Results for 'Yuval Karniel'

246 found
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  1.  10
    Privacy in New Media in Israel.Yuval Karniel & Amit Lavie-Dinur - 2012 - Journal of Information, Communication and Ethics in Society 10 (4):288-304.
    PurposeThe purpose of the paper is to draw a new map confronting the issue of privacy in the new media age in general, and in the State of Israel in particular.Design/methodology/approachThe paper presents an in‐depth review based on professional literature covering the topics of privacy, new media, social networks, and Israel. The paper considers all citizens of Israel, the vast majority, however, of which are Jewish.FindingsThe study has found that even though Israeli social network users may be aware of online (...)
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  2.  3
    Safe Online Ethical Code for and by the “Net Generation”: Themes Emerging From School Students’ Wisdom of the Crowd.Amit Lavie Dinur, Matan Aharoni & Yuval Karniel - 2021 - Journal of Information, Communication and Ethics in Society 19 (1):129-145.
    Purpose Children are becoming heavy users of communication and information technologies from an early age. These technologies carry risks to which children may be exposed. In collaboration with the Israel Ministry of Education, the authors launched a week-long safe online awareness program for school children in 257 elementary and middle schools in Israel. Each class independently composed a safe and ethical code of online behavior following two classroom debate sessions. The purpose of this study was to analyze these codes and (...)
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  3. Dreaming and the Brain: From Phenomenology to Neurophysiology.Yuval Nir & Giulio Tononi - 2010 - Trends in Cognitive Sciences 14 (2):88-100.
    Dreams are a remarkable experiment in psychology and neuroscience, conducted every night in every sleeping person. They show that the human brain, disconnected from the environment, can generate an entire world of conscious experiences by itself. Content analysis and developmental studies have promoted understanding of dream phenomenology. In parallel, brain lesion studies, functional imaging and neurophysiology have advanced current knowledge of the neural basis of dreaming. It is now possible to start integrating these two strands of research to address fundamental (...)
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  4. Homo Deus: A Brief History of Tomorrow.Yuval Noah Harari - unknown
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  5. 21 Lessons for the 21st Century.Yuval Noah Harari - 2018
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  6.  2
    The Role of Contradictions in Spinoza's Philosophy: The God-Intoxicated Heretic.Yuval Jobani - 2016 - Routledge.
    Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the _Ethics _has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, _The Role of Contradictions in Spinoza's Philosophy_ explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking (...)
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  7.  21
    Unpacking, Repacking, and Anchoring: Advances in Support Theory.Yuval Rottenstreich & Amos Tversky - 1997 - Psychological Review 104 (2):406-415.
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  8.  4
    Perceptual and Memorial Constructs in Children's Judgments of Quantity: A Law of Across-Representation Invariance.Yuval Wolf & Daniel Algom - 1987 - Journal of Experimental Psychology: General 116 (4):381-397.
  9. Intersectionality, Citizenship and Contemporary Politics of Belonging.Nira Yuval-Davis - 2007 - Critical Review of International Social and Political Philosophy 10 (4):561-574.
  10.  12
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  11.  1
    The Law of Good People: Challenging States' Ability to Regulate Human Behavior.Yuval Feldman - 2018 - Cambridge University Press.
    Currently, the dominant enforcement paradigm is based on the idea that states deal with 'bad people' - or those pursuing their own self-interests - with laws that exact a price for misbehavior through sanctions and punishment. At the same time, by contrast, behavioral ethics posits that 'good people' are guided by cognitive processes and biases that enable them to bend the laws within the confines of their conscience. In this illuminating book, Yuval Feldman analyzes these paradigms and provides a (...)
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  12.  42
    Omissive Overdetermination: Why the Act-Omission Distinction Makes a Difference for Causal Analysis.Yuval Abrams - 2022 - University of Western Australia Law Review 1 (49):57-86.
    Analyses of factual causation face perennial problems, including preemption, overdetermination, and omissions. Arguably, the thorniest, are cases of omissive overdetermination, involving two independent omissions, each sufficient for the harm, and neither, independently, making a difference. A famous example is Saunders, where pedestrian was hit by a driver of a rental car who never pressed on the (unbeknownst to the driver) defective (and, negligently, never inspected) brakes. Causal intuitions in such cases are messy, reflected in disagreement about which omission mattered. What (...)
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  13.  13
    The Paradox of Conservative Bioethics.Yuval Levin - forthcoming - Bulletin of Medical Ethics.
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  14.  90
    Closure Reconsidered.Yuval Avnur - 2012 - Philosophers' Imprint 12.
