Results for 'Yumna Khan'

753 found
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  1.  24
    Influences on the georgics L. cadili: Viamque adfectat olympo. Memoria ellenistica nelle 'georgiche' di Virgilio . Pp. 236. Milan: Edizioni universitarie di lettere economia diritto, 2001. Paper, €22. Isbn: 88-7916-172-. [REVIEW]Yumna Khan - 2003 - The Classical Review 53 (02):359-.
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  2.  10
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  3. Third space identity : dwelling in national, international, and epistemological bazaar.Momina Khan - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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  4.  24
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  5.  18
    En-gendering India: Woman and Nation in Colonial and Postcolonial Narratives (review).Yumna Siddiqi - 2001 - Symploke 9 (1):210-211.
  6.  27
    Passing and the Fictions of Identity (review).Yumna Siddiqi - 1998 - Symploke 6 (1):203-205.
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  7.  6
    A study of modal logic with semantics based on rough set theory.Md Aquil Khan, Ranjan & Amal Talukdar - forthcoming - Journal of Applied Non-Classical Logics:1-25.
  8. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  9.  3
    Iqbāl kā taṣavvur-i k̲h̲vudī.Gulam Omar Khan - 1966
    Iqbāl kī shāʻirī meṉ falsafah-yi ḵẖvudī.
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  10.  9
    Medical ethics an Islamic perspective.Mohammad Iqbal Khan - 2013 - Islamabad: Institute of Policy Studies.
  11. Sovremennye tendent︠s︡ii razvitii︠a︡ filosofoskoĭ mysli v Bangladesh.Badrul Alam Khan & Takhmina Alam - 1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin (eds.), Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva: Universitet druzhby narodov.
     
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  12.  9
    Brain drain in Pakistan's pharmaceutical industry: factors and solutions.Hassan Ali Khan, Asghar Hayyat, Muhammad Ziaullah, Zia-ur Rehman & Muhammad Aqib Shafiq - 2024 - Business and Society Review 129 (1):130-150.
    This study sheds light on strategies for retaining skilled pharmacists in Pakistan's pharmaceutical sector, offering valuable insights for both academia and industry stakeholders by investigating the impact of human resource management practices, including training and development, compensation and rewards, job performance, and job satisfaction, on employee retention. It also examines the moderating role of career growth in this context. Theoretical foundations are grounded in international migration theories and social exchange theory, providing a comprehensive framework for the study. A cross-sectional survey (...)
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  13.  2
    Salighed As Happiness?: Kierkegaard on the Concept Salighed.Abrahim H. Khan - 2006 - Wilfrid Laurier Press.
    This work is an exposition of Salighed, a concept at the heart of Kierkegaard's thought, and the dialectical starting point for his reflections on what it means to live a genuinely human life. Kierkegaard studies to date appear to have underestimated the importance of the word and the concepts that lie behind it—perhaps because the word appears easily translated into the English forms of "eternal happiness" or "blessedness." This, suggests Khan, does little justice to the concepts behind the word, (...)
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  14.  45
    Economics as a Science, Economics as a Vocation: A Weberian Examination of Robert Heilbroner’s Philosophy of Economics.Daniyal Khan - 2014 - Economic Thought 3 (1):56.
    In an attempt to re-envision economics, the paper analyses Robert Heilbroner’s philosophy of economics through the lens of Max Weber’s philosophy of science. Specifically, Heilbroner’s position on vision, ideology and value-freedom is examined by contextualising it within a framework of … More ›.
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  15.  7
    Music.Inayat Khan - 1971 - San Bernardino, Calif.: Borgo Press.
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  16.  3
    Socialism a great turning point in human history.Yumna Khatoon - 2016 - Journal of Social Sciences and Humanities 55 (1):105-114.
    The 20th century is the aeon for the social and national liberation of the individual. Freedom is a boon and basic right of every individual’s existence. Human freedom is infringed by certain social and economic order. This research paper undertakes the task to reveal the reasons behind the pandemonium of humankind living in capitalism; the basic fact for the rise and development of socialism around the globe. This paper is divided into six parts. Part I is introduction. Part II deals (...)
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  17.  22
    Standard of Care in Clinical Research Involving Human Subjects: A Perspective from Developing World.Muhammad Waseem Khan, Sanam Zeib Khan, Afrasiab Khan Tareen & Imrana Niaz Sultan - 2014 - Bangladesh Journal of Bioethics 5 (2):68-72.
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  18.  13
    The promise of piety: Islam and the politics of moral order in Pakistan.Arsalan Khan - 2024 - Ithaca [New York]: Cornell University Press.
    Arsalan Khan offers an ethnography of the normative vision that drives Pakistani Muslim men from diverse social and economic backgrounds to participate in a transnational Islamic piety movement: Tablighi Jamaat. Khan examines how Tablighis constitute the domain of religion in ritual and semiotic practice, how they place an ethical commitment to hierarchy at the heart of religion, and how this, in turn, becomes the basis for restructuring domestic and political life.
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  19. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  20. Foreword.Pir Zia Inayat Khan - 2022 - In Inayat Khan (ed.), The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan. Boulder: Shambhala.
     
