Results for 'Yuanqi She'

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  1.  8
    Diagenetic Characteristics and Quantitative Evolution of Porosity in Tight Gas Sandstone Reservoirs: A Case Study From the Middle and Lower Permian in the Northwestern Ordos Basin, China.Yang Gao, Zhizhang Wang, Shiwei Yi, Yuanqi She, Shiguo Lin, Mingpeng Li, Zhen Yang & Shanshan Chen - 2020 - Interpretation 8 (1):T195-T215.
    Tight sandstone gas is widespread in the middle and lower Permian Shan 1 and He 8 Members in the northwestern Ordos Basin. We have studied the diagenesis by means of many petrographic techniques and determined its important influence on reservoir quality. The quantitative characterization of porosity evolution is important when analyzing reservoir consolidation. We found that reservoir rock types are mainly sublitharenite, quartz arenite, and litharenite in the deltaic facies through petrological and mineralogical analyses. Metamorphic rock, followed by volcanic rock, (...)
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  2.  56
    From Yuanqi (Primal Energy) to Wenqi (Literary Pneuma): A Philosophical Study of a Chinese Aesthetic.Ming Dong Gu - 2009 - Philosophy East and West 59 (1):pp. 22-46.
    Wenqi 文氣 (literary pneuma) is a foundational idea in Chinese aesthetics. It has remained elusive since its initial formulation, however. This is so largely because previous scholars did not examine its ontological and epistemological conditions in analytic terms, still less explore its implications in a conceptual framework of artistic creation. Here, it is proposed to explore its general as well as specific implications against the larger background of Chinese intellectual thought and in relation to contemporary theories of literature and aesthetics. (...)
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  3. He/She/They/Ze.Robin Dembroff & Daniel Wodak - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    In this paper, we defend two main claims. The first is a moderate claim: we have a negative duty to not use binary gender-specific pronouns he or she to refer to genderqueer individuals. We defend this with an argument by analogy. It was gravely wrong for Mark Latham to refer to Catherine McGregor, a transgender woman, using the pronoun he; we argue that such cases of misgendering are morally analogous to referring to Angel Haze, who identifies as genderqueer, as he (...)
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  4. The “She Said, He Said” Paradox and the Proof Paradox.Georgi Gardiner - forthcoming - In Zachary Hoskins and Jon Robson (ed.), Truth and Trial.
    This essay introduces the ‘she said, he said’ paradox for Title IX investigations. ‘She said, he said’ cases are accusations of rape, followed by denials, with no further significant case-specific evidence available to the evaluator. In such cases, usually the accusation is true. Title IX investigations adjudicate sexual misconduct accusations in US educational institutions; I address whether they should be governed by the ‘preponderance of the evidence’ standard of proof or the higher ‘clear and convincing evidence’ standard. -/- Orthodoxy holds (...)
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  5.  44
    From ''She Would Say That, Wouldn't She?'' to ''Does She Take Sugar?'' Epistemic Injustice and Disability.Jackie Leach Scully - 2018 - International Journal of Feminist Approaches to Bioethics 11 (1):106-124.
    Susan has been profoundly deaf since childhood. She is a hearing aid wearer, and likes to use the induction loops built into some public spaces, such as theaters and cinemas, to help cut down the background noise that can make hearing speech very difficult. But this depends on the building having an induction loop fitted and properly maintained. Like many other induction loop users, Susan frequently finds that the advertised loop system is either working poorly or not working at all. (...)
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  6.  52
    What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Cornell University Press.
    In this lively and accessible book Lorraine Code addresses one of the most controversial questions in contemporary theory of knowledge, a question of fundamental concern for feminist theory as well: Is the sex of the knower epistemologically significant? Responding in the affirmative, Code offers a radical alterantive to mainstream philosophy's terms for what counts as knowledge and how it is to be evaluated. Code first reviews the literature of established epistemologies and unmasks the prevailing assumption in Anglo-American philosophy that "the (...)
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  7. She Touched Me: Five Snapshots of Adult Sexual Violations of Black Boys.Tommy J. Curry & Ebony A. Utley - 2018 - Kennedy Institute of Ethics Journal 28 (2):205-241.