    Most solutions to the skeptical paradox about justified belief assume closure for justification, since the rejection of closure is widely regarded as a non-starter. I argue that the rejection of closure is not a non-starter, and that its problems are no greater than the problems associated with the more standard anti-skeptical strategies. I do this by sketching a simple version of the unpopular strategy and rebutting the three best objections to it. The general upshot for theories of justification is that (...)
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  15.  22
    Time and Realism: Metaphysical and Antimetaphysical Perspectives.Yuval Dolev - 2007 - MIT Press.
    Dolev's ambitious project is to show that the traditional debate in the philosophy of time between the so-called ‘tensed’ and ‘tenseless’ theorists is not a sustainable one. The key to the negative portion argument is that both the tensed and tenseless view of time can be understood only from within their respective ontological frameworks. Moreover, that there is only really an appearance of understanding within these frameworks, since neither framework furnishes us with the wherewithal to genuinely understand temporal language. Moving (...)
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  16. What’s Wrong with the Online Echo Chamber: A Motivated Reasoning Account.Yuval Avnur - 2020 - Journal of Applied Philosophy 37 (4):578-593.
  17.  2
    Tracking the Meaning of Life: A Philosophical Journey.Yuval Lurie - 2006 - University of Missouri.
    What intelligent person has never pondered the meaning of life? For Yuval Lurie, this is more than a puzzling philosophical question; it is a journey, and in this book he takes readers on a search that ranges from ancient quests for the purpose of life to the ruminations of postmodern thinkers on meaning. He shows that the question about the meaning of life expresses philosophical puzzlement regarding life in general as well as personal concern about one’s own life in (...)
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  18.  92
    How Irrelevant Influences Bias Belief.Yuval Avnur & Dion Scott-Kakures - 2015 - Philosophical Perspectives 29 (1):7-39.
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  19.  30
    Games, Rules, and Practices.Yuval Eylon & Amir Horowitz - 2018 - Sport, Ethics and Philosophy 12 (3):241-254.
    We present and defend a view labeled “practiceism” which provides a solution to the incompatibility problems. The classic incompatibility problem is inconsistency of:1. Someone who intentionally violates the rules of a game is not playing the game.2. In many cases, players intentionally violate the rules as part of playing the game.The problem has a normative counterpart:1’. In normal cases, it is wrong for a player to intentionally violate the rules of the game.2’. In many normal cases, it is not wrong (...)
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  20. What Is Wrong With Agnostic Belief?Yuval Avnur - 2020 - In Agnosticism: Explorations in Philosophy and Religious Thought. pp. Ch 2.
  21.  26
    Endocrine Controls of Keratin Expression.Yuval Ramot, Ralf Paus, Stephan Tiede & Abraham Zlotogorski - 2009 - Bioessays 31 (4):389-399.
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  22.  32
    Integration of Stimulus Dimensions in Perception and Memory: Composition Rules and Psychophysical Relations.Daniel Algom, Yuval Wolf & Bina Bergman - 1985 - Journal of Experimental Psychology 114 (4):451-471.
  23.  9
    Contextualizing Feminism — Gender, Ethnic and Class Divisions.Nira Yuval-Davis & Floya Anthias - 1983 - Feminist Review 15 (1):62-75.
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  24.  43
    Physics’ Silence on Time.Yuval Dolev - 2018 - European Journal for Philosophy of Science 8 (3):455-469.
    In this paper I argue that physics is, always was, and probably always will be voiceless with respect to tense and passage, and that, therefore, if, as I believe, tense and passage are the essence of time, physics’ contribution to our understanding of time can only be limited. The argument, in a nutshell, is that if "physics has no possibility of expression for the Now", to quote Einstein, then it cannot add anything to the study of tense and passage, and (...)
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  25.  43
    Yuval N. Harari. Homo Deus: A Brief History of Tomorrow. New York: Harper Collins, 2016. 435 Pp. [REVIEW]Agustín Fuentes & Celia Deane-Drummond - 2018 - Philosophy, Theology and the Sciences 5 (1):127.
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  26. In Defense of Secular Belief.Yuval Avnur - 2012 - Oxford Studies in Philosophy of Religion 4.
  27.  53
    Why Not Torture Terrorists?: Moral, Practical, and Legal Aspects of the 'Ticking Bomb' Justification for Torture.Yuval Ginbar - 2008 - Oxford University Press.
