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Yvanka B. Raynova
Bulgarian Academy of Sciences
  1. Jean-Paul Sartre, a profound revision of husserlian phenomenology.Yvanka B. Raynova - 2002 - Analecta Husserliana 80:323-334.
     
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  2.  36
    Sein, Sinn und Werte: Phänomenologische und hermeneutische Perspektiven des europäischen Denkens.Yvanka B. Raynova - 2017 - Frankfurt am Main: Peter Lang.
    Das zentrale Anliegen des Buches ist es zu zeigen, dass die Phänomenologie nicht nur aus dem Krisis-Denken entstanden ist, sondern, dass dieses es ihr auch ermöglicht hat, sich immer weiter zu entwickeln. Dadurch ist eine Vielzahl an phänomenologischen Richtungen und Methoden entstanden. Ferner wird gezeigt, inwiefern die Krise der Vernunft zu einer Krise des Sinns und des Seins führt, die wiederum die Werte infrage stellt und eine Wertkrise auslöst. Diese axiologische Unsicherheit, namentlich bei Sartre, Arendt, Ricœur und Derrida, spitzt sich (...)
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  3.  95
    In Memoriam Ana-Teresa Tymieniecka.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):74-83.
    An hommage of Yvanka B. Raynova to Ana-Teresa Tymieniecka, including personal mementoes, and an overview of her philosophical work, editorial activities, and conferences within the World Institute of Phenomenology.
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  4.  7
    Phänomenologie als Antwort und Verantwortung. Von Husserl bis Derrida.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):5-30.
    Responsibility was always a key theme of Husserl and post-husserlian Phenomenology. This theme is related to Husserl's effort to give an answer, i.e. to offer a solution to the crisis of philosophy and the sciences. The article reconstructs the genesis and the successive development of the concept of responsibility in Husserl's work and its reinterpretation in the post-husserlian phenomenologies, especially those of Martin Heidegger, Jean-Paul Sartre, Hannah Arendt, Jan Patočka, Hans Jonas, Emmanuel Levinas, and Jacques Derrida.
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  5.  14
    La "fête mobile" de la non-philosophie.Yvanka B. Raynova - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):5-13.
    The editorial aims to unveil the attracting force of Laruelle's non-philosophy for scholars from different disciplines and artists. It shows how a new "democratic order of thinking" permits non-philosophy to enclose domains that have long been considered as opposites: philosophy, science, religion and the arts. Conceived as parameters of thought of the same right and without privileges, these variables can be superposed in a process of creative invention. The performative force of non-standard thinking, which can take different forms of philo-fiction, (...)
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  6.  3
    Feminism and Gender Studies dismantled? Critical Reflections on the Occasion of the 650th Jubilee of Vienna University.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):81-88.
    A Discussion about the Problems of Institutionalization of Feminist Theory and the Gender Studies at the University of Vienna.
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  7. Human Rights, Women's Rights, Gender Mainstreaming, and Diversity: The Language Question.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publishers. pp. 38-89.
    In the following study the author goes back to the beginnings of the Women's Rights movements in order to pose the question on gender equality by approaching it through the prism of language as a powerful tool in human rights battles. This permits her to show the deep interrelation between women's struggle for recognition and some particular women rights, like the "feminization" of professional titles and the implementation of a gender sensitive language. Hence she argues the thesis that even in (...)
     
