Results for 'Yonghui Wu'

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  1.  8
    A Combined Prediction Model for Hog Futures Prices Based on WOA-LightGBM-CEEMDAN.Xiang Wang, Shen Gao, Yibin Guo, Shiyu Zhou, Yonghui Duan & Daqing Wu - 2022 - Complexity 2022:1-15.
    An integrated hog futures price forecasting model based on whale optimization algorithm, LightGBM, and Complete Ensemble Empirical Mode Decomposition with Adaptive Noise is proposed to overcome the limitations of a single machine learning model with low prediction accuracy and insufficient model stability. The simulation process begins with a grey correlation analysis of the hog futures price index system in order to identify influencing factors; after that, the WOA-LightGBM model is developed, and the WOA algorithm is used to optimize the LightGBM (...)
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  2.  37
    Emotion regulation in heavy smokers: experiential, expressive and physiological consequences of cognitive reappraisal.Lingdan Wu, Markus H. Winkler, Matthias J. Wieser, Marta Andreatta, Yonghui Li & Paul Pauli - 2015 - Frontiers in Psychology 6.
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  3.  22
    Doing Well and Doing Good: How Responsible Entrepreneurship Shapes Female Entrepreneurial Success.Xuemei Xie & Yonghui Wu - 2022 - Journal of Business Ethics 178 (3):803-828.
    This study examines the role of responsible entrepreneurship among female entrepreneurs by examining how and when responsible entrepreneurship may exert a positive influence on female entrepreneurial success. Using the data collected from 337 Chinese female entrepreneurs, and by integrating responsible entrepreneurship research with a dynamic capability framework, our findings show, firstly, that responsible entrepreneurship is positively correlated to female entrepreneurial success; secondly, this relationship is mediated by female entrepreneurs’ opportunity recognition; and thirdly, the indirect effect of responsible entrepreneurship on female (...)
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  4.  9
    The Relationship Between Adolescents’ Stress and Internet Addiction: A Mediated-Moderation Model.Yonghui Feng, Yutong Ma & Qisong Zhong - 2019 - Frontiers in Psychology 10.
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  5.  25
    Ethical Issues in Fecal Microbiota Transplantation in Practice.Yonghui Ma, Jiayu Liu, Catherine Rhodes, Yongzhan Nie & Faming Zhang - 2017 - American Journal of Bioethics 17 (5):34-45.
    Fecal microbiota transplantation has demonstrated efficacy and is increasingly being used in the treatment of patients with recurrent Clostridium difficile infection. Despite a lack of high-quality trials to provide more information on the long-term effects of FMT, there has been great enthusiasm about the potential for expanding its applications. However, FMT presents many serious ethical and social challenges that must be addressed as part of a successful regulatory policy response. In this article, we draw on a sample of the scientific (...)
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  6.  38
    How Chinese clinicians face ethical and social challenges in fecal microbiota transplantation: a questionnaire study.Yonghui Ma, Jinqiu Yang, Bota Cui, Hongzhi Xu, Chuanxing Xiao & Faming Zhang - 2017 - BMC Medical Ethics 18 (1):39.
    Fecal microbiota transplantation is reportedly the most effective therapy for relapsing Clostridium Difficile infection and a potential therapeutic option for many diseases. It also poses important ethical concerns. This study is an attempt to assess clinicians’ perception and attitudes towards ethical and social challenges raised by fecal microbiota transplantation. A questionnaire was developed which consisted of 20 items: four items covered general aspects, nine were about ethical aspects such as informed consent and privacy issues, four concerned social and regulatory issues, (...)
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  7.  4
    Zengzi ji jiao.Yonghui Wang - 2017 - Beijing: Zhonghua shu ju. Edited by Shangju Gao.
    Quan shu fen "Zengzi shi pian", "Zengzi quan shu", "Zengzi bu yi" he fu lu si bu fen. qi zhong, "Zengzi shi pian" wei Han dai Dai De suo ji, shou lu yu "Da dai li ji" ; "Zengzi quan shu" wei nan Song Wang Zhuoji lu, shou wen fen wei nei pian he wai pian, nei pian shou wen liang pian,wai pian shou wen shi pian, gong shou wen shi er pian; "Zengzi bu yi" ze wei zheng li zhe (...)
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  8.  35