    Imagine: A 15-year-old girl has sex with a 20-year-old man. It is her first sexual experience. Her first time having intercourse. She remembers that “he basically took it from me,” but feels an affection for the person and the event. She was not at the age of consent, but describes the experience as “just pleasure.” Was this rape or simply a man ushering a young girl into womanhood? Now imagine her as a 15-year-old boy and him to be a 20-year-old (...)
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  8. 'She' and 'He': Politically Correct Pronouns.Eros Corazza - 2002 - Philosophical Studies 111 (2):173 - 196.
    It is argued that the pronouns `she' and `he' are disguised complexdemonstratives of the form `that female/male'. Three theories ofcomplex demonstratives are examined and shown to be committed to theview that `s/he' turns out to be an empty term when used to refer toa hermaphrodite. A fourth theory of complex demonstratives, one thatis hermaphrodite friendly, is proposed. It maintains that complexdemonstratives such as `that female/male' and the pronoun `s/he' can succeed in referring to someone independently of his or her gender.This (...)
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  9.  1
    What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Ithaca: Cornell University Press.
    In this lively and accessible book Lorraine Code addresses one of the most controversial questions in contemporary theory of knowledge, a question of fundamental concern for feminist theory as well: Is the sex of the knower epistemologically significant? Responding in the affirmative, Code offers a radical alterantive to mainstream philosophy's terms for what counts as knowledge and how it is to be evaluated. Code first reviews the literature of established epistemologies and unmasks the prevailing assumption in Anglo-American philosophy that "the (...)
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  10.  12
    She’-E-O Compensation Gap: A Role Congruity View.Joyce C. Wang, Lívia Markóczy, Sunny Li Sun & Mike W. Peng - 2019 - Journal of Business Ethics 159 (3):745-760.
    Is there a compensation gap between female CEOs and male CEOs? If so, are there mechanisms to mitigate the compensation gap? Extending role congruity theory, we argue that the perception mismatch between the female gender role and the leadership role may lead to lower compensation to female CEOs, resulting in a gender compensation gap. Nevertheless, the compensation gap may be narrowed if female CEOs display agentic traits through risk-taking, or alternatively, work in female-dominated industries where communal traits are valued. Additionally, (...)
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  11. Yes, She Was!: Reply to Ford’s “Helen Keller Was Never in a Chinese Room”.William J. Rapaport - 2011 - Minds and Machines 21 (1):3-17.
    Ford’s Helen Keller Was Never in a Chinese Room claims that my argument in How Helen Keller Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory.
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  12. What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code (ed.) - 1991 - Cornell University Press.
    CHAPTER ONE Is the Sex of the Knower Epistemologically Significant? The Question A question that focuses on the knower, as the title of this chapter does, ...
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  13. She Came to Stay and Being and Nothingness.Edward Fullbrook - 1999 - Hypatia 14 (4):50 - 69.
    This essay, using works by Maurice Merleau-Ponty, Hazel Barnes, and Elizabeth Fallaize, documents the correspondence between the philosophical content of Beauvoir's She Came to Stay and Sartre's Being and Nothingness (both originally published in 1943). After reviewing the existential/phenomenological philosophical method, this paper examines the two philosophers' letters and diaries to show that Beauvoir wrote her book before Sartre wrote his and that the distinctive ideas and arguments the two works share originated with Beauvoir.
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  14. Is She Conscious?Lionel Naccache - 2006 - Science 313 (5792).
  15. Revolt, She Said.Julia Kristeva - 2003 - Ars Disputandi 3.
     
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  16. That’s What She Said: The Language of Sexual Negotiation.Rebecca Kukla - 2018 - Ethics 129 (1):70-97.
    I explore how we negotiate sexual encounters with one another in language and consider the pragmatic structure of such negotiations. I defend three theses: Discussions of consent have dominated the philosophical and legal discourse around sexual negotiation, and this has distorted our understanding of sexual agency and ethics. Of central importance to good-quality sexual negotiation are sexual invitations and gift offers, as well as speech designed to set up safe frameworks and exit conditions. Sexual communication that goes well does not (...)
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  17.  28
    She Works Hard for the Money: Women in Kansas Agriculture.Jennifer A. Ball - 2014 - Agriculture and Human Values 31 (4):593-605.
