Results for 'Yoshiko Oda'

126 found
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  1.  52
    The Concept of Yuko-Datotsu in Kendo: Interpreted from the Aesthetics of Zanshin.Yoshiko Oda & Yoshitaka Kondo - 2014 - Sport, Ethics and Philosophy 8 (1):3-15.
    As kendo continues to gain in international popularity, there are hopes for its adoption in the Olympic Games as an international competitive event, even while moves to further this aim have not necessarily occurred in Japan or elsewhere. One reason for the efforts to achieve a form of globalization of kendo different from Judo is the attempt to adhere to and preserve the unique concepts kendo, the sport embodies by remaining true to the forms of traditional Japanese culture. This is (...)
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  2.  19
    The challenge for the international expansion of Japanese KENDO.Yoshiko Oda & Yoshitaka Kondo - 2012 - Journal of the Philosophy of Sport and Physical Education 34 (2):125-140.
  3. Why did Kuki Shūzō say that "absolute nothingness is none other than absolute being"?Oda Kazuaki - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
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  4.  6
    Word recall process and physiological activation in the tip-of-the-tongue state: Comparison of young and middle-aged groups.Yoshiko Kurosaki, Ryusaku Hashimoto, Michitaka Funayama, Yuri Terasawa & Satoshi Umeda - 2022 - Consciousness and Cognition 106 (C):103433.
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  5. Non)referentiality of silent reference in Japanese conversation: how and what are inferred.Yoshiko Matsumoto - 2024 - In Michael C. Ewing & Ritva Laury (eds.), (Non)referentiality in conversation. Philadelphia: John Benjamins.
     
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  6.  4
    Seibutsugaku to seimeikan =.Takaharu Oda - 2013 - Tōkyō-to Chiyoda-ku: Baifūkan.
    大学の文科系、理科系を問わずすべての学生を対象にした、教養教育のための生物学のテキストである。本書の目的のひとつは、学習を通して「生命」という概念について主体的に問いかけ考えられるようになることである 。生物学が発展してきた経緯と基本概念となる科学的生命観について科学史や科学論から説き明かす。そしてDNAの構造と機能からみた生物のしくみ、進化のプロセス、ダーウィンの進化論からドーキンスの利己的遺伝子 までを現代生物学の知見をもとに解説する。近年、注目を浴びているiPS細胞に至る研究の歴史と意義についての興味深い解説、さらに生物と環境のあり方について学際的視点にたって論じるなど、新しい時代の生物学を 概観している。.
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  7.  2
    Yonaoshi no rinri to ronri.Makoto Oda - 1972
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  8.  4
    Telling Asia about Asia: A Japanese initiative.Yoshiko Wakayama - 1993 - Logos 4 (3):147-151.
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  9.  29
    Temporal distortion in the perception of actions and events.Yoshiko Yabe, Hemangi Dave & Melvyn A. Goodale - 2017 - Cognition 158 (C):1-9.
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  10.  4
    De la philosophie du féminin à la philosophie clinique.Yoshiko Kanai - 2010 - Diogène 3:106-121.
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  11.  82
    From Philosophy of the Feminine to Clinical Philosophy.Yoshiko Kanai - 2010 - Diogenes 57 (3):77-87.
  12. Kanto junsui risei hihan no konpon mondai.Yūbō Oda - 1968
     
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  13. Der Mensch.Oda Olberg - 1948 - [Nürnberg],: Nest Verlag.
     
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  14.  8
    En marge de la « marge » japonaise.Yoshiko Suto & Frédéric Weigel - 2022 - Nouvelle Revue d'Esthétique 29 (1):93-100.
    Notre article se propose d’articuler au domaine de l’esthétique notre expérience en tant qu’organisateur d’expositions présentant des artistes internationaux dans un centre d’art indépendant au Japon. En nous basant sur une théorie de la réception des œuvres, nous proposerons une lecture des appréhensions habituelles des modalités courantes au Japon par le renvoi aux formules de Nishida concernant l’acte artistique. Dès lors se croisent deux notions de marginalité. La première renvoie à l’opposition entre philosophie analytique et philosophie existentielle, la seconde consiste (...)
