Results for 'Yujun Wu'

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  1.  2
    Xi fang zheng zhi si xiang shi = Xifang zhengzhi sixiangshi.Yujun Wu (ed.) - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  2.  3
    Xin shi qi Zhong xi zhe xue da lun bian.Zhen Han, Xiangjun Li & Yujun Wu (eds.) - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
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  3.  3
    Chen Rongjie yu Meiguo de Zhongguo zhe xue yan jiu =.Yujun Cui - 2010 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  4.  36
    The Evolving eSports Landscape: Technology Empowerment, Intelligent Embodiment, and Digital Ethics.Yujun Xu - 2023 - Sport, Ethics and Philosophy 17 (3):356-368.
    The field of eSports is undergoing a process of developing and evolving with irresistible forces. The process witnesses the ever-refreshing and hybrid meanings and definitions of Sports and eSports in the digital era of technology empowerment and advancing artificial intelligence. This paper calls us to re-construct the meanings and sporting values of eSports, re-evaluate the eSports landscape, going beyond the debate ‘Are eSports Sports?’ and move to re-examine the contextual nature and values of Sports and eSports, as well as their (...)
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  5.  1
    A Hybrid Prediction Method for Stock Price Using LSTM and Ensemble EMD.Yang Yujun, Yang Yimei & Xiao Jianhua - 2020 - Complexity 2020:1-16.
    The stock market is a chaotic, complex, and dynamic financial market. The prediction of future stock prices is a concern and controversial research issue for researchers. More and more analysis and prediction methods are proposed by researchers. We proposed a hybrid method for the prediction of future stock prices using LSTM and ensemble EMD in this paper. We use comprehensive EMD to decompose the complex original stock price time series into several subsequences which are smoother, more regular and stable than (...)
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  6.  47
    Parameters estimation, mixed synchronization, and antisynchronization in chaotic systems.Chunni Wang, Yujun He, Jun Ma & Long Huang - 2014 - Complexity 20 (1):64-73.
  7.  25
    Philosophies Underlying the Western and Chinese Traditional Cultures.Yujun Liu - 2009 - Asian Culture and History 1 (2):P158.
    This paper aims at analyzing the distinctive features of the western and Chinese philosophies, which underlie the western and Chinese cultures. Westerners focus on the form, and they are deeply influenced by geometry and materialized philosophies. Meanwhile, Chinese people focus on connotation, and they are greatly influenced by the yin-and-yang principle.
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  8. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  9.  17
    The Causes and Prevention of Commercial Contract Cheating in the Era of Digital Education: A Systematic & Critical Review.Yujun Xu & Wenlong Li - 2023 - Journal of Academic Ethics 21 (2):303-321.
    This paper provides a systematic and critical review of the existing literature on the phenomenon of ‘commercial contract cheating’ (CCC). Unlike some existing systematic reviews _generally_ on CCC, this paper focuses on the potential causes and suggested preventative measures specifically, intending to develop effective interventions on the basis of empirical insights. We reviewed primary studies with empirical data and systematic reviews focusing on higher education published between 2012 and 2020. A logic model is developed to graphically indicate the complex and (...)
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  10.  28
    Multiplicity Results to a Conformable Fractional Differential Equations Involving Integral Boundary Condition.Shuman Meng & Yujun Cui - 2019 - Complexity 2019:1-8.
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  11.  5
    Wu Jianguo wen ji =.Jianguo Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  12. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  13. Attention.Wayne Wu - 2014 - New York: Routledge.
  14. Wu dao yi yi guan zhi: chong du Kongzi.Xiaoming Wu - 2003 - Beijing Shi: Beijing da xue chu ban she.
     
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  15. Wei wu shi guan jing yi.Enyu Wu - 1948 - Shanghai: Guan cha she.
     
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  16. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  17.  13
    Wu Jingxiong fa xue wen xuan =.Jingxiong Wu - 2012 - Beijing: Zhongguo zheng fa da xue chu ban she. Edited by Wei Sun & Dongsong Li.
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  18.  13
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  19.  13
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  20.  2
    Ao ze lun li: kua wen hua zhe xue yan jiu.Huaichen Wu - 2016 - Taibei Shi: Wen shi zhe chu ban she..
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  21.  5
    Dang dai yi shu de shen mei zou xiang.Tianxing Wu, Yong Shen & Xiaolin Zheng (eds.) - 2016 - Hangzhou Shi: Zhejiang ren min chu ban she.
    本书以多元的视角讨论前沿文艺作品,从关注,对话,名家,锐评,艺海等多个板块共18篇文章展开对当代艺术的讨论,收录了浙江戏剧一度创作中存在的问题,深刻的真实,传统戏曲与现代多媒体技术等文章.
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  22.  4
    Eine aristotelische Theorie der Haltung: Hexis und Euexia in der Antike.Philipp Wüschner - 2016 - Hamburg: Felix Meiner Verlag.
  23. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  24.  3
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  25. Chê hsüeh yü wên hua.Ching-Hsiung Wu - 1971 - 60 i.: E..
     
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  26. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  27. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1954
     
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  28. Kʻo hsüeh shêng huo tao lun.Hsien Wu - 1971
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  29. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  30. Zhongguo zhe xue de ren wu.Yi Wu - 1975 - [Taibei]: Gai si.
     
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  31.  12
    Jue dui wu quan shi xue: Jingdu xue pai de pi pan xing yan jiu.Rujun Wu - 2012 - Taibei Shi: Taiwan xue sheng shu ju.
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  32. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  33. Che hsüeh ti san ta chu shih.Yi Wu - 1973
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  34. Fa chan chung ti tsʻun tsai chu i.Kʻun-ju Wu - 1972 - 61 i.: E..
     
