Results for 'Yujia Tian'

740 found
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  1. A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  2.  58
    Conceptual Development of 20th Century Field Theories.Tian Yu Cao - 1997 - Cambridge University Press.
    From reviews of the hardback edition: a deep study of 20th century field ... of the conceptual origins and development of twentieth century field theories, ...
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  3. The moral virtue of open-mindedness.Yujia Song - 2018 - Canadian Journal of Philosophy 48 (1):65-84.
    This paper gives a new and richer account of open-mindedness as a moral virtue. I argue that the main problem with existing accounts is that they derive the moral value of open-mindedness entirely from the epistemic role it plays in moral thought. This view is overly intellectualist. I argue that open-mindedness as a moral virtue promotes our flourishing alongside others in ways that are quite independent of its role in correcting our beliefs. I close my discussion by distinguishing open-mindedness from (...)
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  4.  90
    How to Be a Proponent of Empathy.Yujia Song - 2015 - Ethical Theory and Moral Practice 18 (3):437-451.
    A growing interest across disciplines in the nature of empathy has sparked a debate over the place of empathy in morality. Proponents are eager to capitalize on the apparent close connection between empathy and altruism, while critics point to serious problems in our exercise of empathy - we are naturally biased, empathize too much or too little, and prone to making all sorts of mistakes in empathizing. The proponents have a promising response, that it is not empathy simpliciter, but empathy (...)
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  5.  19
    Causal actions enhance perception of continuous body movements.Yujia Peng, Nicholas Ichien & Hongjing Lu - 2020 - Cognition 194:104060.
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  6.  5
    Global Signal Topography of the Human Brain: A Novel Framework of Functional Connectivity for Psychological and Pathological Investigations.Yujia Ao, Yujie Ouyang, Chengxiao Yang & Yifeng Wang - 2021 - Frontiers in Human Neuroscience 15.
    The global signal, which was once regarded as a nuisance of functional magnetic resonance imaging, has been proven to convey valuable neural information. This raised the following question: what is a GS represented in local brain regions? In order to answer this question, the GS topography was developed to measure the correlation between global and local signals. It was observed that the GS topography has an intrinsic structure characterized by higher GS correlation in sensory cortices and lower GS correlation in (...)
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  7.  24
    Human becomings: theorizing persons for Confucian role ethics.Yujia Jia & Huawen Liu - 2022 - British Journal for the History of Philosophy 30 (5):901-904.
    Roger Ames in this book tries to further construct an alternative to a foundational individualism by concocting person, individual and personhood into an ethical conceptual regimen, as a substantia...
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  8.  9
    Interpreting Chinese Philosophy: A New Methodology, written by Jana S. Rošker.Yujia Jia & Huawen Liu - 2023 - Journal of Chinese Philosophy 50 (1):105-107.
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  9.  11
    Regulatory Effects of Reward Anticipation and Target on Attention Processing of Emotional Stimulation.Yujia Yao, Yuyang Xuan, Ruirui Wu & Biao Sang - 2020 - Frontiers in Psychology 11.
    Studies suggest that reward and emotion are interdependent. However, there are discrepancies regarding the interaction between these variables. Some researchers speculate that the inconsistent findings may be due to different targets being used. Although reward and emotion both affect attention, it is not clear whether their impacts are independent. This study examined the impact of reward anticipation on emotion processing for different targets. A cue-target paradigm was used, and behavior and eye-tracking data were recorded in an emotion or sex recognition (...)
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  10.  8
    Wang Chuanshan ti yong si xiang yan jiu =.Feng Tian - 2020 - Beijing: Zhongguo ren min da xue chu ban she.
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  11.  7
    Zhu Chen wang ba zhi bian yi shu.Feng Tian - 2019 - Beijing Shi: Beijing da xue chu ban she.
    本书主要是对朱陈书信的逐段义疏,义疏的方式包括对字句文脉的梳理、义理的阐发、朱陈其他相关书信文章语录的旁证、已有研究的回应以及作者案语总结,试图兼顾考据、辞章、义理以及前人研究,结语部分归纳双方论点, 并对某些问题略发余论。.