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  15.  7
    The case of Japanese otona ‘adult’: Mediatized gender as a marketing device.Yoshiko Matsumoto & Judit Kroo - 2018 - Discourse and Communication 12 (4):401-423.
    This study considers food commercials featuring the term otona, meaning ‘adult, mature person’. Although the term is not explicitly gendered, this study demonstrates that food advertising using otona becomes a conduit for the construction of gendered lifestyle formulations via consumption practices offering consumers entrance into a range of gendered adult life stage practices. Unlike the socially aspirational consumption practices described by Agha, the consumption of inexpensive otona-marked products, which cost the same as their non-otona-marked counterparts but are intended by commercial (...)
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  16.  19
    A Breast Cancer Experience Re-narrated: The Undying: Pain, Vulnerability, Mortality, Medicine, Art, Time, Dreams, Data, Exhaustion, Cancer, and Care by Anne Boyer, New York: Farrar, Straus and Giroux, 2019.Yoshiko Iwai - 2020 - Journal of Medical Humanities 42 (4):801-803.
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  17.  17
    Narrative Humility and Parasite, directed by Bong Joon Ho, 2019.Yoshiko Iwai - 2020 - Journal of Medical Humanities 43 (1):197-199.
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  18.  46
    When Japanese Address Deities.Yoshiko Yamamoto - 2000 - Semiotics:170-179.
  19.  14
    De la philosophie du féminin à la philosophie clinique.Yoshiko Kanai - 2009 - Diogène 227 (3):106-.
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  20. Epistemology, Political Perils and the Ethnocentrism Problem in Feminism.Oda K. S. Davanger - 2022 - Open Philosophy 5 (1):551-569.
    Nobody claims to be a proponent of white feminism, but according to the critique presented in this article, many in fact are. I argue that feminism that does not take multiple axes of oppression into account is bad in three ways: it strategically undermines solidarity between women; it risks inconsistency by advocating justice and equality for some women but not all; and it impedes the ultimate function of feminism function by employing epistemological “master’s tools” that stand in antithesis to feminist (...)
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  21.  7
    When do Physicians and Nurses Start Communication about Advance Care Planning? A Qualitative Study at an Acute Care Hospital in Japan.Mari Tsuruwaka, Yoshiko Ikeguchi & Megumi Nakamura - 2020 - Asian Bioethics Review 12 (3):289-305.
    Although advance care planning can lead to more patient-centered care, the communication around it can be challenging in acute care hospitals, where saving a life or shortening hospitalization is important priorities. Our qualitative study in an acute care hospital in Japan revealed when specifically physicians and nurses start communication to facilitate ACP. Seven physicians and 19 nurses responded to an interview request, explaining when ACP communication was initiated with 32 patients aged 65 or older. Our qualitative approach employed descriptive analysis (...)
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  22.  16
    Interaction of factors in construal: Japanese relative clauses.Yoshiko Matsumoto - 1996 - In Masayoshi Shibatani & Sandra Thompson (eds.), Grammatical Constructions. Clarendon Press. pp. 103--124.
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  23. Emily Thomas (red.): Early Modern Women on Metaphysics.Oda K. S. Davanger - 2018 - Norsk Filosofisk Tidsskrift 53 (2-3):171-175.
    På mange måter er dette en bok som blir utgitt alt for sent. Det er den første antologien av sitt slag, og retter fokus på kvinnelige metafysikere som virket i den tidlige moderne perioden (16. og tidlig 17. århundre). Redaktør Emily Thomas skriver i introduksjonen at til tross for at flere antologier om moderne metafysikk allerede finnes, er kvinnelige filosofer fortsatt underrepresentert og den filosofiske kanon mannsdominert. De ni filosofene som blir omtalt i totalt 13 kapitler var alle originale og (...)
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  24.  51
    Self-Extending Symbiosis: A Mechanism for Increasing Robustness Through Evolution.Hiroaki Kitano & Kanae Oda - 2006 - Biological Theory 1 (1):61-66.
