Results for 'Yuderkys Espinosa Mi��oso'

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  1.  46
    Decolonial Feminism in Abya Yala: Caribbean, Meso, and South American Contributions and Challenges.Yuderkys Espinosa Miñoso, Maria Lugones & Nelson Maldonado-Torres (eds.) - 2022 - Rowman & Littlefield Publishers.
    This book provides an introduction to the key arguments in decolonial feminism, particularly, the coloniality of gender, the critique of white and Eurocentric feminisms, the imbrication between gender, race, and colonialism, feminicides, and the coloniality of democracy and public institutions.
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  2. Decolonial Feminism in Latin America: An Essential Anthology.Yuderkys Espinosa Miñoso & Ruth Pión - 2022 - Hypatia 37 (3):470-477.
  3. Ethnocentrism and Coloniality in Latin American Feminisms: The Complicity and Consolidation of Hegemonic Feminists in Transnational Spaces.Yuderkys Espinosa Miñoso & Lia Castillo Espinosa - 2022 - Hypatia 37 (3):498-509.
    This article applies the theses of Chandra Mohanty and Gayatri Spivak to Latin America in order to advance criticisms of discursive colonization by Western feminisms. It also provides an analysis “from within” to observe the coloniality of feminism in Latin America, denouncing its white-bourgeois origin and its collaboration with hegemonic Northern feminisms. It seeks to show how, since the 1990s, hegemonic feminism in Latin America has been complicit in projects of recolonization of the subcontinent by the central countries in the (...)
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  4.  17
    Testimony and intellectual virtues in Hume’s epistemology.Ruth M. Espinosa - 2019 - Trans/Form/Ação 42 (4):29-46.
    : In this paper, I consider some issues concerning Hume’s epistemology of testimony. I’ll particularly focus on the accusation of reductivism and individualism brought by scholars against Hume’s view on testimonial evidence, based on the tenth section of his An enquiry concerning human understanding. I first explain the arguments against Hume’s position, and address some replies in the literature in order to offer an alternative interpretation concerning the way such a defense should go. My strategy is closely connected with Hume’s (...)
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  5.  27
    Agamben, Giorgio. El misterio del mal. Benedicto XVI y el fin de los tiempos. D' Meza, María Teresa (trad.). Buenos Aires: Adriana Hidalgo, 2013. 83 pp. [REVIEW]María Luciana Espinosa - 2014 - Ideas Y Valores 63 (155):261-263.
    Se propone un examen crítico de la última obra de J.-L. Marion titulada, dedicada a la unión de alma y cuerpo, y cuya tesis principal es: los problemas que esta unión suscita confunden dos términos, cuerpo y mi cuerpo. Esta confusión lleva a que se apliquen al primero categorías propias del segundo. Se examinan las "paradojas ónticas" que mi cuerpo (la carne) inaugura (a); se despeja la tesis de dos interpretaciones de las meditaciones primera y sexta (b); se discute la (...)
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  6.  42
    Heráclito: naturaleza y complejidad.Luciano Espinosa - 2011 - Dianoia 56 (67):177-178.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  7.  1
    ¿Quién le teme al populismo? La política entre la redención y el autoritarismo.Carlos De la Torre Espinosa - 2018 - Anales de la Cátedra Francisco Suárez 53.
    En este trabajo argumentaré primero que para entender las relaciones entre el populismo la democratización y el autoritarismo hay que partir de las experiencias latinoamericanas donde los populismos han retado al poder y han gobernado desde los años 40. Los científicos sociales latinoamericanos teorizaron y debatieron sobre el populismo desde que Gino Germani escribió en los años 50 sobre el peronismo y los investigadores europeos y norteamericanos deberían tomar en serio la larga y compleja bibliografía latinoamericana sobre el tema. Además, (...)
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  8.  7
    Subversiones caribeñas de la deuda.Rocío Zambrana - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte:57-82.
    RESUMEN En este artículo exploro subversiones caribeñas de la deuda enfocándome en el caso de Puerto Rico. Desde 2016, la Colectiva Feminista en Construcción ha configurado un terreno y un imaginario político novedoso que ejemplifica la subversión de la deuda en Puerto Rico. Las tácticas de la Colectiva se ubican en la deuda para subvertirla, invirtiendo las posiciones de poder distintivas de la deuda. Elaboro esta inversión/subversión como una expresión de resistencia a través del "desvío", como lo entiende Édouard Glissant (...)