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  8.  2
    Die Kritik am transzendentalen Ich: Zu Sartres und Ricœurs Heidegger-Lektüren.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):33-50.
    The Critique of the Transcendental Ego: On Sartre's and Ricoeur's Heidegger InterpretationsAccording Otto Pöggeler Heidegger's main brake with Husserl consists in his rejection of the tran-scendental constitution conceived as the life of an "absolute Cogito," replaced by Heidegger by the "factual life" from which phenomenology should always begin. The author of this paper argues that the problem about the starting point of phenomenology also appears later in the debates between Heidegger and Sartre, as well as in Ricoeur's Heidegger interpretation. Thus, (...)
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  9.  6
    Paul Ricœurs Suche nach einer Neubegründung der Menschenrechte und der Würde durch die Fähigkeiten und die Anwendung der phronèsis.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):193-208.
    Paul Ricoeur's Search for a New Foundation of Human Rights and Dignity by Means of the Capabilities and his Application of phronesis The aim of the following article is to reconstruct Paul Ricoeur's concepts of human rights and human dignity by exploring some little-known texts, and to exemplify how these concepts are connected to a specific philosophical conception of human being, which is grounded in a Dialectics between transcendence and incarnation, freedom and dependence, identity and difference, capability and fallibility. In (...)
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  10.  9
    Philosophy between Power and Powerlessness: A Homage to Karl Jaspers.Yvanka B. Raynova - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (1):167-187.
    The aim of the following paper is to discuss Jaspers' disappointement of politics and his confession about the powerlessness of the Spirit, expressed at the end of his life. This confession may seem to contradict some of his earlier statements and positions. Yet, by analizing the evolution of his views about the complex relation between philosophy and politics, the autor claims that Jaspers' philosophy is an emblematic illustration of a tension, inherent in contemporary philosophy, namely that between the faith in (...)
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  11.  7
    "L''ge de la non-philosophie": Martin Heidegger et François Laruelle.Yvanka B. Raynova - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):108-142.
    "The Age of Non-Philosophy": Martin Heidegger and François Laruelle In his lessons at the College of France, Merleau-Ponty noticed that something ended with Hegel and that we perhaps entered in an age of non-philosophy. This poses the question if philosophy is coming to an end or if it can be rebuild from within by retaining its essence. While Merleau-Ponty is trying to restore philosophy from the inside, Heidegger and Laruelle open two different paths of a non-philosophical thinking from the outside. (...)
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  12. Being and knowledge in postmetaphysical context.Yvanka B. Raynova & Veselin Petrov (eds.) - 2008 - lnstitut fiir Axiologische Forschungen (IAF).
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  13.  15
    Between the Said and the Unsaid: In Conversation with Paul Ricoeur.Yvanka B. Raynova - 2009 - Peter Lang.
    This volume presents three interviews of Yvanka B. Raynova with Paul Ricoeur with the purpose to scrutinize the complex philosophical evolution of his thought. The main question which arises, therefore, and on which are centered the two volumes is how to «think together» the difference between the issues of Ricoeur’s first works and those of his later ones, concerning the problems of the self and its relation to being, transcendence and language. Other discussed subjects are: Why philosophy today? If philosophy (...)
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  14.  26
    Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy.Yvanka B. Raynova (ed.) - 2015 - Axia Academic Publishers.
    The following volume is published on the occasion of the 15th anniversary of the establishment of the Institute for Axiological Research in Vienna – the first European Institute for the advanced philosophical and interdisciplinary study of values – and is divided in two parts. The first one treats specific problems of women's struggle for rights, freedoms, and recognition, and moves successively to thematically broader methodological and hermeneutical approaches of the phenomena of exclusion and the possibilities of social integration, which are (...)
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  15. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years after the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness of (...)
     
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  16. Der Abschied von der Ganzheit als Wiedererfindung des Ganzen. Der Postmodernismus und die Jasperssche Alternative.Yvanka B. Raynova - 1998 - Synthesis Philosophica 13 (1):95-124.
    Wenn der Übergang von der antiken zur mittelalterlichen und modernen Philosophie als Übergang von den metaphysischen zu erkenntnistheoretischen Problemen des Menschen charak¬terisiert wurde, so lässt sich der Übergang von der modernen zur gegenwärtigen, bzw. "nachmetaphysischen" Philosophie als eine Kehre vom abstrakten Subjekt zum konkreten, in der Welt situierten Ich - zum "Mich" kennzeichnen. Gerade diese "neo-sokratische" Revolution der Philosophie des 20. Jahrhunderts drückt für die Autorin die wesentliche Tendenz zur Anthropologisierung der gnoseologischen und ontologischen Problematik beziehungsweise ihre differentia specifica aus. (...)
     
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  17.  13
    Feministische Philosophie in europäischem Kontext. Gender-Debatten zwischen "Ost" und "West".Yvanka B. Raynova - 2010 - Böhlau.
    Das Buch stellt die erste monographische Untersuchung dar, die sowohl den Stand der feministischen Philosophie in den postkommunistischen Ländern als auch die Probleme des Dialogs zwischen "Ost-" und "Westfeministinnen" im Bereich der philosophischen Genderforschung analysiert. Ist die feministische Philosophie ein "amerikanisches" oder ein "europäisches" Produkt? Gab es feministische Theorien in "Osteuropa" vor 1989 oder wurde der Feminismus erst nach der Wende "entdeckt"? Wieso gibt es dort heute so viele Frauenorganisationen, jedoch keine Frauenbewegungen? Die Autorin versucht auf diese Fragen eine Antwort (...)
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  18.  8
    Der Philosoph und sein Glaube.Paul Ricceur & Yvanka B. Raynova - 2004 - Deutsche Zeitschrift für Philosophie 52 (1):85.
    Der folgende Beitrag besteht aus drei Gespräche von Yvanka B. Raynova und Paul Ricoeur. Sie wurden zu verschiedenen Zeitpunkten durchgeführt - während des XIX. Weltkongresses für Philosophie in Moskau (August 1993) und am Rande von Paul Ricoeurs Seminarn über "Geschichte - Gedächtnis - Vergessen - Verzeihen"(Neapel, April 1996) sowie über "Das Recht zu Strafen (Neapel, Oktober 2002).
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  19. The European Values: A "Dictatorship" or a Chance for Union?Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publishers. pp. 333-350.
    Since the new millenium the discourse on values is playing a central role in the social and political life of the West and, more especially, in the European process of enlargement. It is particularly the question of whether Europe should constitute a community of values or a community of rights which constitutes the center of the EU value controversy. The main proposition of the paper is to analyze some recent debates on this topic, to discuss their problematic points and to (...)
     