    Since 1997 there has been a significant increase in the number and percentage of Kansas farmers who are women. Using Reskin and Roos’ model of “job queues and gender queues” I analyze changes in the agricultural industry in Kansas that resulted in more women becoming “principal farm operators” in the state. I find there are three changes largely responsible for women increasing their representation in the occupation: an increase in the demand for niche products, a decrease in the average farm (...)
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  18.  85
    She Intends to Try.Alfred R. Mele - 1989 - Philosophical Studies 55 (1):101-106.
    My aim in this paper is to refute an intriguing argument of Hugh McCann's for the thesis that'S tried to A' entails 'S intended to A. I shall call this the strong intention thesis about trying, or SIT. SIT implies, as McCann observes, that even an agent who thinks that the probability of her A-ing is close to zero intends to A, provided only that she tries to A.
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  19.  30
    She Who Changes: Re-Imagining the Divine in the World.Carol P. Christ - 2003 - Palgrave-Macmillan.
    It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power reject the (...)
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  20. She Who Is: Who Is She?Robin Darling Young - 1994 - The Thomist 58:323-333.
    She Who Is. The Mystery of God in Feminist Theological Discourse by Elizabeth A. Johnson.
     
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  21.  14
    Smoking Cessation With 20 Hz Repetitive Transcranial Magnetic Stimulation Applied to Two Brain Regions: A Pilot Study.Jian da ChangZhang, Wei Peng, Zhuowen Shen, Xin Gao, Youhong Du, Qiu Ge, Donghui Song, Yuanqi Shang & Ze Wang - 2018 - Frontiers in Human Neuroscience 12.
  22.  7
    “She Doesn't Want to Go to Hospital. That's One Thing She Hates”: Collective Performativity in Avoidable Nursing Home to Hospital Transfers.Petra Mäkelä - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1041-1048.
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  23.  39
    ‘She's My Sister‐In‐Law, My Visitor, My Friend’ – Challenges of Staff Identity in Home Follow‐Up in an HIV Trial in W Estern K Enya.Philister Adhiambo Madiega, Gemma Jones, Ruth Jane Prince & Paul Wenzel Geissler - 2013 - Developing World Bioethics 13 (1):21-29.
    Identities ascribed to research staff in face-to-face encounters with participants have been raised as key ethical challenge in transnational health research. ‘Misattributed’ identities that do not just deviate from researchers' self-image, but obscure unequivocal aspects of researcher identity – e.g. that they are researchers – are a case of such ethical problem. Yet, the reasonable expectation of unconcealed identity can conflict with another ethical premise: confidentiality; this poses challenges to staff visiting participants at home. We explore these around a case (...)
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  24.  9
    If She is Conscious, What is She?Trevor Hussey - 2020 - Nursing Philosophy 21 (2):e12248.
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  25.  42
    ''`She 'Ll Wake Up One of These Days and Find She's Turned Into a Nigger': Passing Through Hybridity.Sara Ahmed - 1999 - Theory, Culture and Society 16 (2):87-106.
    In this article, I examine racial narratives of passing and their relationship to discourses of hybridity. Rather than defining passing as inherently transgressive, or as one side of identity politics or the other, I suggest that passing must be understood in relationship to forms of social antagonism. I ask the following questions: how are differences that threaten the system recuperated? How do ambiguous or hybrid bodies get read in a way which further supports the enunciative power of those who are (...)
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  26.  13
    She Came to Stay and Being and Nothingness.Edward Fullbrook - 1999 - Hypatia 14 (4):50-69.
    This essay, using works by Maurice Merleau-Ponty, Hazel Barnes, and Elizabeth Fallaize, documents the correspondence between the philosophical content of Beauvoir's She Came to Stay and Sartre's Being and Nothingness. After reviewing the existential/phenomenological philosophical method, this paper examines the two philosophers’ letters and diaries to show that Beauvoir wrote her book before Sartre wrote his and that the distinctive ideas and arguments the two works share originated with Beauvoir.
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  27. Because She Wanted To.Randolph Clarke - 2010 - The Journal of Ethics 14 (1):27-35.
    Carl Ginet has advanced an account of action explanation on which actions can be entirely uncaused and action explanations need not cite causal factors. Several objections have been raised against this view, and Ginet has recently defended the account. Here it is argued that Ginet’s defense fails to come to grips with the chief problems faced by his view.