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  9.  2
    Feminisms of the Spanish-Speaking Caribbean.Stephanie Rivera-Berruz - unknown
    This essay explores the philosophical productions of women from the Spanish speaking Caribbean. Here the Caribbean is understood as a multiplicitous and polyphonic space that exists amidst modernities engendered by colonization. I present the intellectual contributions of Luisa Capetillo, Ofelia Rodríguez Acosta, Petronila Angélica Gómez, Ochy Curiel, Yuderkys Espinosa Miñoso, and Yomaira Figueroa as fertile philosophical starting points from which to frame a feminist tradition of the Spanish-speaking Caribbean that appreciates the multiple and often conflicting body of ideas (...)
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  10. Maṇḍana-mīmāṃsā.Paṅkaja Kumāra Miśra - 2021 - Dillī: Vidyānidhi Prakāśana.
    On the life and works of Maṇḍanamiśra, ancient Hindu philosopher.
     
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  11.  36
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  12. Rahvārī va rastagārī: az mīrās̲-i maʻnavī-i Suhravardī, Bābā Afz̤al va ʻAṭṭār.Muḥammad Karīmī Zanjānīʹaṣl - 2014 - Bun: Muʼassasah-ʼi Ibn Sīnā.
    Suhrawardī, Yaḥyá ibn Ḥabash, 1152 or 1153-1191 -Criticism and interpretation ; Bābā Afz̤al, active 13th century -Criticism and interpretation ; ʻAṭṭār, Farīd al-Dīn, d. ca. 1230 -Criticism and interpretation.
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  13. al-Maʻrifah wa-taṭbīqātuhā al-jadalīyah fī madrasat al-Imām al-Ṣādiq ʻalayhi al-salām wa-āthāruhā fī mutakallimī al-Imāmīyah ḥattá nihāyat al-qarn al-rābiʻ al-Hijrī.Thāmir ʻAbd al-Mahdī Tamīmī - 2019 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  14.  1
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr.
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  15.  5
    Editorial: Atualidade da Filosofia de Espinosa: Matéria e potência.Cesar Candiotto, Léo Peruzzo Júnior, Antonio Valverde, Ricardo Espinosa Lolas & Eladio Craia - 2020 - Revista de Filosofia Aurora 32 (56).
    Pensar é uma espécie de exercício responsável que não pode ser omitido neste momento que vivenciamos e partilhamos. Por isso, cultivar boas reflexões depende, por um lado, da capacidade técnico-acadêmica de pesquisadoras e pesquisadores e, por outro, da maneira como conduzem o seu horizonte filosófico diante de um quadro de perspectivas e desafios. Assim, a produção filosófica não precisa de milagres para compreender a natureza, como afirmará Espinosa, mas de uma aliança entre liberdade e razão.É neste sentido que o (...)
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  16. Anuprayukta darśanaśāstra: vividha āyāma: Ḍô. Hr̥daya Nārāyaṇa Miśra abhinandana grantha = Applied philosophy: various dimensions: Dr. H.N. Mishra felicitation volume. [REVIEW]Hr̥dayanārāyaṇa Miśra & Vijai Kant Dubey (eds.) - 2016 - Dillī, Bhārata: Nyū Bhāratīya Buka Kôraporeśana.
    Contributed articles on dimensions of applied philosophy; felicitation volume in honor of Hr̥daya Nārāyaṇa Miśra, author and Indian philosopher; includes selected works of honouree.
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  17. al-ʻAql fī al-Qurʼān al-karīm wa-atharuhu fī al-fikr al-Islāmī.Muḥammad ʻAbd al-Raḥīm Bayyūmī - 2017 - ʻĀbidīn, al-Qāhirah, Jumhūrīyat Miṣr al-ʻArabīyah: al-Wābil al-Ṣayyib lil-Intāj wa-al-Nashr wa-al-Tawzīʻ.
