Results for 'Yijie Lai'

834 found
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  1.  27
    An International Survey of Deep Brain Stimulation Utilization in Asia and Oceania: The DBS Think Tank East.Chencheng Zhang, Adolfo Ramirez-Zamora, Fangang Meng, Zhengyu Lin, Yijie Lai, Dianyou Li, Jinwoo Chang, Takashi Morishita, Tooru Inoue, Shinsuke Fujioka, Genko Oyama, Terry Coyne, Valerie Voon, Paresh K. Doshi, Yiwen Wu, Jun Liu, Bhavana Patel, Leonardo Almeida, Aparna A. Wagle Shukla, Wei Hu, Kelly Foote, Jianguo Zhang, Bomin Sun & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  2. Bai nian Zhongguo zhe xue jing dian.Yijie Tang (ed.) - 1998 - Shenzhen Shi: Hai tian chu ban she.
    [v. 1]. Qing mo min chu juan (1898-1915) -- [v. 2]. Xin wen hua yun dong shi qi juan (1915-1928) -- [v. 3]. San si shi nian dai juan (1928-1949) -- [v. 4]. Wu shi nian dai hou juan -- [v. 5]. Ba shi nian dai yi lai juan (1978-1997).
     
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  3. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  4. Guo Xiang yu Wei Jin xuan xue.Yijie Tang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
     
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  5.  4
    Anatomizing the pulse: Edmund King’s analogy, observation and conception of the tubular body.Yijie Huang - 2022 - Annals of Science 79 (3):292-319.
    ABSTRACT In an unpublished anatomical treatise written around 1670, the English anatomist and fellow of the Royal Society of London Edmund King proposed that the human body was ultimately an assemblage of tubes and contained liquids. Without literally seeing every of its constituents to be tubular, how did King come to posit a tubular body? This article tackles the question by examining King’s inquiry about the pulse against his framing of the circulatory system into a universally tubular model. Asking how (...)
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  6.  4
    Guo Xiang.Yijie Tang - 1999 - Taibei Shi: Dong da tu shu gu fen you xian gong si.
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  7.  6
    Ru dao shi yu nei zai chao yue wen ti.Yijie Tang - 1991 - Nanchang Shi: jing xiao Jiangxi sheng Xin hua shu dian.
    本书共收入论文20篇,其中有:《论儒家哲学中的内在性与超越性》、《刘赵劭力魏晋玄学》等。.
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  8.  2
    Mei xue =.Shihe Lai - 1987 - Wuhan Shi: Xin hua shu dian Hubei fa xing suo jing xiao. Edited by Yan Cao.
    本书内容包括美学的研究对象和研究方法,美的产生和发展,美的本质和特征,自然美和山水园林、社会美和人的美等等。.
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  9.  4
    Xing fa ping deng lun.Zaoxing Lai - 2006 - Beijing Shi: Fa lü chu ban she.
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  10.  5
    Relearning and remembering: A gradualist account.Changsheng Lai - 2024 - Philosophy and the Mind Sciences 5.
    Relearning and remembering are usually seen as two distinct cognitive processes in contemporary philosophy of memory. In particular, relearning is sometimes regarded as a kind of memory error. This paper aims to address two questions. First, is relearning a kind of memory error? Second, how to draw a distinction (if any) properly between relearning and remembering? My answer to the first question is a conditional ‘yes’—it depends on whether relearning can be falsidical and whether metacognitive monitoring counts as a part (...)
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  11. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  12.  18
    A potencialidade na filosofia da educação antiga e medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74):779-811.
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  13.  6
    Ren wen jia zhi qu xiang de xian dai zhuan huan =.Gongou Lai - 2005 - Nanchang Shi: Jiangxi ren min chu ban she.
    本书分上中下三篇,上篇为基本义理观,中篇为人文协变观,下篇为人文教育观。基本原理要靠“协变”来实现其人文价值取向的现代转换,而人文教育则是一个重要支撑,是成就前二者的根本途径。.
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  14.  15
    The Core Values of Chinese Civilization.Lai Chen - 2017 - Singapore: Imprint: Springer.
    Drawing on the core values of western civilization, the author refines the counterparts in Chinese civilization, summarized as four core principles: duty before freedom, obedience before rights, community before individual, and harmony before conflict. Focusing on guoxue or Sinology as the basis of his approach, the author provides detailed explanations of traditional Chinese values. Recent scholars have addressed the concept of guoxue since the modern age, sorting through it and piecing it together, which has produced an extremely abundant range of (...)
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  15. Memory Scepticism: Demystified and Defanged.Changsheng Lai - 2024 - Studies in Philosophy of Science and Technology 41 (2):26-32.
    Memory is ordinarily taken to be one of the most fundamental sources of knowledge. However, memory sceptics argue that memory is unable to provide us with knowledge about the past. In the existing literature, there are two most discussed forms of memory sceptical arguments, namely, the argument from memory reliability and the argument from underdetermination. Correspondingly, the two most representative anti-sceptical proposals nowadays attempt to disarm the two sceptical arguments by employing explanationism and disjunctivism respectively. This paper will first illustrate (...)
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  16.  10
    Models of Knowledge in the Zhuangzi: Knowing with Chisels and Sticks.Karyn L. Lai - 2021 - In Karyn Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 319-343.
    The Zhuangzi offers quite a few stories that centre on performance: a bellstand maker who selects wood to create wonderful bellstands; a ferryman who steers through rough waters; a cicada catcher who uses a stick, as if it were his hand, to catch cicadas; and a wheelmaker who, in using his chisel, feels it in his hand and responds with his heart. What is the role of the stick, for the cicada catcher, and the chisel, for the wheelmaker? What do (...)
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  17. Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  18. The Cicada catcher : Learning for life.Karyn Lai - 2019 - In Karyn Lai & Wai Wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman & Littlefield International.
     