    Robustness is a fundamental property of biological systems, observed ubiquitously across species and at different levels of organization from gene regulation to ecosystem. The theory of biological robustness argues that robustness fosters evolv-ability and that together they entail various tradeoffs as well as characteristic architectures and mechanisms. We argue that classes of biological systems have evolved to enhance their robustness by extending their system boundary through a series of symbioses with foreign biological entities . A series of major biological innovations (...)
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  25.  17
    Not So Innocent - An Akratic Reading of Leibnizian “Judgment”.Oda Storbråten Davanger - 2013 - Stance 6:79-86.
    Leibniz seeks to establish the tenability of faith and reason in his moral philosophy through a tripod of thought, consisting of 1) fundamental human goodness; 2) human error in judgment; and 3) that God is just. A difficulty arises concerning how God can justly punish human beings if they always will what is Good. By considering akrasia, which occurs when error is committed despite its clear nonconformity with the Good, and examining the Leibnizian concept of “judgment,” Leibniz’s tripod can be (...)
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  26.  8
    Searching for an Educational Response to Nihilism in Our Time: An Examination of Keiji Nishitani’s Philosophy of Emptiness.Yoshiko Nakama - 2004 - Philosophy of Education 60:284-292.
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  27.  39
    Semiotics of Japan's Mountain Ascetics.Yoshiko Okuyama - 2013 - American Journal of Semiotics 29 (1-4):17-38.
    This ethnographic research features Shugendō (mountain asceticism), Japan’s centuries-old, mystical tradition. I and approximately fifty other lay participants took part in a three-day Shugendō program for the secular. The program is physically demanding and takes secular trainees to three holy mountains in Yamagata, Japan, where they take part in the water purification and holy fire rituals in the mountain asceticism tradition. Using the theoretical framework of semiotics, I explicate the visual signifiers of this esoteric mysticism in the context of Shugendō (...)
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  28.  8
    Platon og appropriasjonsteoriene: En kritisk lesning av feministisk platonfortolkning.Oda Elisabeth Wiese Tvedt - 2023 - Norsk Filosofisk Tidsskrift 58 (4):202-216.
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  29.  21
    Plato´s Apology: Defending a Philosophical Life.Oda Elisabeth Wiese Tvedt, Vivil Valvik Haraldsen & Olof Pettersson - 2018 - London, Boulder, New York: Lexington Books Inc.
    In Plato’s Apology of Socrates we see a philosopher in collision with his society—a society he nonetheless claims to have benefited through his philosophic activity. It has often been asked why democratic Athens condemned a philosopher of Socrates' character to death. This anthology examines the contribution made by Plato’s Apology of Socrates to our understanding of the character of Socrates as well as of the conception of philosophy Plato attributes to him. The 11 chapters offer complementary readings of the Apology, (...)
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  30.  5
    Privatliv og politikk.Oda Tvedt - 2018 - Agora Journal for metafysisk spekulasjon 36 (2-3):111-135.
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  31.  27
    Attenuated sensitivity to the emotions of others by insular lesion.Yuri Terasawa, Yoshiko Kurosaki, Yukio Ibata, Yoshiya Moriguchi & Satoshi Umeda - 2015 - Frontiers in Psychology 6.
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  32.  21
    2 Enoch and the Trajectories of Jewish Cosmology: From Mesopotamian Astronomy to Greco-Egyptian Philosophy in Roman Egypt.Annette Yoshiko Reed - 2014 - Journal of Jewish Thought and Philosophy 22 (1):1-24.
  33. Berkeley on Voluntary Motion: A Conservationist Account.Takaharu Oda - 2018 - Ruch Filozoficzny 74 (4):71–98.
    A plausible reading of Berkeley’s view of voluntary motion is occasionalism; this, however, leads to a specious conclusion against his argument of human action. Differing from an unqualified occasionalist reading, I consider the alternative reading that Berkeley is a conservationist regarding bodily motion by the human mind at will. That is, finite minds (spirits) immediately cause motions in their body parts, albeit under the divine conservation. My argument then comports with the conservationist reading from three perspectives: (i) theodicy that the (...)