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  18. al-Dhāt fī al-fikr al-ʻArabī al-Islāmī.Muḥammad Miṣbāḥī - 2017 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يبحث كتاب محمد المصباحي الذات في الفكر العربي الإسلامي في صور الذات الفلسفية والصوفية، الفردية والتاريخية، الأنطولوجية والعمرانية؛ وفي جملة مفاهيم وقضايا متصلة بمفهوم الذات، كالعقل والحق والعدل والدين والوجود والماهية. يتألف هذا الكتاب، الصادر عن المركز العربي للأبحاث ودراسة السياسات من 16 فصلًا. وإشكاليته الأساس هي: هل كانت هذه الذات التي تتكلم عنها الفلسفة العربية الإسلامية تشير حقًا إلى الهوية الفردية "الأنا" أم إلى الماهيّة العامة "الإنسان بما هو إنسان"؟ وما العلاقة التي تنسجها هذه الذات مع مفاهيم متقابلة، مثل (...)
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  19.  25
    Defending the Decolonization Trope in Philosophy: A Reply to Olúfẹ́mi Táíwò.Abímbọ́lá Olúwafẹ́mi Emmanuel - 2022 - Southern Journal of Philosophy 60 (2):304-319.
    The Southern Journal of Philosophy, Volume 60, Issue 2, Page 304-319, June 2022.
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  20. Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
     
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  21. Sefer Darkhe ha-ʻavodah: seder ha-yom: maʼamarim niflaʼim meʼire ʻenayim meʻorere lev ʻetsot niflaʼot mesameḥe lev asher neʻemru ṿe-nikhtevu mi-pi ḳedoshe ʻelyon ha-Beshṭ ha-ḳ., talmidaṿ ṿe-talmide talmidaṿ, z. y. ʻa. [REVIEW]Yeraḥmiʼel Shif (ed.) - 2014 - Bene Beraḳ: [Yeraḥmiʼel Shif].
     
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  22. Voir et entendre: critique de la perception imaginative.Santiago Espinosa - 2016 - [Paris]: Éditions Les Belles Lettres.
    Cet ouvrage est dans la continuite de la reflexion de Santiago Espinosa, qui etend ses vues sur la musique a l'art en general, et qui aborde des sujets plus vastes comme la science physique (l'auteur fait observer que les scientifiques contemporains adoptent la perspective critiquee des lors qu'ils cherchent a faire une image de l'univers). A cette perspective, Espinosa oppose la perception auditive, plus prompte a saisir le mouvement et le changement, non susceptible par surcroit d'en faire une (...)
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  23. Is there any real substance to the claims for a 'new computationalism'?Alberto Hernandez-Espinosa, Hernandez-Quiroz Francisco & Zenil Hector - forthcoming - In CiE Computability in Europe 2017. Springer Verlag.
    'Computationalism' is a relatively vague term used to describe attempts to apply Turing's model of computation to phenomena outside its original purview: in modelling the human mind, in physics, mathematics, etc. Early versions of computationalism faced strong objections from many (and varied) quarters, from philosophers to practitioners of the aforementioned disciplines. Here we will not address the fundamental question of whether computational models are appropriate for describing some or all of the wide range of processes that they have been applied (...)
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  24.  25
    Does the Principle of Computational Equivalence overcome the objections against Computationalism?Alberto Hernández-Espinosa & Francisco Hernández-Quiroz - 2013 - In Gordana Dodig-Crnkovic Raffaela Giovagnoli (ed.), Computing Nature. pp. 225--233.
  25. Durr-i sukhan: muntakhabī az guftār-i Ḥakīm Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2014 - Tihrān: Intishārāt-i Nūr-i Dānish.
    Ibrāhīmī Dīnānī, Ghulām Ḥusayn, 1934- Quotations, maxims, etc. ; Muslim philosophers- Iran- Quotations, maxims, etc. ; Philosophers- Iran- Quotations, maxims, etc.
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  26. Ciencia, arte y tecnología: enfoques plurales para abordajes multidisciplinares.Susana Espinosa & Silvia Alderoqui (eds.) - 2015 - Remedios de Escalada, Lanús, Provincia de Buenos Aires, Argentina: Ediciones de la UNLa.
