Results for 'Yiwei Cheng'

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  1.  39
    An Analysis of the Main Causes of the Holodomor.Yiwei Cheng - 2012 - Constellations (University of Alberta Student Journal) 3 (2).
    The 1932-33 Ukrainian Famine has always been a very controversial topic in Ukrainian history. Scholars generally blame Stalin and his rural collectivization policy. The lack of agricultural machinery, ineffective organization and the awkward relations between the village officials and local peasants all contributed to the famine. By using both Ukrainian and Western documents, this paper is devoted to the analyzing of the main causes of the famine.
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  2.  9
    Unsupervised Domain Adaptation Using Exemplar-SVMs with Adaptation Regularization.Yiwei He, Yingjie Tian, Jingjing Tang & Yue Ma - 2018 - Complexity 2018:1-13.
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  3.  31
    Rectifying Names(Cheng-Ming) in Classical Confucianism.Cheng C.-Y. - 1977 - Chinese Studies in Philosophy 8 (3):67-81.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  4.  38
    四 書 Ssŭ Shu. 鄭 塵 編 纂 Chêng Lin Pien tsuanThe Four Books; Confucian Classics Translated From the Chinese Texts Rectified and Edited with an IntroductionSi Shu Ssu Shu. Zheng Chen Bian Zuan Cheng Lin Pien Tsuan.H. G. Creel, Chêng Lin & Cheng Lin - 1950 - Journal of the American Oriental Society 70 (2):136.
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  5.  68
    Ontology and Ethics in Sartre’s Being and Nothingness: On the Conditions of the Possibility of Bad Faith.Yiwei Zheng - 1997 - Southern Journal of Philosophy 35 (2):265-287.
  6. Emily Cheng with Robert C. Morgan.Emily Cheng, Robert C. Morgan, Gerry Snyder, Michael St John & Ted Flaxman - 1996 - Mass Productions.
     
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  7.  4
    Benefits of Commitment in Hierarchical Inference.Cheng Qiu, Long Luu & Alan A. Stocker - 2020 - Psychological Review 127 (4):622-639.
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  8.  44
    How Green Management Influences Product Innovation in China: The Role of Institutional Benefits.Chengli Shu, Kevin Z. Zhou, Yazhen Xiao & Shanxing Gao - 2016 - Journal of Business Ethics 133 (3):471-485.
    Does being green facilitate product innovation? This study examines whether green management in firms operating in China fosters radical product innovation to a greater extent than it does incremental product innovation and investigates the underlying institutional mechanisms involved in the relationship between green management and product innovation. The findings show that green management is more likely to lead to radical product innovation than to incremental product innovation. Moreover, government support as a formal institutional benefit more strongly mediates the effect of (...)
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  9. Cheng Shu Fen Lei.Hao Cheng - 2006 - Shanghai Ci Shu Chu Ban She.
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  10. Cheng Zhongying Wen Ji.Zhongying Cheng - 2006 - Hubei Ren Min Chu Ban She.
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  11. Cheng Zhongying Zi Xuan Ji.Zhongying Cheng - 2005 - Shandong Jiao Yu Chu Ban She.
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  12.  15
    Frequency Regulation and Coordinated Control for Complex Wind Power Systems.Cheng Guo & Delin Wang - 2019 - Complexity 2019:1-12.
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  13. Artificial Wisdom: A Philosophical Framework.Cheng-Hung Tsai - 2020 - AI and Society:937-944.
    Human excellences such as intelligence, morality, and consciousness are investigated by philosophers as well as artificial intelligence researchers. One excellence that has not been widely discussed by AI researchers is practical wisdom, the highest human excellence, or the highest, seventh, stage in Dreyfus’s model of skill acquisition. In this paper, I explain why artificial wisdom matters and how artificial wisdom is possible (in principle and in practice) by responding to two philosophical challenges to building artificial wisdom systems. The result is (...)
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  14.  1
    Analysis on Entrepreneurship Psychology of Preschool Education Students With Entrepreneurial Intention.Yiwei Yin, Liu Yang & Bojing Liu - 2020 - Frontiers in Psychology 11.
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  15. Linguistic Know-How: The Limits of Intellectualism.Cheng-Hung Tsai - 2011 - Theoria 77 (1):71-86.