    This book addresses a dilemma at the heart of counter-terrorism: Is it ever justifiable to torture terrorists when innocent lives are at stake? The book analyses the moral arguments and presents a passionate defence of prohibition. It also examines current State practice and the models of legalising torture suggested in Israel and the US.
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  28.  17
    Harnessing Neuroendocrine Controls of Keratin Expression: A New Therapeutic Strategy for Skin Diseases?Yuval Ramot & Ralf Paus - 2014 - Bioessays 36 (7):672-686.
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  29.  5
    Women, Citizenship and Difference.Nira Yuval-Davis - 1997 - Feminist Review 57 (1):4-27.
    The article discusses some of the major issues which need to be examined in a gendered reading of citizenship. However, its basic claim is that a comparative study of citizenship should consider the issue of women's citizenship not only by contrast to that of men, but also in relation to women's affiliation to dominant or subordinate groups, their ethnicity, origin and urban or rural residence. It should also take into consideration global and transnational positionings of these citizenships. The article challenges (...)
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  30. Justification As A Loaded Notion.Yuval Avnur - 2019 - Synthese 198 (5):4897-4916.
    The problem of skepticism is often understood as a paradox: a valid argument with plausible premises whose conclusion is that we lack justification for perceptual beliefs. Typically, this conclusion is deemed unacceptable, so a theory is offered that posits conditions for justification on which some premise is false. The theory defended here is more general, and explains why the paradox arises in the first place. Like Strawson’s (Introduction to logical theory, Wiley, New York, 1952) “ordinary language” approach to induction, the (...)
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  31. Harari, Yuval Noah. 2015. Sapiens: A Brief History of Humankind. [REVIEW]Craig T. Palmer - 2017 - Evolutionary Studies in Imaginative Culture 1 (1):237-244.
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  32.  28
    The Secular University and Its Critics.Yuval Jobani - 2016 - Studies in Philosophy and Education 35 (4):333-351.
    Universities in the USA have become bastions of secularity in a distinctly religious society. As such, they are subjected to a variety of robust and rigorous religious critiques. In this paper I do not seek to engage in the debate between the supporters of the secular university and its opponents. Furthermore, I do not claim to summarize the history of the critique of the secular university, nor to present an exhaustive map of its current articulations. My purpose is rather more (...)
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  33.  26
    The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century.Yuval Jobani - 2016 - Journal of Jewish Thought and Philosophy 24 (1):95-121.
    _ Source: _Volume 24, Issue 1, pp 95 - 121 Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary (...)
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  34. Excuses for Hume's Skepticism.Yuval Avnur - 2016 - Philosophy and Phenomenological Research 92 (2):264-306.
  35.  24
    Yuval Noah Harari, Special Operations in the Age of Chivalry, 1100–1550. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xi, 224 Plus 8 Color Figures; 1 Genealogical Table and 6 Maps.William Caferro - 2008 - Speculum 83 (4):1002-1003.
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  36. The Ultimate Experience: Battlefield Revelations and the Making of Modern War Culture, 1450-2000.Yuval N. Harari - 2008 - Palgrave-Macmillan.
    For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.
     
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  37. An Old Problem for the New Rationalism.Yuval Avnur - 2011 - Synthese 183 (2):175-185.
    A well known skeptical paradox rests on the claim that we lack warrant to believe that we are not brains in a vat. The argument for that claim is the apparent impossibility of any evidence or argument that we are not BIVs. Many contemporary philosophers resist this argument by insisting that we have a sort of warrant for believing that we are not BIVs that does not require having any evidence or argument. I call this view ‘New Rationalism’. I argue (...)
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  38.  11
    Regulating “Good” People in Subtle Conflicts of Interest Situations.Yuval Feldman & Eliran Halali - 2019 - Journal of Business Ethics 154 (1):65-83.
    Growing recognition in both the psychological and management literature of the concept of “good people” has caused a paradigm shift in our understanding of wrongful behavior: Wrongdoings that were previously assumed to be based on conscious choice—that is, deliberate decisions—are often the product of intuitive processes that prevent people from recognizing the wrongfulness of their behavior. Several leading scholars have dubbed this process as an ethical “blind spot.” This study explores the main implications of the good people paradigm on the (...)
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  39. Harari, Yuval Noah. 2017. Homo Deus: A Brief History of Tomorrow. New York: HarperCollins. 449 Pages. [REVIEW]Daniel Helsing - 2018 - Evolutionary Studies in Imaginative Culture 2 (2):139-142.
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  40. Knowledge Caching for Sensor-Based Systems.Yuval Roth & Ramesh Jain - 1994 - Artificial Intelligence 71 (2):257-280.