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  27. Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. [REVIEW] Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
     
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  28.  47
    Espinosa, melancolia E o absolutamente Infinito na geometria dos indivisíveis do século XVII.Henrique Piccinato Xavier - 2016 - Cadernos Espinosanos 35:295-347.
    The article aims to reconstruct the seventeenth-century debate of the scientific nature of mathematics and the possibility of conceiving an idea of a positive infinite to address the philosophical implications of mathematics in Spinoza’s work, emphasizing the geometric ordering in his Ethics. We will approach the mathematical thinking of that philosopher from three perspectives: the pedagogical, the epistemological and the ontological. In the pedagogical sense, his synthetic geometry aims to inhabit the evidence as rhetorical and pedagogical expression of a perfect (...)
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  29. Comment sauver les animaux?: une économie de la condition animale.Romain Espinosa - 2021 - Paris: PUF.
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  30. Filosofía e inscripción: vida y muerte en tiempos de excepción.Omar Espinosa Cisneros - 2020 - México, Ciudad de México: Ediciones Navarra.
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  31.  3
    L'impensé: inactualité de Parménide.Santiago Espinosa - 2019 - [Paris]: Éditions Les Belles Lettres.
    De ce qui existe -- De ce qui n'existe pas -- De l'interprétation.
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  32. Traité des apparences.Santiago Espinosa - 2017 - [Paris]: Éditions Les belles lettres.
    Le grand maitre des apparences, Baltasar Gracián, dit que ce qui ne se voit pas est comme s'il n'était pas. Il n'a sans doute pas livré là, peut-être par prudence, le fond de sa pensée : ce qui ne se perçoit pas n'existe pas. Telle est la thèse en tout cas du présent traité.
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  33.  7
    Espinosa de preciado: potência de agir como Potentia Gaudendi.Cleiton Munchow - 2021 - Cadernos Espinosanos 45:135-160.
    Objetivamos investigar a relação entre o pensamento de Espinosa e o de Preciado a partir do uso que o segundo faz, ao longo de sua obra, da filosofia do primeiro. O objetivo geral ramifica-se na investigação dos conceitos colocados em operação no processo de ativação conceitual empreendido por Preciado. Potência de agir ou força de existir, multidão, servidão e liberdade são os conceitos espinosanos nominalmente invocados por Preciado para pensar Potentia gaudendi ou Força orgásmica, a multidão dos anormais, a (...)
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  34. Autonomy of biology and non-reductionism in the biophilosophy of Francisco J. Ayala.Diego Cano Espinosa - 2008 - Pensamiento 64 (240):267-287.
  35. Teleology in the Ayala's FJ biophilosophic thought.Diego Cano Espinosa - 2009 - Pensamiento 65 (246):915-946.
     
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  36. Falsafah va zindagī: guftugū bā Ustād Duktur Ghulāmḥusayn Ibrāhīmī Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Iṭṭilāʻāt.
    Dialogues with Ghulām Ḥusayn Ibrāhīmī Dīnānī, an Iranian philosophers; views on life and philosophy etc.
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  37. Kalimāt-i Jalāl al-Dīn Davānī: sharḥ-i ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar risālahʹhā-yi al-Zawrāʼ va Tahlīlīyah-i Jalāl al-Dīn Davānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2019 - Tihrān: Nashr-i Nūr-i Sukhan.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513. Zawrāʼ.
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  38. Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  39. Reflexiones en torno al ser del arte.Ríos Espinosa, María Cristina, Torres Arroyo & Ana María (eds.) - 2013 - México, D.F.: Universidad Iberoamericana.
    Nine authors discuss what is the criteria of a work of art.
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  40.  78
    Espinosa e Merleau-Ponty: convergências?Homero Santiago - 2004 - Trans/Form/Ação 27 (1):19-26.
    A partir das reflexões do último Merleau-Ponty sobre a ontologia clássica e sua compreensão do ser, particularmente n? O visível e o invisível , podemos descobrir certas questões que aproximam sua filosofia da de Espinosa. Ao repassar algumas delas, esperamos mostrar ao menos a pertinência de uma investigação acerca das relações entre espinosismo e merleau-pontysmo.