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  12.  19
    Influence of online comments on clothing impulse buying behavior in mobile short video app live broadcast.Tian Hewei - 2022 - Frontiers in Psychology 13.
    Based on elaboration likelihood model, this paper introduces the central route and peripheral route of online comments and constructs a conceptual model affecting consumers’ clothing impulse buying behavior in live broadcast. A total of 737 questionnaires were collected, and 709 valid questionnaires were used for questionnaire analysis. According to the ELM, there are central route and peripheral route of online comments. The results show that in addition to the commentator credibility, the comment quality, comment comprehensiveness, and comment quantity have a (...)
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  13.  4
    Makesi zhu yi Dongbei chuan bo shi =.Pengying Tian (ed.) - 2022 - Shenyang Shi: Liaoning ren min chu ban she.
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  14. Wang Chong ji qi Lun heng.Changwu Tian - 1962 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
     
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  15. Hobbes’s Lesser Evil Argument for Political Authority.Ben Jones & Manshu Tian - 2022 - Hobbes Studies 35 (2):115–134.
    This article identifies an argument in Hobbes’s writings often overlooked but relevant to current philosophical debates. Political philosophers tend to categorize his thought as representing consent or rescue theories of political authority. Though these interpretations have textual support and are understandable, they leave out one of his most compelling arguments – what we call the lesser evil argument for political authority, expressed most explicitly in Chapter 20 of Leviathan. Hobbes frankly admits the state’s evils but appeals to the significant disparity (...)
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  16.  42
    Temporal Dynamics of the Integration of Intention and Outcome in Harmful and Helpful Moral Judgment.Tian Gan, Xiaping Lu, Wanqing Li, Danyang Gui, Honghong Tang, Xiaoqin Mai, Chao Liu & Yue-Jia Luo - 2015 - Frontiers in Psychology 6.
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  17.  6
    Qu Yuan yu ru, dao wen hua lun bian.Gengzi Tian - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
  18.  18
    Namdang南塘’s liqi理氣ological Interpretation System for Taijituoshou太極圖說. 최영진 & Zhao Tian Tian - 2021 - Cheolhak-Korean Journal of Philosophy 146:1-27.
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  19.  14
    Toward a Good Society: A Relational Lens.Tian-jia Dong & Dongxiao Qin - 2021 - Lexington Books.
    In Toward a Good Society, the authors theorize a mutually empowering and growth-fostering society. They begin this journey in relational psychology, then depart along nine paths reconstructed from nine classic social science theories. This leads them to propose a new Golden Rule as simple as it is profound.
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  20. Wei guan shi jie di kai fa.Tian Li - 1981 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  21. Fa ming chuang zao di si wei dao lu.Longxiang Tian - 1985 - Chongqing: Xin hua shu dian Chongqing fa xing suo fa xing.
     
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  22. Ke xue xue jiao cheng.Fu Tian & Xingcheng Wang (eds.) - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  23. Xian Qin ba jia xue shu.Fengtai Tian - 1982 - Taibei Shi: Wen shi zhe chu ban she.
     
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  24. Xing shi luo ji gai yao.Hongdi Tian - 1984 - Tianjin: Xin hua shu dian Tianjin fa xing suo fa xing.
     
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  25.  7
    Yongming Yanshou xin xue yan jiu.Qingqing Tian - 2010 - Chengdu Shi: Ba Shu shu she.
    Yongming Yanshou shi Tang mo wu dai Song chu Wu Yue guo gao seng, xian cun you yi bai duo wan zi de zhu zuo. ben shu zhu yao cong "ju yi wei xin zhong", "zhao wan fa ru jing", "sin sheng wan xing", "dao fa yi xing cheng" si ge fang mian, duo Yanshou xin xue de xin ti lun, xin xiang lun, xin yong lun he xin jing lun jing xing le yan jiu.
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  26.  1
    Zong Baihua de jing shen ren ge yu mei xue zhi lu.Zhixiang Tian - 2010 - Tianjin Shi: Nan kai da xue chu ban she.