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  28. She Won't Be Me.Susan Blackmore - 2012 - Journal of Consciousness Studies 19 (1-2):16 - 41.
     
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  29.  2
    Dimension, Content, and Role of Platform Psychological Contract: Based on Online Ride-Hailing Users.Shengxiang She, Haoran Xu, Zehong Wu, Yunzhang Tian & Zelin Tong - 2020 - Frontiers in Psychology 11.
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  30.  1
    ‘Then She Got a Spanking’: Social Accountability and Narrative Versions in Social Workers’ Courtroom Testimonies.Karin Aronsson & Anna Franzén - 2018 - Discourse Studies 20 (5):577-597.
    Courtroom talk in child custody interrogations recurrently features contrasting event descriptions about ‘what happened’, as well as contrasting person descriptions. This case study – from a large set of audio-recorded courtroom examinations – documents how social workers’ contrasting narrative versions about alleged domestic violence are related to divergent problem formulations. Blame-account sequences feature descriptions of a particular event as violent or nonviolent and descriptions of a new partner as ‘non-adult’ or merely as ‘impulsive’ but ‘concerned’. Other contrasting person descriptions feature (...)
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  31.  30
    She Speaks/He Listens: Women on the French Analyst's Couch.Elaine Hoffman Baruch - 1996 - Routledge.
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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  32.  2
    She Told Me About a Singing Cactus: Counterintuitive Concepts Are More Accurately Attributed to Their Speakers Than Ordinary Concepts.Spencer Mermelstein, Michael Barlev & Tamsin C. German - forthcoming - Journal of Experimental Psychology: General.
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  33.  25
    "She is the Second St. Clare": The Exemplum of Jehanne de Neuville, Abbess of Longchamp, in a Fourteenth-Century Defense of Women by Jehan Le Fèvre.Linda Barney Burke - 2013 - Franciscan Studies 71:325-360.
    “She is the second St. Clare.” These words were inscribed by poet Jehan Le Fèvre as a tribute to his neighbor and living contemporary, the fourteenth-century Minorite sister Jehanne de Neuville , abbess of Longchamp from 1375-87. By invoking the example of Clare, the first Franciscan woman religious, to adorn his thirty-five-line portrait of Jehanne, Le Fèvre produced a conventional and orthodox encomium to both women. The context, however, is decidedly secular and even surprising for this type of material.This essay (...)
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  34. What Can She Know? Feminist Theory and the Construction of Knowledge.Lorraine Code, Sandra Harding & Susan Hekman - 1993 - Hypatia 8 (3):202-210.
    Feminist epistemologists who attempt to refigure epistemology must wrestle with a number of dualisms. This essay examines the ways Lorraine Code, Sandra Harding, and Susan Hekman reconceptualize the relationship between self/other, nature/culture, and subject/object as they struggle to reformulate objectivity and knowledge.
     
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  35. She Was Once Miss Rimini.Brigitte Ulmer - 2005 - Verlag Scheidegger and Spiess.
    One of the first Swiss performance artists, Manon has fashioned a career for herself out of the identities of others. Whether exploring the limits of gender or the beauty of decay, Manon—through her personas, installations, and performance pieces—continually foregrounds the instability of place and self. Her most recent project, She Was Once MISS RIMINI, is one of her most brutal and touching. Here, she literally depicts imagined futures for an aging beauty queen. Each exquisite image in this pictorial essay teases (...)
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  36.  2
    ‘If She Asked for Settlement Money, She Must Not Be a Real Victim’: An Interdisciplinary Analysis of the Discourse of Victims and Perpetrators of Sexual Violence.Huijae Yu - forthcoming - Critical Discourse Studies:1-12.
  37. SHE (Sustainability, Health, Ethics)—A Grid for an Embodied Ethic.Brian Macallan - 2022 - Philosophies 7 (2):23.
    Our current planetary emergency is one in which we are facing significant global warming as a result of human-driven climate change. This is having and will continue to have catastrophic results for the earth’s ecosystems and for life as we know it. The Christian tradition often works actively against the seriousness of these challenges due to its eschatological outlook. Process theology, as one stream within the Christian tradition, embraces a different vision of the future that fosters engagement in current concerns (...)