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  21. Kārvān-i fikr.Yusuf Husain Khan - 1965
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  22.  83
    Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  23.  35
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  24.  20
    Issues of research ethics and clinical ethics in developing world, possible solution: a way forward.Muhammad Waseem Khan, Imrana Niaz Sultana & Afrasiab Khan - 2012 - Bangladesh Journal of Bioethics 3 (3):12-15.
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  25. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  26.  15
    Breach of confidentiality: unintentional common practice due to misunderstanding and unawareness.Mohammad Waseem Khan - 2012 - Bangladesh Journal of Bioethics 2 (3):16-18.
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  27.  5
    Musik: aus mystischer Sicht.Inayat Khan - 2015 - Weinstadt: Heilbronn. Edited by Christa Muckenheim & Katharina Hess.
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  28.  43
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  29.  11
    Amīn al-Khūlī..: al-abʻād al-falsafīyah lil-tajdīd ; wa-naṣṣ "Kitāb al-khayr".Yumná Ṭarīf Khūlī - 2017 - Ramlat Būlāq, al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Amīn Khūlī.
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  30.  1
    al-Niswīyah wa-falsafat al-ʻilm.Yumná Ṭarīf Khūlī - 2014 - al-Qāhirah: Wizārat al-Thaqāfah, al-Hayʼah al-ʻĀmmah li-Quṣūr al-Thaqāfah.
    Women authors; science; Arab countries; history.
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  31.  2
    Tawṭīn al-manhajīyah al-ʻilmīyah: muqārabah falsafīyah-- tārīkhīyah wa-mustaqbalīyah.Yumná Ṭarīf Khūlī - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  32.  20
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  33.  6
    “Who Champions or Mentors Others”? The Role of Personal Resources in the Perceived Organizational Politics and Job Attitudes Relationship.Hira Salah ud din Khan, Shakira Huma Siddiqui, Ma Zhiqiang, Hu Weijun & Li Mingxing - 2021 - Frontiers in Psychology 12:609842.
    Drawing insight from affective events theory, this study presents a new dimension of perceived organizational politics and job attitudes. The motivation for this study was based on the fact that perceived organizational politics affect job attitudes and that personal resources moderate the direct relationship between perceived organizational politics and job attitudes in the context of the higher-education sector. In this regard, the data was collected through purposive sampling from 310 faculty members from higher-education institutions in Pakistan. To test the relationships (...)
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  34. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  35.  19
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  36. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  37. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  38.  19
    Be Aware Not Reactive: Testing a Mediated-Moderation Model of Dark Triad and Perceived Victimization via Self-Regulatory Approach.Hira Salah ud din Khan, Ma Zhiqiang, Shakira Huma Siddiqui & Muhammad Aamir Shafique Khan - 2020 - Frontiers in Psychology 11:555968.
    Generally toxic employees are under performers, yet some get better salaries and excel at workplace, getting positioned at higher ranks. This research assesses the relationship between the dark triad (Narcissism, Machiavellianism, and Psychopathy) and perceived victimization with a focus on the mediating effect of abusive supervision and the moderating effect of mindfulness. The data were gathered in three waves. Both the structural equation model with partial least square and Process were used to analyze the data. The study findings suggest that (...)
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  39.  12
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  40.  16
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  41. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  42. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  43.  1
    al-Ṭabīʻīyāt fī ʻilm al-kalām: min al-māḍī-- ilá al-mustaqbal.Yumná Ṭarīf Khūlī - 2010 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  44.  2
    Naḥwa manhajīyah ʻilmīyah Islāmīyah: tawṭīn al-ʻilm fī thaqāfatinā.Yumná Ṭarīf Khūlī - 2017 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
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  45.  27
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  46.  13
    III—Doing Our ‘Best’? Utilitarianism, Rationality and the Altruist’s Dilemma.Max Khan Hayward - forthcoming - Proceedings of the Aristotelian Society.
    Utilitarians think that what matters in ethics is making the world a better place. In that case, it might seem that we each rationally ought to do our best—perform the actions, out of those open to each of us, with the best expected outcomes. In other words, we should follow act-utilitarian reasons. But often the result of many altruistic agents following such individualistic reasons is worse than the result of them following collectivist ‘team-reasons’. So utilitarians should reject act utilitarianism, and (...)
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  47.  11
    “Articulating Cognizance About What to Hide What not": Insights into Why and When Ethical Leadership Regulates Employee Knowledge-Hiding Behaviors.Moazzam Ali, Muhammad Usman, Muhammad Aamir Shafique Khan, Imran Shafique & Farooq Mughal - 2024 - Journal of Business Ethics 190 (4):885-895.
    Given the dearth of research examining the distinctions across various facets of employee knowledge-hiding (KH) behaviors, there is little known about why and when leadership negatively influences playing dumb and evasive hiding but positively influences rationalized hiding. The present study fills this void by hypothesizing that employee justice orientation (JO) acts as a mediator of the associations of ethical leadership (EL) with different facets of employee KH behaviors. We also propose employee conscientiousness moderates the relationship of EL with JO and (...)
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  48.  28
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  49. Print︠s︡ip protivorechii︠a︡ v sovremennoĭ nauke.Zhabaĭkhan Mubarakovich Abdilʹtin (ed.) - 1975
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  50.  13
    Oral contraceptive non-compliance in rural bangladesh.M. Asaduzzaman Khan - 2004 - Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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