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  27.  8
    Zhongguo jiao yu gai ge: li nian, ce lüe yu shi jian = China's education reform: philosophy, strategy and practice: qian yan shi dian "wen qie" yu Shang cai gai ge shi lu.Guoqiang Tian, Xudong Chen & Guangyan Qin (eds.) - 2014 - Beijing: Jing ji ke xue chu ban she.
  28.  9
    Zhi shi, si xiang, quan li: Zhong Ri xian dai "shi jie zhi xu guan" xing cheng zhi bi jiao yan jiu = Knowledge thought power.Yipeng Tian - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
  29. The conceptual foundations and the philosophical aspects of renormalization theory.Tian Yu Cao & Silvan S. Schweber - 1993 - Synthese 97 (1):33 - 108.
  30. Structural realism and the interpretation of quantum field theory.Tian Yu Cao - 2003 - Synthese 136 (1):3 - 24.
  31.  12
    Idealism, relativism, and perception of ethicality of employee behavior in Mainland China and Hong Kong.Vane-Ing Tian, Wai Ling Winnie Chiu & Hoi Yi Crystal Chan - forthcoming - Asian Journal of Business Ethics:1-18.
    This paper is aimed at investigating the differences in ethical perception between Mainland China and Hong Kong through qualitative analysis. The level of idealism and relativism of the informants are measured quantitatively. The qualitative analysis of the viewpoints of participants from Hong Kong and other Chinese cities offers a profound understanding of ethical perception. Contradicting previous studies, our research offers a fresh perspective, indicating that those with high idealism are not always the ones who condemn misconduct or advocate for whistle-blowing. (...)
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  32.  78
    Perception of Human Interaction Based on Motion Trajectories: From Aerial Videos to Decontextualized Animations.Tianmin Shu, Yujia Peng, Lifeng Fan, Hongjing Lu & Song-Chun Zhu - 2018 - Topics in Cognitive Science 10 (1):225-241.
    People are adept at perceiving interactions from movements of simple shapes, but the underlying mechanism remains unknown. Previous studies have often used object movements defined by experimenters. The present study used aerial videos recorded by drones in a real-life environment to generate decontextualized motion stimuli. Motion trajectories of displayed elements were the only visual input. We measured human judgments of interactiveness between two moving elements and the dynamic change in such judgments over time. A hierarchical model was developed to account (...)
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  33.  11
    Audit committee independence and financial expertise and earnings management: evidence from China.Radwan Hussien Alkebsee, Gaoliang Tian, Alexandros Garefalakis, Andreas Koutoupis & Panagiotis Kyriakogkonas - 2022 - International Journal of Business Governance and Ethics 16 (2):176.
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  34. Can we dissolve physical entities into mathematical structures?Tian Yu Cao - 2003 - Synthese 136 (1):57 - 71.
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  35.  17
    Conceptual Foundations of Quantum Field Theory.Tian Yu Cao (ed.) - 1999 - Cambridge University Press.
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  36.  12
    Sound and complete causal identification with latent variables given local background knowledge.Tian-Zuo Wang, Tian Qin & Zhi-Hua Zhou - 2023 - Artificial Intelligence 322 (C):103964.
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  37.  72
    Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives.Ted Fuller & Yumiao Tian - 2006 - Journal of Business Ethics 67 (3):287-304.
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  38.  7
    The Development of Business Anthropology in China.Tian Guang - 2022 - Anthropos 117 (2):485-504.
    As an important branch of applied anthropology, business anthropology has developed well in China in the recent past. This has attracted the attention of not only the academic society but also of industrial and commercial circles. This article illustrates the emergence and the development of business anthropology in China, and affirms the work of Chinese pioneers in this branch of cultural anthropology. It elaborates on what contemporary management and anthropological scholars have contributed to promote business anthropology in that country. Moreover, (...)
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  39.  8
    Acculturation of Catholicism to Chinese Traditional Morality in late Ming: Anti-concubinage as a Case Study [J].Tian Haihua - 2007 - Journal of Religious Studies (Misc) 4:030.
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  40.  10
    Regulations of Biblical Law on Sexuality.Tian Haihua - 2010 - Journal of Religious Studies (Misc) 4:018.
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  41. Conceptual Foundations of Quantum Field Theory.Tian Yu Cao - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):174-181.
