Results for 'Yongli Ren'

999 found
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  1.  15
    The density-based agglomerative information bottleneck.Yongli Ren, Yangdong Ye & Gang Li - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer. pp. 333--344.
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  2. Humanity (Ren) and Relations in Confucianism and Christian Personalism.Yong Lu & Poland - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati (eds.), The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press.
     
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  3.  14
    Modern cities modelled as “super‐cells” rather than multicellular organisms: Implications for industry, goods and services.Jie Chang, Ying Ge, Zhaoping Wu, Yuanyuan Du, Kaixuan Pan, Guofu Yang, Yuan Ren, Mikko P. Heino, Feng Mao, Kang Hao Cheong, Zelong Qu, Xing Fan, Yong Min, Changhui Peng & Laura A. Meyerson - 2021 - Bioessays 43 (7):2100041.
    The structure and “metabolism” (movement and conversion of goods and energy) of urban areas has caused cities to be identified as “super‐organisms”, placed between ecosystems and the biosphere, in the hierarchy of living systems. Yet most such analogies are weak, and render the super‐organism model ineffective for sustainable development of cities. Via a cluster analysis of 15 shared traits of the hierarchical living system, we found that industrialized cities are more similar to eukaryotic cells than to multicellular organisms; enclosed systems, (...)
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  4.  8
    Fang Shanzi wen ji.Yong Fang - 2020 - Beijing Shi: Xue yuan chu ban she.
    Di 1 ce. Cang shan ji, zi cang ji shi, "Xin zi xue" gou xiang -- di 2 ce. Zhi yan lu -- di 3 ce. Shang lin ji -- di 4 ce. Cun ya tang yi gao jiao bu -- di 5 ce. Nan Song yi min shi ren qun ti yan jiu, Zhuangzi shi ri tan -- di 6 ce. Zhuangzi shu mu ti yao -- di 7 ce. Zhuangzi xue shi (yi) -- di 8 ce. Zhuangzi xue (...)
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  5.  11
    Zhong wan Ming shi ren de jiang xue huo dong yu xue pai jian gou: yi Li Cai (1529-1607) wei zhong xin de yan jiu.Yong Liu - 2015 - Beijing: Shang wu yin shu guan.
    Ben shu yi Ming ru Li Cai de jiang xue huo dong yu xue pai jian gou wei zhong xin, tan tao cong shi liu shi ji chu dao shi qi shi ji mo li xue qun ti zhong xin xing xue shuo he xue pai de chan sheng, chuan bo, kuo zhan yu chuan cheng de mo shi, bing zhuo zhong cong si xiang shi de jiao du jie shi zhe zhong mo shi chan sheng he yun xing de (...)
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  6.  5
    Mo dai shuo ru: ming ren bi xia di Liang Shuming, Liang Shuming bi xia di ming ren.Yong Ma (ed.) - 1998 - Shanghai: Jing xiao Xin hua shu dian Shanghai fa xing suo.
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  7.  8
    Zhongguo ren yin yue shen mei xin li gai lun.Yong Shi - 2008 - Shanghai Shi: Shanghai yin yue chu ban she.
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  8.  7
    Jue ce, bo yi yu ren zhi: gui na luo ji de li lun yu ying yong = Decision-making, game and cognition: the theory and application of inductive logic.Xiaoming Ren - 2014 - Beijing: Beijing shi fan da xue chu ban she. Edited by Xiaoping Chen.
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  9.  27
    Yin , Zhi , and Ren : A New Round of Debate Concerning Analects 13.18: Guest Editor’s Introduction.Yong Huang - 2015 - Contemporary Chinese Thought 46 (3):3-16.
    Analects 13.18 continues to be the central focus of a prolonged debate among contemporary scholars in the mainland China. The newest stage of this debate is initiated by Liao Mingchun of Tsinghua University and Liang Tao of Renmin University of China, respectively, and responded to by Guo Qiyong and his students. There are three main issues involved in this new round of debate: whether the Chinese character yin in this passage means nondisclosure, as has been traditionally interpreted, or rectification; what (...)
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  10.  38
    Zhu XI on Ren (humanity) and love: A neo-confucian way out of the liberal-communitarian impasse.Yong Huang - 1996 - Journal of Chinese Philosophy 23 (2):213-235.
  11.  5
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  12.  7
    Xin shi qi jun ren dao de pin zhi pei yang lun =.Yong Zhao - 2000 - Beijing: Guo fang da xue chu ban she.
    本书概括了发展社会主义市场经济条件下军人道德品质的主要特点;提出了发展社会主义市场经济条件下军人道德品质培养的主要矛盾是军人道德品质现有水平和培养目标之间的矛盾;揭示了发展社会主义市场经济条件下军人道 德品质培养的基本规律。在以上研究成果的基础上,本文提出了发展社会主义市场经济条件下军人道德品质培养的基本思路和对策。.
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  13.  4
    Reconstruction of Confucian Concept of Ren(仁) in Pluralistic Society.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 49:459-485.
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  14.  7
    Zhong yong ren sheng xue.Lan Zhu - 2010 - Taibei Shi: Lan tai chu ban she.
    中庸被孔子譽為「至德」,中庸人生哲學是儒家倫理思想體系的核心和精髓。 本書史論結合,探微鉤沉,考察了中庸哲學生髮的文化生態根源,揭示了中庸人生學的本質,闡發了中庸之道在修身、齊家、治國、平天下方面的巨大功用,辨析了儒家中庸人生學同道、墨、法諸家以及西方人生學的分野。弘揚 中庸人生學的精華,有益於豐盈當代人的精神世界,促進社會和諧發展。.
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  15.  7
    Ren de jing ji zhe xue yan jiu: "jing ji ren" de jie shuo, li lun fen xi yu ying yong.Jianxin Dong - 2001 - [Guangzhou Shi]: Guangdong ren min chu ban she.
  16. Ren zhi fa zhan li lun yu jiao yu: Piyajie li lun di ying yong.Wenke Wang - 1983 - Taibei Shi: Wu nan tu shu chu ban gong si.
     