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  35. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  36. Kʻang-te che hsüeh.Kang Wu - 1955
     
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  37. Wang Yangming lun xin.Zhizhou Wu - 1973
     
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  38.  3
    Yanzi chun qiu ji shi.Zeyu Wu - 1962 - Taibei Xian Yonghe zhen: Ding wen shu ju. Edited by Ying Yan.
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  39.  10
    Linaje.Quan Zhou Wu - 2023 - Diacritics 51 (1):7-7.
    In lieu of an abstract, here is a brief excerpt of the content:LinajeQuan Zhou WuWith “Linaje,” I wanted to explore the fine line between fiction and lies. Fantasy.I attended a workshop on embuste flamenco with artist Mateo Chica in Villanueva del Rosario. Mateo said that embuste is art, “that lie associated with oral flamenco, which is transmitted with a sort of distraction from real time, to be able to immerse oneself in a fun fiction, that leads to another possible place.”Mateo (...)
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  40.  6
    A 4-Year Longitudinal Study of the Sex-Creativity Relationship in Childhood, Adolescence, and Emerging Adulthood: Findings of Mean and Variability Analyses.Wu-Jing He - 2018 - Frontiers in Psychology 9.
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  41.  6
    Gender Differences in the Distribution of Creativity Scores: Domain-Specific Patterns in Divergent Thinking and Creative Problem Solving.Wu-Jing He & Wan-chi Wong - 2021 - Frontiers in Psychology 12.
    The present study examined gender differences in the distribution of creative abilities through the lens of the greater male variability hypothesis, which postulated that men showed greater interindividual variability than women in both physical and psychological attributes. Two hundred and six undergraduate students in Hong Kong completed two creativity measures that evaluated different aspects of creativity, including: a divergent thinking test that aimed to assess idea generation and a creative problem-solving test that aimed to assess restructuring ability. The present findings (...)
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  42.  49
    Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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  43.  24
    The ethics of implantable devices.E. B. Wu - 2007 - Journal of Medical Ethics 33 (9):532-533.
    Both the doctor and the patient have rights to terminate an implantable cardioverter-defibrillator device for reasons of futility or autonomyImplantable devices have a long history in medicine with artificial hips being implanted since 1925, pacemakers since 1957, Starr-Edwards heart valve since 1961, artificial hearts since 1982 and ventricular assist devices since 1991. The ethics of deactivation or removal of these devices were not an issue until the use of implantable cardioverter defibrillator device, as the ICD can produce considerable distress from (...)
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  44.  23
    A basic free logic.Kathleen Johnson Wu - 1988 - Notre Dame Journal of Formal Logic 29 (4):543-552.
  45.  12
    On a tableau rule for identity.Kathleen Johnson Wu - 1980 - Notre Dame Journal of Formal Logic 21 (1):175-178.
  46.  7
    Dang dai xi fang xin ling zhe xue zhong de er yuan lun yan jiu.Shengfeng Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  47.  1
    Dang dai Zhongguo zhe xue de zhi shi lun.Rujun Wu - 2013 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    吳汝鈞教授在本書以二十世紀三位重要思想家張東蓀、金岳霖和牟宗三為代表, 對當代中國哲學知識論展開全面、客觀且準確的論述,並有創發且獨到的思維見解。 知識論在傳統的中國哲學中未受到重視,一直到了近現代,才有學者加以鑽研、開拓。作者為中央研究院中國文哲研究所特聘研究員吳汝鈞教授,《當代中國哲學的知識論》一書論述主要集中在當代中國哲學知識論的三位代表人 物:張東蓀、金岳霖和牟宗三。 張東蓀的體系是「多元主義的知識論」,重點在認知對象方面,把後者由實質的、固定的物體作出架構性的轉向。他視對象為一種架構、橫造,是虛的,不是實的。他傾向以事件來說認知對象,而不以質體來說。金岳霖的理論則 是「實在主義的知識論」,到處都貫串著一個原則:把得著於所與還治所與。「所與」即是認知的對象,特別是經驗對象。我們對於種種對象加以抽象,把其中的共同的特性抽出來,形成概念。日後當遇上具有這共同的性格的對 象時,便可以這個概念來描述、概括它們。牟宗三的理論是「存有論的知識論」。其思路是我們的知體明覺自我坎陷而成為識心,由感性、知性與想像構成。感性與知性在知現象時,把知體明覺的感應作用中的東西推出去,挑縐 起來,而成為現象。即是,識心有執著的功能,能把物體思解地加以執縐,同時現起一些存有論的概念亦即是範疇來決定這現象,使之成為「對象」。 吳汝鈞不僅對張東蓀、金岳霖、牟宗三的知識論有全面、客觀且準確的論述,也有相當深入的分析與評論,同時也藉此表達他個人所欲建立的「純粹力動」之說,具有創發且獨到的思維見解。他將上述三人的知識論置於西方哲學 唯識學的背景來考量比較,以彰顯他們的知識論思想之特色與貢獻,勾勒這三位現代思想家的知識論特徵,可說相當精闢醒豁,令人有耳目一新之感。本書反映出作者深厚的學術背景,具有相當高的學術水準。.
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  48. Dao jiao de dao de jiao hua yan jiu.Chengquan Wu - 2013 - Beijing: Zhi shi chan quan chu ban she.
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  49.  5
    Tian di yu wo mo qi: Zhu Xi li xue de mei xue yi yun.Zhixiang Wu - 2013 - Beijing: Zhongguo qing nian chu ban she.
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  50.  8
    Tian ming, zheng yi yu lun li: Dong Zhongshu zheng zhi zhe xue yan jiu.Longcan Wu - 2013 - Beijing Shi: Ren min chu ban she.
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