     
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  42.  3
    Ji du jiao yu ru jia: zong jiao xing sheng cun lun li de liang zhong fan xing.Wei Tian - 2022 - Beijing: Qing hua da xue chu ban she.
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  43.  9
    Arts-based research methods for educational researchers.Meng Tian - 2023 - New York: Routledge.
    Arts-Based Research Methods for Educational Researchers is a book for early-career and established scholars who aim to use the arts to spark new ideas and empower participants in educational research. It will allow readers to conduct arts-based research and phenomenography research in their own projects. The book starts with a brief history of the arts in research, going on to provide an in-depth understanding of the philosophical foundations of arts-based research - different research designs, material preparation, ethical considerations, data collection, (...)
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  44.  5
    Bie dang ge fa wei de ren: 20 wei si xiang da shi zhi zhi hui ren sheng = 20 Maestro.Hongjiang Tian - 2009 - Taibei Shi: Qi lin wen hua shi ye you xian gong si. Edited by Hua Guan.
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  45.  8
    Zhongguo bian zheng fa: cong "Yi jing" dao Makesi zhu yi.Chenshan Tian - 2008 - Beijing: Zhongguo ren min da xue chu ban she. Edited by Yanzhong Xiao.
  46.  6
    Zhuzi lun "Zeng Dian qi xiang" yan jiu.Zhizhong Tian - 2007 - Chengdu Shi: Ba Shu shu she.
    本书从朱熹关于“曾点气象”话题的讨论契入,直探朱子思想中的有无虚实之辨和儒学与佛老之辨等关键问题,旁及历史上相关“曾点气象”的评论,进而引出中国哲学中关于精神境界、本体与功夫的讨论等。.
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  47.  12
    Self-Regulation Failure? The Influence Mechanism of Leader Reward Omission on Employee Deviant Behavior.Tian Wang, Zhoutao Cao, Xi Zhong & Chunhua Chen - 2021 - Frontiers in Psychology 12:558293.
    Contingent reinforcement behavior is generally regarded as one of the key elements of being a “good” leader, yet the question of what happens when this behavior is absent has received little attention in past empirical research. Drawing upon self-regulation theory, we develop and test a model that specifies the effects of leader reward omission on employes’ deviant behavior. Using the data of 230 workers from two manufacturing companies located in South China collected across three time points, we find that leader (...)
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  48.  6
    Nan xing yin ying yu nü xing zhen jie: Ming Qing shi qi lun li guan de bi jiao yan jiu.Rukang Tian - 2017 - Shanghai Shi: Fu dan da xue chu ban she. Edited by Ping Liu & Xianliang Feng.
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  49.  8
    Qing dai zhong wan qi li xue yan jiu: si xiang zhuan hua, qun ti jian gou yu shi jian.Fumei Tian - 2018 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容簡介 本書探究清代中晚期理學思想,分為二編︰第一編探究嘉道時期尊崇程朱理學的方東樹及其族弟方宗誠理學思想。從方東樹對清考據學家的攻駁來看,雖發揮了一定的抗衡力量,但卻也同時使得理學中超越義的部分隱而不彰;方 宗誠則以契合「身心國家之實用」為學術價值的標準,從實用、濟世的角度予以兼容於其建構的理學系統之中,成為以經世為核心的新型態理學。第二編論析道咸時期宦遊於京師的士人在共同崇奉程朱思想的前提下所形成理學社 群及其相關學術活動,其一為「日課」,儒者定期會聚,將讀書、省察等修悟之事所載錄之日課相互批閱、論辯,作為進德修業工夫;其二為「纂輯」,劉廷詔《理學宗傳辨正》以纂述理學相關的學術史以鞏固程朱理學在道統傳 承的地位;其三為在經世視獄中對陸王心之批判學。本書企望能藉由此相關討論,更精確地呈現清代中晚期理學思想內涵。.
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  50.  4
    Dian Mian bian di Baiyi de zong jiao yi shi.Rukang Tian - 2015 - Shanghai Shi: Fu dan da xue chu ban she. Edited by Dehua Fu & Rukang Tian.
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