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  17.  5
    Ren ti ji yin ke ji yi xue yun yong li fa gui zhi yan jiu.Xiuqin Shen - 2015 - Jinan Shi: Shandong da xue chu ban she.
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  18.  6
    Yong he xin jia zhi guan jian jun yu ren.Mingfu Liu - 2009 - Beijing Shi: Ren min wu jin chu ban she. Edited by Jintao Gao.
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  19.  8
    Yu yan: ren lei zui hou de jia yuan: ren lei ji ben sheng cun zhuang tai de zhe xue yu yu yong xue yan jiu = Language: the last homestead of human beings: philosophical & pragmatic probe into the basic survival ways of man.Guanlian Qian - 2005 - Beijing: Shang wu yin shu guan.
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  20.  9
    Makesi zhu yi ren quan li lun de dang dai jian gou ji qi zai Zhongguo de yun yong =.Guishan Miao - 2014 - Beijing Shi: Zhongguo wen shi chu ban she. Edited by Qingju Li.
    本书共分为七章,内容包括:马克思恩格斯对人权的赞颂,马克思恩格斯对人权的祛魅,马克思恩格斯对人权的扬弃,马克思主义人权理论当代建构的方法论及体系构成,社会主义市场经济与人权,社会主义民主政治与人权,社 会主义社会建设与人权.
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  21. Yun yong da nao chuang zao ren sheng.Chaolin Lu - 1987 - Taibei Shi: Chuang yi li wen hua shi ye gong si.
     