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  34.  30
    Irish Philosophy in the Age of Berkeley: Volume 88.Kenneth L. Pearce & Takaharu Oda (eds.) - 2020 - Cambridge: Cambridge University Press.
    This volume presents a selection of new articles examining the state of Irish philosophy during the lifetime of Ireland's most famous philosopher, Bishop George Berkeley (1685-1753). The thinkers examined include Berkeley, Robert Boyle, William King, William Molyneux, Robert Molesworth, Peter Browne, Jonathan Swift, John Toland, Thomas Prior, Samuel Madden, Arthur Dobbs, Francis Hutcheson, Mary Barber, Constantia Grierson, Laetitia Pilkington, Elizabeth Sican, and John Austin. This interdisciplinary collection includes attention both to local Irish concerns and to Ireland's relation to the broader (...)
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  35.  11
    Preface.Kenneth L. Pearce & Takaharu Oda - 2020 - Royal Institute of Philosophy Supplement 88:1-6.
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  36.  30
    Sexually dimorphic mate preference in Japan.Ryo Oda - 2001 - Human Nature 12 (3):191-206.
    Lonely hearts advertisements (LHA) published in Japan were examined in a comparative study on sexually dimorphic mate preference. I analyzed 944 LHA written by Japanese (730 by males and 214 by females) seeking short-term relationships and 780 LHA (577 by males and 203 by females) seeking long-term relationships. Some universal patterns of mate preference were confirmed and others were not. Female advertisers in both categories sought more traits than they offered; they also sought more traits than male advertisers. Males tended (...)
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  37.  16
    Military metaphors and pandemic propaganda: unmasking the betrayal of ‘Healthcare Heroes’.Zahra Khan, Yoshiko Iwai & Sayantani DasGupta - 2021 - Journal of Medical Ethics 47 (9):643-644.
    Dr Caitríona L Cox’s recent article expounds the far-reaching implications of the ‘Healthcare Hero’ metaphor. She presents a detailed overview of heroism in the context of clinical care, revealing that healthcare workers, when portrayed as heroes, face challenges in reconciling unreasonable expectations of personal sacrifice without reciprocity or ample structural support from institutions and the general public. We use narrative medicine, a field primarily concerned with honouring the intersubjective narratives shared between patients and providers, in our attempt to deepen the (...)
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  38.  11
    Military metaphors and pandemic propaganda: unmasking the betrayal of 'Healthcare Heroes.Zahra Khan, Yoshiko Iwai & Sayantani DasGupta - 2021 - Journal of Medical Ethics Recent Issues 47 (9):643-644.
    Dr Caitríona L Cox’s recent article expounds the far-reaching implications of the ‘Healthcare Hero’ metaphor. She presents a detailed overview of heroism in the context of clinical care, revealing that healthcare workers, when portrayed as heroes, face challenges in reconciling unreasonable expectations of personal sacrifice without reciprocity or ample structural support from institutions and the general public. We use narrative medicine, a field primarily concerned with honouring the intersubjective narratives shared between patients and providers, in our attempt to deepen the (...)
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  39. On the real-time processing of empty subjects in Japanese using a dichotic-listening method (2).Y. Ninose, J. Oda, Y. Sakaki, T. Sakamoto & J. Gyoba - 1998 - Cognitive Science 5:82-88.
  40.  57
    Zen Buddhist and Christian Views of Causality: A Comparative Analysis.Takaharu Oda - 2020 - Alternative Spirituality and Religion Review 11 (2):133-160.
    This article presents a new approach to Japanese Zen Buddhism, alternative to its traditional views, which lack exact definitions of the relation between the meditator and the Buddha’s ultimate cause, dharma. To this end, I offer a comparative analysis between Zen Buddhist and Christian views of causality from the medieval to early modern periods. Through this, human causation with dharma in the Zen Buddhist meditations can be better defined and understood. Despite differences between religious traditions in deliberating human causal accounts, (...)