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  41. Computerized MIS Resources and their Relationship to the Development of Performance in the Electricity Distribution Company in Gaza.Samy S. Abu Naser & Mazen J. Al Shobaki - 2016 - EUROPEAN ACADEMIC RESEARCH 4 (8):1-22.
    This paper aims to identify computerized management information systems resources and their relationship to the development of performance in the Electricity Distribution Company in Gaza. This research used two dimensions. The first dimension is computerized management information systems and the second dimension the Development of Performance. The control sample was (063). (360) questioners were distributed and (306) were retrieved back with a percentage of (85%). Several statistical tools were used for data analysis and hypotheses testing, including reliability correlation using Cronbach’s (...)
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  42. De la cuestión del gusto a las máscaras del genio.Omar Espinosa - 2008 - A Parte Rei 55:20.
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  43.  2
    Espinosa: um pensamento da atualidade e da crítica à utopia política.Daniel Santos da Silva - 2009 - Cadernos Espinosanos 21:159.
    Este artigo tenta localizar alguns pontos nos quais pode se embasar a crítica de Espinosa à filosofia política utópica, esta muitas vezes baseada em uma noção transcendente de poder. Fazemos isso dando relevo a algumas noções, como a de experiência e a de indivíduo, além de focalizarmos a importância da noção de conatus no estabelecimento de uma ontologia da atualidade da natureza humana, na qual, do ponto de vista cognitivo, conhecimento imaginativo e racional afirmam ambos a atualidade dessa natureza (...)
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  44.  1
    Romain Espinosa, Comment sauver les animaux? Une économie de la condition animale.Emilie Dardenne - 2021 - Revue D’Études Benthamiennes 20.
    Ce livre explore l’interface entre la science économique, notamment l’économie comportementale, et la condition animale. L’économie comportementale, champ d’étude relativement récent de l’économie inspiré de la psychologie offre en effet de nombreuses perspectives sur le sujet du bien-être animal. On découvre dans ce livre que la discipline économique fournit des outils notionnels et pratiques nombreux pour penser une société où les intérêts des êtres humains et les intérêts des autres anima...
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  45. Espinosa: proyecto filosófico y mediación política.Javier Peña - 1978 - El Basilisco 1:80-87.
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  46.  56
    Resenha: ESPINOSA, Baruch de. Breve Tratado de Deus, do homem e do seu bem-estar.Lindomar Rocha Mota - 2014 - Horizonte 12 (35):1024-1027.
    Review ESPINOSA, Baruch de. Breve Tratado de Deus, do homem e do seu bem-estar.São Paulo: Autêntica, 2011.175p.
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  47. Kalimāt-i maknūnah: sharḥ-i Ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar al-Kalimāt al-maknūnah Mullā Muḥsin Fayz̤ Kāshānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2018 - Tihrān: Intishārāt-i Nūr-i Sukhan.
    Study of "Kalimāt al-maknūnah" of Muḥammad ibn Murtaḍá Fayḍ al-Kāshī, 1598 or 1599-1680 or 168 discussed Shīʻah studies etc.
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  48. al-Īmān fī al-falsafah wa-al-taṣawwuf al-Islāmīyayn.al-ʻĀdil Khiḍr & Nādir Ḥammāmī (eds.) - 2016 - al-Rabāṭ, al-Mamlakah al-Maghribīyah: Muʼminūn Bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
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  49.  31
    ESPINOSA Rubio, L.: Spinoza: naturaleza y ecosistema.M. Álvarez Gómez - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (1):330.
    Nowadays is necessary to understand Life in a global way and that means to consider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes (...)
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    Espinosa e Nietzsche: conhecimento como afeto ou paixão mais potente?Bárbara Lucchesi Ramacciotti - 2015 - Cadernos Espinosanos 31:57.
    Nietzsche declara em uma carta de 1881 que sua filosofia e a de Espinosa partilham de uma “idêntica tendência geral”, resumida na fórmula: “fazer do conhecimento o afeto mais potente”. Contudo, em anotações do mesmo período da carta declara que se para Espinosa o conhecimento é um afeto para ele o conhecimento é uma paixão. O que significa, em Espinosa, definir o conhecimento como afeto e, em Nietzsche, o conhecimento como paixão? Para responder a esta questão delimitamos (...)
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