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  22. Ren yu yong heng.Guoping Zhou - 1988 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  23.  11
    Yong bu bi ye de shi ji xue ren Cai Shangsi: Cai Shangsi xian sheng dan chen yi bai ling wu zhou nian shi shi yi zhou nian si mo ji.Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) - 2009 - Shanghai Shi: Fu dan da xue chu ban she.
  24.  8
    Zhe xue de zhui wen,Ke xue de ge ming: Yong tong su yu yan xie ji xian dai ren de si xiang ru men ke.Jiaying Chen - 2019 - Taibei Shi: Da xie chu ban.
    中國「最可能接近哲學家」稱號的大師, 前北大哲學系教授、當代中文世界重量級哲學作家——陳嘉映 寫給大眾的經典名著全新改版再現! 用淵博而不瑣碎的知識、以淺白但不泛泛而談的敘述,帶領我們穿越到古希臘,一路悠遊至哥白尼、牛頓、愛因斯坦,一覽引領人類認識世界的兩大脈絡──哲學與科學的發展簡史。 人類解釋世界的努力,前有神話、巫術,後有哲學、科學。排除了千難萬險,才抵達日心說、牛頓力學、進化論、量子物理,直至今日,科學已儼然成為「真理」的代言者。 科學為什麼會取得這樣的成功?人們經驗著同樣的世界,為什麼歷史上只從歐洲產生了科學?最大的關鍵,在於希臘哲學的出現,以哲學為母體,科學逐漸茁壯,直至今日,我們對世界的認識,已由科學所主導。另一方面,我們 也為科學之成功付出了代價:用科學來逼近「真理」,卻將人的心靈排除出真理的領域之外。用數學和實驗思維樹立的科學大廈,沒有人之善惡、悲喜的位置——科學果真是這個世界的全部答案嗎?科學之外,還另有求道之途? 一場站在人類認知發展歷史上的回望 一部明白現代哲學/科學大路線的簡要速讀 當代,我們毫不懷疑科學能逼近「真理」,卻也將人的心靈排除出真理的畫面之外。 當我們已能用數學推理感官不及之處,卻仍習慣靠經驗感受世界──這本書將帶你超越常識的表淺思維,瞭解世界觀背後的人文與科學之爭。 要談論科學的真理性及其限度,最好從科學的源頭——哲學談起。這本書既不是個開端,更不是個結論。而是試圖從反思哲學自身的歷史,獲得更清醒的自我認識,獲取新鮮的生命形態。 要理解當代的科學思想興起,與哲學處於當代的意義,本書是一部簡鍊的人類思想故事,也如同作者陳嘉映的自述:天下的道理,差不多早被前人講過,他自己則是嘗試用大眾讀者比較易懂的方式,把道理重新講述。.
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  25.  4
    Ju shen ren zhi lun: xian xiang xue zai ren zhi ke xue yan jiu fan shi zhuan xing zhong de zuo yong = On embodied cognition.Xianjun Xu - 2009 - Hangzhou: Zhejiang da xue chu ban she.
  26.  4
    Sheng ming de yong heng: jun ren ai guo feng xian man yi.Bin Zhong - 2002 - Beijing: Xin hua shu dian jing xiao. Edited by Li Zhang & Jinmu Luo.
    本书饱蘸着我军军魂所赋予我们的激情,与战友们一起追忆我军以往的辉煌历程,讴歌我军当今的伟大壮举,憧憬我军未来的丰功伟绩,漫议军人的理想、信仰、道德、信念、气节、情操、奉献、价值。.
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  27. Man tan qun zhong he ge ren zai li shi shang di zuo yong.Kaibin Cao - 1983 - Fuzhou: Fujian sheng xin hua shu dian fa xing.
     
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  28. Xing ling, si xiang yu ren sheng: ren wen qing si di han yong.Qingfeng Yang - 1992 - Taibei Shi: Ding yuan wen hua shi ye you xian gong si.
  29.  3
    Moral partiality.Yong Li - 2023 - New York: Routledge, Taylor & Francis Group.
    Situated within the framework of Confucian family-oriented ethics, this book explores the issue of familial partiality and specifically discusses whether it is morally praiseworthy to love one's family partially. In reviewing the tension between familial partiality and egalitarian impartiality from different perspectives while also drawing on binary metrics to understand the issue - that is, the weak and strong sense of familial partiality in Confucian moral theory - the author carefully discusses the efficacy of three major arguments to justify moral (...)
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  30.  10
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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  31.  1
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  32.  9
    Zhongguo zhe xue ti yong si xiang yan jiu =.Yong Hu - 2020 - Nanjing Shi: Nanjing da xue chu ban she.
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  33.  4
    There Are No Minimal Effectively Inseparable Theories.Yong Cheng - 2023 - Notre Dame Journal of Formal Logic 64 (4):425-439.
    This paper belongs to the research on the limit of the first incompleteness theorem. Effectively inseparable (EI) theories can be viewed as an effective version of essentially undecidable (EU) theories, and EI is stronger than EU. We examine this question: Are there minimal effectively inseparable theories with respect to interpretability? We propose tEI, the theory version of EI. We first prove that there are no minimal tEI theories with respect to interpretability (i.e., for any tEI theory T, we can effectively (...)
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  34. Confucianism as Religion: Controversies and Consequences.Yong Chen - 2013 - Boston: Brill.
    On the Rhetoric of Defining Confucianism as a Religion tackles the perennially controversial question of whether Confucianism is a religion and proposes a holistic and contextual approach to the issue.
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  35. Saebyŏk ŭl allinŭn chisŏngdŭl.Yong-gu Kim (ed.) - 1971 - Sŏul Tʻŭkpyŏlsi: Hyŏndae Sasangsa.
     