    In “Knowing How”, Jason Stanley and Timothy Williamson (2001) propose an intellectualist account of knowledge-how, according to which all knowledge-how is a type of propositional knowledge about ways to act. In this article, I examine this intellectualist account by applying it to the epistemology of language. I argue that (a) Stanley and Williamson mischaracterize the concept of knowledge-how in the epistemology of language, and (b) intellectualism about knowledge of language fails in its explanatory task. One lesson that can be drawn (...)
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  16.  57
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that (...)
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  17.  26
    Assessing Interactive Causal Influence.Laura R. Novick & Patricia W. Cheng - 2004 - Psychological Review 111 (2):455-485.
    The discovery of conjunctive causes--factors that act in concert to produce or prevent an effect--has been explained by purely covariational theories. Such theories assume that concomitant variations in observable events directly license causal inferences, without postulating the existence of unobservable causal relations. This article discusses problems with these theories, proposes a causal-power theory that overcomes the problems, and reports empirical evidence favoring the new theory. Unlike earlier models, the new theory derives (a) the conditions under which covariation implies conjunctive causation (...)
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  18.  95
    The Structure of Practical Expertise.Cheng-Hung Tsai - 2014 - Philosophia 42 (2):539-554.
    Anti-intellectualists in epistemology argue for the thesis that knowing-how is not a species of knowing-that, and most of them tend to avoid any use of the notion “knowing-that” in their explanation of intelligent action on pain of inconsistency. Intellectualists tend to disprove anti-intellectualism by showing that the residues of knowing-that remain in the anti-intellectualist explanation of intelligent action. Outside the field of epistemology, some philosophers who try to highlight the nature of their explanation of intelligent action in certain fields, such (...)
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  19.  40
    Interpreting Paradigm of Change in Chinese Philosophy.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):339-367.
  20. The Metaepistemology of Knowing-How.Cheng-Hung Tsai - 2011 - Phenomenology and the Cognitive Sciences 10 (4):541-556.
    Knowing-how is currently a hot topic in epistemology. But what is the proper subject matter of a study of knowing-how and in what sense can such a study be regarded as epistemological? The aim of this paper is to answer such metaepistemological questions. This paper offers a metaepistemology of knowing-how, including considerations of the subject matter, task, and nature of the epistemology of knowing-how. I will achieve this aim, first, by distinguishing varieties of knowing-how and, second, by introducing and elaborating (...)
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  21.  39
    Rectifying Names [Cheng-Ming] in Classical Confucianism.Chung-Ying Cheng - 1977 - Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as (...)
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  22. The Recurrent Model of Bodily Spatial Phenomenology.Tony Cheng & Patrick Haggard - 2018 - Journal of Consciousness Studies 25 (3-4):55-70.
    In this paper, we introduce and defend the recurrent model for understanding bodily spatial phenomenology. While Longo, Azañón and Haggard (2010) propose a bottom-up model, Bermúdez (2017) emphasizes the top-down aspect of the information processing loop. We argue that both are only half of the story. Section 1 intro- duces what the issues are. Section 2 starts by explaining why the top- down, descending direction is necessary with the illustration from the ‘body-based tactile rescaling’ paradigm (de Vignemont, Ehrsson and Haggard, (...)
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  23. Phronesis and Techne: The Skill Model of Wisdom Defended.Cheng-Hung Tsai - 2020 - Australasian Journal of Philosophy 98 (2):234-247.
    Contemporary philosophers have contributed to the development of the skill model of wisdom, according to which practical wisdom is practical skill. However, the model appears to be limited in its explanatory power, since there are asymmetries between wisdom and skill: A person with practical wisdom can and should deliberate about the end being pursued; by contrast, a person with a particular practical skill cannot deliberate about the end of the skill, and even if she can, she is not required to (...)
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  24.  22
    Covariation in Natural Causal Induction.Patricia W. Cheng & Laura R. Novick - 1992 - Psychological Review 99 (2):365-382.
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  25.  65
    Drivers of Environmental Disclosure and Stakeholder Expectation: Evidence From Taiwan. [REVIEW]Cheng-Li Huang & Fan-Hua Kung - 2010 - Journal of Business Ethics 96 (3):435 - 451.