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  41.  37
    Is Ontology the Key to Understanding Tense?Yuval Dolev - 2018 - Synthese 195 (4):1741-1749.
    In this paper I claim that as bitter as the eternalist/presentist rivalry is, as far as both camps are concerned, a third position—which I defend—is more disturbing. The reason is that what eternalists and presentists agree on is more fundamental than what they disagree about. They agree that time carves, to use Orilia’s term, “ontological inventories.” This in a way answers the “fundamental question”—what is time? They disagree about the contents of the inventories, but that, I suggest, is a secondary (...)
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  42. Mere Faith and Entitlement.Yuval Avnur - 2012 - Synthese 189 (2):297-315.
    The scandal to philosophy and human reason, wrote Kant, is that we must take the existence of material objects on mere faith . In contrast, the skeptical paradox that has scandalized recent philosophy is not formulated in terms of faith, but rather in terms of justification, warrant, and entitlement. I argue that most contemporary approaches to the paradox (both dogmatist/liberal and default/conservative) do not address the traditional problem that scandalized Kant, and that the status of having a warrant (or justification) (...)
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  43.  58
    On the Nature of Benevolence.Yuval Livnat - 2004 - Journal of Social Philosophy 35 (2):304–317.
  44.  12
    Music, Pandas, and Muggers: On the Affective Psychology of Value.Christopher K. Hsee & Yuval Rottenstreich - 2004 - Journal of Experimental Psychology: General 133 (1):23-30.
  45. No Closure On Skepticism.Yuval Avnur, Anthony Brueckner & Christopher Buford - 2011 - Pacific Philosophical Quarterly 92 (4):439-447.
    This article is a response to an important objection that Sherrilyn Roush has made to the standard closure-based argument for skepticism, an argument that has been studied over the past couple of decades. If Roush's objection is on the mark, then this would be a quite significant finding. We argue that her objection fails.
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  46.  11
    Standpoint Theory, Situated Knowledge and the Situated Imagination.Nira Yuval-Davis & Marcel Stoetzler - 2002 - Feminist Theory 3 (3):315-333.
    The aim of the article is to further assess and develop feminist standpoint theory by introducing the notion of the `situated imagination' as constituting an important part of this theory as well as that of `situated knowledge'. The article argues that the faculty of the imagination constructs as well as transforms, challenges and supersedes both existing knowledge and social reality. However, like knowledge, it is crucial to theorize the imagination as situated, that is, as shaped and conditioned by social positioning.
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  47.  9
    Curbing Misconduct in the Pharmaceutical Industry: Insights From Behavioral Ethics and the Behavioral Approach to Law.Yuval Feldman, Rebecca Gauthier & Troy Schuler - 2013 - Journal of Law, Medicine and Ethics 41 (3):620-628.
    To sell a new drug, pharmaceutical companies must discover a compound, run clinical trials to test its efficacy and safety, get it approved by regulatory bodies, produce the drug, and market it. As this process brings the drug through so many hands, there are risks of many kinds of corruption. The pharmaceutical industry has recently gone from being one of the most admired industries to being described by the majority of Americans as “dishonest, unethical, and more concerned with profits than (...)
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  48.  37
    Benevolence and Justice.Yuval Livnat - 2003 - Journal of Value Inquiry 37 (4):507-515.
  49.  26
    Curbing Misconduct in the Pharmaceutical Industry: Insights From Behavioral Ethics and the Behavioral Approach to Law.Yuval Feldman, Rebecca Gauthier & Troy Schuler - 2013 - Journal of Law, Medicine and Ethics 41 (3):620-628.
    Two insights of psychology on which we would like to draw are that people react to law in more complex ways than rational-choice models assume and that good people sometimes do bad things. With that starting point, this article provides a behavioral perspective on some of the factors that policymakers seeking to reduce the level of misconduct in the pharmaceutical industry should consider. Effective regulation and enforcement need to address the following questions: Who are the regulation's targeted actors — researchers (...)
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  50.  71
    On an Irrelevant Regress.Yuval Avnur - 2016 - Theoria 82 (1):81-88.
    In a recent article, Wilson argues that Cartesian Scepticism leads to a vicious regress that can only be stopped by rejecting Cartesian Scepticism. If she is right, Wilson has solved one of philosophy's enduring problems. However, her regress is irrelevant to Cartesian Scepticism. This is evident once the proposition that we should have doubts, the person who has doubts, and the person who thinks that we should have doubts are carefully distinguished.
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