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  36.  2
    Confucius says no.Leonard Peng-Kin Yong - 2013 - Canberra: Halstead Press.
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  37.  36
    How we can create the global agreement on generative AI bias: lessons from climate justice.Yong Jin Park - forthcoming - AI and Society:1-3.
  38.  49
    Personalized Ad in Your Google Glass? Wearable Technology, Hands-Off Data Collection, and New Policy Imperative.Yong Jin Park & Marko Skoric - 2017 - Journal of Business Ethics 142 (1):71-82.
    This study analyzes the increasing presence and capabilities of wearable computing devices in the cornucopia of personalized digital data. We argue that the institutional data practices typical of Google Glass will pose policy challenges and herald yet another dramatic shift to personalized data marketing. We also highlight the characteristics of Google’s existing synergetic data practices that will shape the development of not only Google Glass, but also all subsequent wearable mobile devices in light of 360-degree data collection. The key organizing (...)
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  39.  70
    Surveillance, security, and AI as technological acceptance.Yong Jin Park & S. Mo Jones-Jang - 2023 - AI and Society 38 (6):2667-2678.
    Public consumption of artificial intelligence (AI) technologies has been rarely investigated from the perspective of data surveillance and security. We show that the technology acceptance model, when properly modified with security and surveillance fears about AI, builds an insight on how individuals begin to use, accept, or evaluate AI and its automated decisions. We conducted two studies, and found positive roles of perceived ease of use (PEOU) and perceived usefulness (PU). AI security concern, however, negatively affected PEOU and PU, resulting (...)
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  40.  6
    Zi zang.Yong Fang, Ping Wu & Long Gongsun (eds.) - 2016 - Beijing: Guo jia tu shu guan chu ban she.
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  41.  10
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  42.  4
    Chosŏn yuhak ŭi idan pip'an: 'ihak chippyŏn' ŭl chungsim ŭro.Yong-ju Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Sae Mulkyŏl.
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  43. Pŭrameltŭ ŭi kyoyuk sasang.Yong-jin Cho - 1977
     
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  44.  8
    The influence of big data analytic capabilities building and education on business model innovation.Yong Cui, Saba Fazal Firdousi, Ayesha Afzal, Minahil Awais & Zubair Akram - 2022 - Frontiers in Psychology 13.
    As organizations are benefiting from investments in big data analytics capabilities building and education, our study has analyzed the impact of big data analytics capabilities building and education on business model innovation. It has also assessed technological orientation and employee creativity as mediating and moderating variables. Questionnaire data from 499 managers at enterprises in Jiangsu, China have been analyzed using Structural Equation Modeling in SmartPLS. Big data analytics capabilities building and education strengthen technological orientation and increase business model innovation. Technology (...)
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  45. Morality, Human Nature, and Metaphysics: Rorty Responds to Confucian Critics.Yong Huang (ed.) - 2008 - Open Court Press.
     
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  46. Pŏphak kaeron.Yong-hŭi Kim - 1975
     
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  47. Pŏphak kaeron.Yong-je Kim - 1965 - Sŏul,: Ilchogak.
     
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  48. Taehak kungmin yulli.Yong-gi Kim (ed.) - 1972
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  49. Chʻŏrhak kaeron.Yong-ho Pak - 1974
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  50. Ŭimiron kaesŏl.Yong-ju Yi - 1972
     
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1 — 50 / 999