    This article investigates stakeholder expectations associated with corporate environmental disclosure. Several articles have studied the effect that stakeholder pressure has on environmental disclosing strategies. In this article, we extend previous research to an examination of the influence of external, internal, and intermediary stakeholder groups or constituencies in turn to clarify the demands of multiple stakeholders as to firms' disclosure of sufficient and adequate environmental information. The sample comprised Taiwanese firms listed on the Taiwan Stock Exchange. Our results show that the (...)
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  26.  71
    Causes Versus Enabling Conditions.Patricia W. Cheng & Laura R. Novick - 1991 - Cognition 40 (1-2):83-120.
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  27.  3
    APseudomonas Aeruginosa-Secreted Protease Modulates Host Intrinsic Immune Responses, but How?Zhenyu Cheng - 2016 - Bioessays 38 (11):1084-1092.
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  28.  29
    A Transformative Conception of Confucian Ethics: The Yijing, Utility, and Rights.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (s1):7-28.
  29.  37
    Comments on Cheng's Paper.Teresa M. Cheng - 1973 - In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. pp. 435--438.
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  30.  26
    Can Familism Be Justified?Kam-Yuen Cheng, Thomas Ming & Aaron Lai - 2012 - Bioethics 26 (8):431-439.
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  31. On Cheng Chung-Yings Bentiyong Onto-hermeneutics.James Garrison - 2012 - Frontiers of Philosophy in China 7 (3):471-480.
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  32.  13
    The Experience of L’Internationale in Modern China.Yiwei Song - 2018 - Cultura 15 (2):157-172.
    During the 20th-century Chinese revolution, L’Internationale was one of the most important political symbols. After the failure of the Paris Commune in 1871, Eugène Pottier wrote the poem titled “L’Internationale” which was published for the first time until 1887. It was set to music by Pierre Degeyter in 1888 and introduced into China from both France and the Soviet Union. Qu Qiubai and Xiao San made great contribution to the work of translation that influenced the official version in 1962. From (...)
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  33.  24
    Dimensions of the Dao and Onto-Ethics in Light of the DDJ.Chung-Ying Cheng - 2004 - Journal of Chinese Philosophy 31 (2):143–182.
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  34.  42
    Negation, Affirmation and Zen Logic.Hsueh-li Cheng - 1986 - International Philosophical Quarterly 26 (3):241-251.
  35.  49
    On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (s1):9-32.
  36. Technê and Understanding.Cheng-Hung Tsai - 2014 - National Taiwan University Philosophical Review 47:39-60.
    How can we acquire understanding? Linda Zagzebski has long claimed that understanding is acquired through, or arises from, mastering a particular practical technê. In this paper, I explicate Zagzebski’s claim and argue that the claim is problematic. Based on a critical examination of Zagzebski’s claim, I propose, in conclusion and in brief, a new claim regarding the acquisition of understanding.
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  37. Intentionality of Cheng(誠): Toward an Organic View.Daihyun Chung - 2008 - In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. pp. 33-40.
    The notion of intentionality has been in the center of the debate between dualism and physicalism quite some time. Dualism insists that intentionality is the mark of mental phenomena which separates humans from other animals whereas physicalism roughly claims that whatever there is either reducible to some physical states or explainable in terms of some physical language. But both of them are deeply troubled. Is there any other alternative? Where can we look for one? We know that Asian tradition is (...)
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  38.  47
    Both Earlier Times and the Future Are “Front”: The Distinction Between Time- and Ego-Reference-Points in Mandarin Speakers’ Temporal Representation.Chengli Xiao, Mengya Zhao & Lei Chen - 2018 - Cognitive Science 42 (3):1026-1040.
    Mandarin speakers, like most other language speakers around the world, use spatial terms to talk about time. However, the direction of their mental temporal representation along the front-back axis remains controversial because they use the spatial term “front” to refer to both earlier times and the future. Although the linguistic distinction between time- and ego-reference-point spatiotemporal metaphors in Mandarin suggests a promising clarification of the above controversy, there is little empirical evidence verifying this distinction. In this study, Mandarin speakers’ time- (...)
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  39.  25
    Is There a Processing Preference for Object Relative Clauses in Chinese? Evidence From ERPs.Talat Bulut, Shih-Kuen Cheng, Kun-Yu Xu, Daisy L. Hung & Denise H. Wu - 2018 - Frontiers in Psychology 9.