    Biobanking for human microbiome research: promise, risks, and ethics.Yonghui Ma, Hua Chen, Ruipeng Lei & Jianlin Ren - 2017 - Asian Bioethics Review 9 (4):311-324.
    With the advancement of human microbiome research, it is inevitable that a growing number of biobanks will include a collection of microbiota specimens to characterize the microbial communities that inhabit the human body and explore the relationships between the microbiota and their human hosts. Biobanks of human microbiota and their associated genetic information may become a valuable health resource. But, this area of research also presents ethical and social problems, some of which are distinct from those faced by biobanks that (...)
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  9.  39
    Inhibitory mechanisms in single negative priming from ignored and briefly flashed primes: The key role of the inter-stimulus interval.Yonghui Wang, Jingjing Zhao, Peng Liu, Lianyu Wei & Meilin Di - 2014 - Consciousness and Cognition 29:235-247.
  10.  34
    Critical role of top-down processes and the push-pull mechanism in semantic single negative priming.Yonghui Wang, Yongchun Wang, Peng Liu, Junni Wang, Yanyan Gong, Meilin Di & Ya Li - 2018 - Consciousness and Cognition 57:84-93.
  11.  40
    Application of Confucian and Western ethical theories in developing HIV/AIDS policies in China--an essay in cross-cultural bioethics.Yonghui Ma - unknown
    This study is a contribution to Chinese-Western dialogue of bioethics but perhaps the first one of its kind. From a Chinese-Western comparative ethical perspective, this work brings Chinese ethical theories, especially Confucian ethics, into a contemporary context of the epidemic of HIV/AIDS, and to see how the deeply-rooted thoughts of Confucius interact, compete, or integrate with concepts from Western ethical traditions. An underlying belief is that some ideas in Confucian ethics are important and insightful beyond their cultural and historical origins (...)
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  12.  21
    The oral biome in the aetiology and management of dental disease: Current concepts and ethical considerations.Yonghui Ma, Richard Oliver & Hua Chen - 2019 - Bioethics 33 (8):937-947.
    Our understanding of the complexity of the oral biome and of the role of the various constituent bacteria in the aetiology of dental disease is growing. Probiotics and their relationship with prebiotics, as well as other microbiome‐based interventions, could be useful in preventing and treating dental disease and in promoting oral health. However, given the promise and early stage of this treatment approach, there are also a number of ethical, social and regulatory issues associated with innovative probiotic therapy. In this (...)
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  13. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  14.  2
    克服跨文化生命倫理研究中常見的預設錯誤.M. A. Yonghui - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):47-53.
    LANGUAGE NOTE | Document text in English ; abstract also in Chinese. The cultural differences between East and West, as well as the differences in attitudes on bioethical issues, are hot topics in the international bioethics community. Scandals in biomedical research in recent years have further increased the prominence and importance of these issues. For example, high-profile cases involving head transplant experimentation and gene-edited babies have provoked international outrage, criticism, and condemnation. Among the responses, there have been reflections on the (...)
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  15.  12
    Can an AI-carebot be filial? Reflections from Confucian ethics.Kathryn Muyskens, Yonghui Ma & Michael Dunn - forthcoming - Nursing Ethics.
    This article discusses the application of artificially intelligent robots within eldercare and explores a series of ethical considerations, including the challenges that AI (Artificial Intelligence) technology poses to traditional Chinese Confucian filial piety. From the perspective of Confucian ethics, the paper argues that robots cannot adequately fulfill duties of care. Due to their detachment from personal relationships and interactions, the “emotions” of AI robots are merely performative reactions in different situations, rather than actual emotional abilities. No matter how “humanized” robots (...)
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  16.  7
    Wu Jianguo wen ji =.Jianguo Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  17. Wu dao yi yi guan zhi: chong du Kongzi.Xiaoming Wu - 2003 - Beijing Shi: Beijing da xue chu ban she.
     