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  38. She Qun, Jia Zu Yu Wang Xue de Xiang Li Shi Jian: Yi Ming Zhong Wan Qi Jiangxi Jishui, Anfu Liang Xian Wei Li.Yixi Zhang - 2006 - Guo Li Taiwan da Xue Chu Ban Wei Yuan Hui.
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  39. She Hui Zhu Yi Rong Ru Guan Li Lun Yu Shi Jian.Zhuxian Zheng, Guorong Zhou & Yifang Zheng (eds.) - 2007 - Zhongguo Nong Ye Chu Ban She.
    本书阐述了以“八荣八耻”为主要内容的社会主义荣辱观的本质内涵和特征,对社会主义荣辱观进行了追溯,介绍了知荣明耻的典范,论述了社会主义荣辱观教育过程机理、树立社会主义荣辱观实践路径及社会主义荣辱观教育的 价值等。.
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  40. She Hui Zhu Yi He Xie She Hui Shi Yu Xia Zheng Fu Xin Yong Wen Ti de Lun Li Shen Shi =.Wencui Zhou - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  41.  19
    Du « tournant » dans la compréhension du tragique chez Hölderlin.Shiqin She - 2015 - Laval Théologique et Philosophique 71 (2):267-284.
    Shiqin She | : Le tragique hölderlinien mérite une attention spéciale, car chez Hölderlin la tragédie de nature dialectique se présente comme une allégorie de l’impossibilité de la spéculation. Le poète philosophe tentait, à partir de 1798, d’écrire une tragédie moderne, La mort d’Empédocle. Pour maintes raisons, il n’a pas pu mener l’imitation des Grecs jusqu’au bout ; il lui semblait qu’une tragédie moderne fût impossible. Pour lui, cet échec dramaturgique a une signification antimétaphysique. Dans ce travail, nous procéderons, à (...)
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  42. She's Got a Gun.Nancy Floyd - 2008 - Temple University Press.
    In 1991 Nancy Floyd bought her first handgun. Soon she was participating in Ladies Day at her local shooting range and reading Women & Guns magazine. In 1993 she began interviewing and photographing women who were fellow gun owners. In 1997 she started researching "gun women" from the past to see how they were represented in the popular imagination. Now she has brought her work together in a book, filled with remarkable photographs and candid first-person stories, accompanied by an eye-opening (...)
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  43.  30
    And She's Not Only Merely Dead, She's Really Most Sincerely Dead.Alan Rubenstein, John P. Lizza & Paul T. Menzel - 2009 - Hastings Center Report 39 (5):4-6.
  44.  9
    The Missing Hymn of Metis: an Origin of Loss.Shé M. Hawke - 2020 - Sophia 59 (1):69-81.
    It is simply no longer acceptable to speak of the goddess Athena from the fifth generation of Olympian/Orphic Greece without reference to her mother Metis. Hesiod, among others, tells us Metis appears as a reincarnation of her first-generation self in the Olympian dynasty as wife of Zeus. She was originally the cosmic egg of all creation in the Orphic Theogony, as recounted by Apollodorus, and Taylor, from whose mucosity, the entire genealogy of the Olympian/Orphic heaven, is spawned. However, from the (...)
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  45. Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  46. Zhongguo She Hui de Lun Li Sheng Huo: Zhu Yao Guan Yu Ru Jia Lun Li Ke Neng Xing Wen Ti de Yan Jiu.Chun Wu - 2007 - Zhonghua Shu Ju.
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  47.  1
    She Hui Li Lun: Xian Dai Xing Yu Ben Tu Hua: Su Guoxun Jiao Shou Qi Shi Hua Dan Ji Ye Qizheng Jiao Shou Rong Xiu Lun Wen Ji.Xing Ying & Meng Li (eds.) - 2012 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
  48. She Hui Li Shi Li Lun de Wei Guan Shi Yu.Junqing Yi (ed.) - 2011 - Heilongjiang da Xue Chu Ban She.
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  49. She Hui Ke Xue Jie Shi Yan Jiu: Gui Lü / Gui Fan, Yuan Yin / Li You Yu She Hui Ke Xue Jie Shi.Jihong Yuan - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
  50. She Hui Li Xing de Sheng Cheng Yu Pei Yu: Zhongguo Shi Min She Hui de Jia Zhi Li Xiang Yu Shi Jian Luo Ji.Zushe Yuan - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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