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  40. Practical Knowledge of Language.Cheng-Hung Tsai - 2010 - Philosophia 38 (2):331-341.
    One of the main challenges in the philosophy of language is determining the form of knowledge of the rules of language. Michael Dummett has put forth the view that knowledge of the rules of language is a kind of implicit knowledge; some philosophers have mistakenly conceived of this type of knowledge as a kind of knowledge-that . In a recent paper in this journal, Patricia Hanna argues against Dummett’s knowledge-that view and proposes instead a knowledge-how view in which knowledge of (...)
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  41.  95
    Two Types of Donkey Sentences.Lisa L. S. Cheng & C. T. James Huang - 1996 - Natural Language Semantics 4 (2):121-163.
    Mandarin Chinese exhibits two paradigms of conditionals with indefinite wh-words that have the semantics of donkey sentences, represented by ‘bare conditionals’ on the one hand and ruguo- and dou-conditionals on the other. The bare conditionals require multiple occurrences of wh-words, disallowing the use of overt or covert anaphoric elements in the consequent clause, whereas the ruguo- and dou-conditionals present a completely opposite pattern. We argue that the bare conditionals are cases of unselective binding par excellence (Heim 1982, Kamp 1981) while (...)
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  42.  42
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  43. Probably Good Diagrams for Learning: Representational Epistemic Recodification of Probability Theory.Peter C.-H. Cheng - 2011 - Topics in Cognitive Science 3 (3):475-498.
    The representational epistemic approach to the design of visual displays and notation systems advocates encoding the fundamental conceptual structure of a knowledge domain directly in the structure of a representational system. It is claimed that representations so designed will benefit from greater semantic transparency, which enhances comprehension and ease of learning, and plastic generativity, which makes the meaningful manipulation of the representation easier and less error prone. Epistemic principles for encoding fundamental conceptual structures directly in representational schemes are described. The (...)
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  44.  23
    Forcing a Set Model of Z3 + Harrington's Principle.Yong Cheng - 2015 - Mathematical Logic Quarterly 61 (4-5):274-287.
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  45. A Mechanism for Spatial Perception on Human Skin.Francesca Fardo, Brianna Beck, Tony Cheng & Patrick Haggard - 2018 - Cognition 178:236-243.
    Our perception of where touch occurs on our skin shapes our interactions with the world. Most accounts of cutaneous localisation emphasise spatial transformations from a skin-based reference frame into body-centred and external egocentric coordinates. We investigated another possible method of tactile localisation based on an intrinsic perception of ‘skin space’. The arrangement of cutaneous receptive fields (RFs) could allow one to track a stimulus as it moves across the skin, similarly to the way animals navigate using path integration. We applied (...)
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  46.  53
    Aristotle’s Vocabulary of Pain.Wei Cheng - 2019 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 163 (1):47-71.
    This paper examines Aristotle’s vocabulary of pain, that is the differences and relations of the concepts of pain expressed by synonyms in the same semantic field. It investigates what is particularly Aristotelian in the selection of the pain-words in comparison with earlier authors and specifies the special semantic scope of each word-cluster. The result not only aims to pin down the exact way these terms converge with and diverge from each other, but also serves as a basis for further understanding (...)
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  47.  18
    Configurations and Properties of Objects in Wittgenstein's.Yiwei Zheng - 1999 - Philosophical Investigations 22 (2):136-164.
  48.  26
    On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function).Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (2):145–161.
  49.  6
    The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng.Zhongying Cheng & On Cho Ng (eds.) - 2008 - Global Scholarly Publications.
    ¿This splendid volume is a fitting tribute to the remarkable range of rich and revealing contributions Professor Cheng Chung-ying has made to our understanding of Chinese and comparative philosophy and constructive philosophy from a global perspective.¿ ¿Philip J. Ivanhoe, City University of Hong Kong.
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  50. Iconic Memory and Attention in the Overflow Debate.Tony Cheng - 2017 - Cogent Psychology 4 (1):01-11.
    The overflow debate concerns this following question: does conscious iconic memory have a higher capacity than attention does? In recent years, Ned Block has been invoking empirical works to support the positive answer to this question. The view is called the “rich view” or the “Overflow view”. One central thread of this discussion concerns the nature of iconic memory: for example how rich they are and whether they are conscious. The first section discusses a potential misunderstanding of “visible persistence” in (...)
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