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  41.  35
    Buddhist Ethics: A Pragmatist Account.Takaharu Oda - 2022 - Contemporary Pragmatism 19 (3):293-309.
    This article will consider how and why a pragmatist way of thinking is inferred in the Buddhist ethical discourse of curing the sick. This medical analogy, where the Buddha as a medical doctor acts upon the sick, contains a profound implication that the sick need not understand the reason for their sickness, insofar as they are cured or enlightened. What is taken to be pragmatism is critically clarified in this Buddhist context. There being a dissimilarity in terms of the respective (...)
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  42.  46
    Altruism Can Be Assessed Correctly Based on Impression.Ryo Oda, Noriko Yamagata, Yuki Yabiku & Akiko Matsumoto-Oda - 2009 - Human Nature 20 (3):331-341.
    Detection of genuine altruists could be a solution to the problem of subtle cheating. Brown et al. (Evol Psychol 1:42–69, 2003) found that humans could detect altruists using nonverbal cues. However, their experiments can be improved upon in several ways, and further investigation is needed to determine whether altruist-detection abilities are human universals. In our experiment, we used video clips of natural conversations as the stimulus. We asked a sample of Japanese undergraduates to rate their own level of altruism and (...)
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  43.  11
    A Pragmatic Bishop: George Berkeley's Theory of Causation in De motu.Takaharu Oda - 2022 - Dissertation, Trinity College, Dublin
    In this doctoral thesis, I will argue that in his De motu (1721, ‘On motion’), Bishop George Berkeley (c.1684–1753) develops a pragmatist theory of causation regarding mechanical theories outlined previously with Newtonianism. I place chief emphasis on the importance of logic and mathematics in Berkeley’s scientific approach, on which the other levels of semantics, epistemology, and mechanics build up. On my rendering, Berkeley’s pragmatic method to conceive or mathematically imagine causation makes sense in terms of mechanical causes or ‘mathematical hypotheses’. (...)
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  44.  45
    Chesterton in Japan.Paul Teizõ Oda - 1995 - The Chesterton Review 21 (3):424-424.
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  45.  32
    Izutsu’s Zen Metaphysics of I-Consciousness vis-à-vis Cartesian Cogito.Takaharu Oda & Alessio Bucci - 2020 - Comparative Philosophy 11 (2).
    Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject (...)
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  46.  24
    Just My Imagination: Beauty premium and the evolved mental model.Ryo Oda - 2017 - Behavioral and Brain Sciences 40.
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  47.  3
    Kōzō shugi no paradokusu: yasei no keishijōgaku no tame ni.Makoto Oda - 1989 - Tōkyō: Keisō Shobō.
  48.  18
    On Inquiries into Metalinguistic Negotiationsメタ言語的交渉をめぐる研究について.Takuya Oda - 2022 - Kagaku Tetsugaku 54 (2):93-111.
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  49.  19
    Semiotics against transubstantiation: Peirce’s reception of Berkeley.Takaharu Oda - 2021 - In Jason Cronbach Van Boom & Thomas-Andreas Põder (eds.), Sign, Method and the Sacred. New Directions in Semiotic Methodologies ‎for the Study of Religion. De Gruyter. pp. 147-170.
    This article argues that George Berkeley’s (1685–1753) interpretation of scientific and religious language was significantly received in C.S. Peirce’s (1839–1914) pragmatist semiotic.1 To this end, their similar views against transubstantiation in the Eucharist (Lord’s Supper, Holy Communion) will be considered. Berkeley being an Anglican bishop and Peirce’s life being linked to the Episcopal Church,2 a chief emphasis will be placed upon Peirce’s deriving his pragmatic method from Berkeley’s philosophy of language. At least three times, Peirce reviewed Berkeley’s works, including Manuscript (...)
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  50.  5
    Tetsugaku chūjiten.Seiji Oda, Ichirō Kobayashi & Isao Kondō (eds.) - 1983 - Sendai-shi: Shōgakusha.
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