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  20.  3
    Philosophy as Commitment to Reality.Enrique Dussel & Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):13-26.
    An Interview with Enrique Dussel by Yvanka B. Raynova.
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  21.  3
    Wer hat Angst vor Jean-Paul Sartre?Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):5-8.
    Who is affraid of Jean-Paul Sartre? Editoria by Yvanka B. Raynova.
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  22.  3
    At the Sources of the Phenomenology of Life.Ana-Teresa Tymieniecka & Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):84-96.
    An Interview with Ana-Teresa Tymieniecka by Yvanka B. Raynova realized in December 1994 at the World Phenomenology Institute. It was published firstly in Bulgarian, and thereafter in English, on the homepage of the World Phenomenology Institute.
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  23.  2
    Der Wert der Freiheit: Ricœurs Wertetheorie vs. Sartres?Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):48-65.
    On the Value of Freedom: Ricoeur's Value Theory vs. Sartre's?The following article is an attempt to reconstruct Sartre's and Ricoeur's theories of value in its main features, to compare it and to make some conclusions in regard of Ricoeur's Sartre reception. Thus, the task is to fill a gap in contemporary research since Sartre's value theory has been rarely examined, while that of Paul Ricoeur continue to be a blind spot within the study of his work; Ricoeur's Sartre reception has (...)
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  24.  2
    Über-Setzung als diskursive Dominanz: Paul Ricœurs Übersetzungsparadigma neu gelesen.Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):62-76.
    Über-Setzung as a discursive Dominance: A new Interpretation of Paul Ricoeur's Paradigm of TranslationPutting into question the idealized interpretations of translation as an ethical paradigm and model for Europe, the author aims to reveal some negative aspects related to the politics of translation, specially the use of translation as a transfer of a dominant discourse. This negative phenomenon is analyzed by mean of the neologism of Über-Setzung designating an overlap of a discourse or an idiom over another through the abuse (...)
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  25.  2
    Das Selbst und die Gegenwart der Verantwortung. Über das Verantwortungskonzept in der hermeneutischen Phänomenologie von Paul Ricœur.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):79-94.
    A peculiarity of Paul Ricoeur's philosophy is his effort to elaborate a hermeneutic phenomenology of the Self on the roots of reflexive philosophy. Thus, the problem of responsibility, which Ricoeur debated on different occasions, appears in the context of the Self as an acting, suffering and capable subject, which is not only responsible for its own acts but has also duties in respect to others. Ricoeur's hermeneutics of "l'homme capable" analyzes responsibility on different levels – historical, ethical, political, juridical etc. (...)
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  26.  2
    Reformation der Kirche oder Reformation durch Kultur?Yvanka B. Raynova - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (2):5-13.
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  27.  2
    The Painting "Confessions" of Nikolay Raynov.Yvanka B. Raynova - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (2):201-208.
    The aim of the following paper is to show that it is not possible to penetrate into the depths of Nikolay Raynov's universe and to comprehend its wholeness, without posing and investigating the question about the origin or the foundation of his various creative occupations, i.e his novels, philosophic and theosophic writings, art history and critique, paintings, decorative design etc. This question is far too complex to be answered briefly without being simplified, and therefore two main directions will be articulated: (...)
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  28.  10
    Back to the Sources of Value Theory and Practical Philosophy.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):5-6.
    Editorial, introducing the issue on Aristotle, 2016/2.
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  29.  12
    Vom Wert der Freiheit: Ricoeurs Wertetheorie vs. Sartres?Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):48-65.
    On the Value of Freedom: Ricoeur's Value Theory vs. Sartre's? - -/- The following article is an attempt to reconstruct Sartre's and Ricoeur's theories of value in its main features, to compare it and to make some conclusions in regard of Ricoeur's Sartre reception. Thus, the task is to fill a gap in contemporary research since Sartre's value theory has been rarely examined, while that of Paul Ricoeur continue to be a blind spot within the study of his work; Ricoeur's (...)
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  30.  8
    Die Wertschätzung der Tradition und der Respekt vor dem Anderen: Herta Nagl-Docekal zum siebzigsten Geburtstag.Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):5-19.
    This Editorial presents the philosophical work of Herta Nagl-Docekal and especially her recent contributions to a new interpretation of modernity in the context of some deficiencies of post-metaphysical thought. The author offers a comparison between Herta Nagl-Docekal's and Paul Ricoeur's interpretations of Kant's "Religionsschrift", including his utopia of an universal religious community as an ethical state.
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  31. El abismo del ser y la indeterminación de los valores: Sartre y Ricoeur.Yvanka B. Raynova - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 20:81-102.
    Der folgende Beitrag ist ein erster Versuch, Sartres und Ricœurs Werttheorien in ihren Grundzügen zu rekonstruieren, sie zu ver- gleichen und daraus bestimmte Schlussfol- gerungen bezüglich der Ricœurschen Sartre-Rezeption zu ziehen. Somit wird die Aufgabe gestellt, eine Forschungslücke zu füllen, denn Sartres Wertekonzeption ist relativ wenig untersucht worden, während die von Paul Ricœur sogar einen blinder Fleck innerhalb der Ricœurforschung darstellt; die Ricœursche Sartre-Rezeption ist kaum zur Sprache gebracht worden, jedoch nicht in einem explizit axiologis- chen Kontext. Im Unterschied zu (...)
     
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