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  18. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  19. Attention.Wayne Wu - 2014 - New York: Routledge.
  20. Wei wu shi guan jing yi.Enyu Wu - 1948 - Shanghai: Guan cha she.
     
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  21.  15
    Wu Cheng li xue si xiang yan jiu.Liqun Wu - 2011 - Shanghai: Shanghai da xue chu ban she.
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  22.  8
    Wu Zhiying ru xue lun ji.Zhiying Wu - 2010 - Chengdu: Sichuan da xue chu ban she. Edited by Bin Pan.
    该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.
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  23.  14
    An Evaluation on Equity in Current Primary Healthcare Reform in China.Liu Junxiang, Ma Yonghui & Xu Jingzi - 2015 - Asian Bioethics Review 7 (3):277-291.
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  24.  14
    Jue dui wu quan shi xue: Jingdu xue pai de pi pan xing yan jiu.Rujun Wu - 2012 - Taibei Shi: Taiwan xue sheng shu ju.
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  25.  16
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  26.  26
    Ao ze lun li: kua wen hua zhe xue yan jiu.Huaichen Wu - 2016 - Taibei Shi: Wen shi zhe chu ban she..
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  27.  8
    Dang dai yi shu de shen mei zou xiang.Tianxing Wu, Yong Shen & Xiaolin Zheng (eds.) - 2016 - Hangzhou Shi: Zhejiang ren min chu ban she.
    本书以多元的视角讨论前沿文艺作品,从关注,对话,名家,锐评,艺海等多个板块共18篇文章展开对当代艺术的讨论,收录了浙江戏剧一度创作中存在的问题,深刻的真实,传统戏曲与现代多媒体技术等文章.
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  28.  8
    Eine aristotelische Theorie der Haltung: Hexis und Euexia in der Antike.Philipp Wüschner - 2016 - Hamburg: Felix Meiner Verlag.
  29.  16
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  30.  7
    Wu Congxin shu xue huo dong san shi nian: 1951-1980.Congxin Wu - 2010 - Ha'erbin: Ha'erbin gong ye da xue chu ban she.
  31.  7
    Wei wu shi guan yu li shi ping jia: zhe xue yu shi xue de dui hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
  32. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  33.  13
    Wu Jingxiong fa xue wen xuan =.Jingxiong Wu - 2012 - Beijing: Zhongguo zheng fa da xue chu ban she. Edited by Wei Sun & Dongsong Li.
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  34. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  35.  16
    Lu xue wei ti Zhu xue wei yong: cong "gong fu" lun Wu Cheng.Zhirong Wu - 2011 - Taibei Shi: Wen shi zhe chu ban she.
  36.  5
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  37. Chê hsüeh yü wên hua.Ching-Hsiung Wu - 1971 - 60 i.: E..
     
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  38. Chʻen Tʻung-fu ti ssu hsiang.Chʻun-Shan Wu - 1971
     
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  39. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1954
     
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  40. Kʻo hsüeh shêng huo tao lun.Hsien Wu - 1971
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  41. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  42. Zhongguo zhe xue de ren wu.Yi Wu - 1975 - [Taibei]: Gai si.
     
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  43.  11
    Linaje.Quan Zhou Wu - 2023 - Diacritics 51 (1):7-7.
    In lieu of an abstract, here is a brief excerpt of the content:LinajeQuan Zhou WuWith “Linaje,” I wanted to explore the fine line between fiction and lies. Fantasy.I attended a workshop on embuste flamenco with artist Mateo Chica in Villanueva del Rosario. Mateo said that embuste is art, “that lie associated with oral flamenco, which is transmitted with a sort of distraction from real time, to be able to immerse oneself in a fun fiction, that leads to another possible place.”Mateo (...)
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  44.  11
    Zhongguo she hui de zong jiao chuan tong: wu shu yu lun li de dui li he gong cun.Chun Wu - 2009 - Shanghai Shi: Shanghai san lian shu dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  45.  32
    The ethics of implantable devices.E. B. Wu - 2007 - Journal of Medical Ethics 33 (9):532-533.
    Both the doctor and the patient have rights to terminate an implantable cardioverter-defibrillator device for reasons of futility or autonomyImplantable devices have a long history in medicine with artificial hips being implanted since 1925, pacemakers since 1957, Starr-Edwards heart valve since 1961, artificial hearts since 1982 and ventricular assist devices since 1991. The ethics of deactivation or removal of these devices were not an issue until the use of implantable cardioverter defibrillator device, as the ICD can produce considerable distress from (...)
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  46. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  47. Che hsüeh ti san ta chu shih.Yi Wu - 1973
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  48. Fa chan chung ti tsʻun tsai chu i.Kʻun-ju Wu - 1972 - 61 i.: E..
     
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  49. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  50. Kʻang-te che hsüeh.Kang Wu - 1955
     
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