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  19. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  20.  15
    The Ability and Willingness of Family Firms to Bribe: A Socioemotional Wealth Perspective.Shisong Jiang & Yijie Min - 2023 - Journal of Business Ethics 184 (1):237-254.
    Extant research concludes that family firms are less likely to bribe due to reputation concerns. However, such conclusions are, to a certain extent, inconsistent with the intuition and observation that some family firms can be aggressive bribers. This study employs a restricted-extended framework of socioemotional wealth model to reconcile this inconsistency. We propose family management, on the one hand, results in reputation preservation willingness; while on the other hand, results in an abuse of trust between family members and superior ability (...)
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  21.  26
    Exposing and overcoming the fixed-effect fallacy through crowd science.Wilson Cyrus-Lai, Warren Tierney, Martin Schweinsberg & Eric Luis Uhlmann - 2022 - Behavioral and Brain Sciences 45.
    By organizing crowds of scientists to independently tackle the same research questions, we can collectively overcome the generalizability crisis. Strategies to draw inferences from a heterogeneous set of research approaches include aggregation, for instance, meta-analyzing the effect sizes obtained by different investigators, and parsing, attempting to identify theoretically meaningful moderators that explain the variability in results.
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  22. Gu dai zong jiao yu lun li: ru jia si xiang de gen yuan.Lai Chen - 1996 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
     
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  23. Tang Yijie juan.Yijie Tang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
     
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  24. Tang Yijie xue shu wen hua sui bi.Yijie Tang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  25.  11
    Tang Yijie yu "Ru zang" =.Yijie Tang (ed.) - 2017 - Beijing: Beijing da xue chu ban she.
    本书由上编:汤一介谈《儒藏》和下编汤一介与《儒藏》构成,具体收录了《我们为什么要编纂》《回忆汤先生与》《怀念汤一介先生坚持编好》《日本编纂委员会及其工作》《纪念汤一介先生》《汤一介先生与》《怀念汤先生 》等文章。.
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  26.  7
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  27.  7
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  28. Genèse, évolution et crese des langages musicaux.Antonio Lai - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  29.  46
    Knowers and Knowledge in East-West Philosophy: Epistemology Extended.Karyn L. Lai (ed.) - 2021 - Springer Nature.
    This volume offers arguments from eastern and western philosophical traditions to enrich and diversify our present conceptions of knowledge. The contributors extend contemporary Western epistemology in novel directions, through investigating and questioning entrenched conceptions of knowledge. The cross-tradition engagement with the neurosciences, psychology, and anthropological studies is an important feature of the volumes methodological approach that helps broaden our epistemological horizons. It presents a collection of perspectives on epistemic agency by engaging philosophical traditions east and west, including Japanese, Buddhist, Confucian, (...)
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  30.  12
    Song Ming li xue.Lai Chen - 1991 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
    该书通过对宋明时代有代表性的二十余位理学思想家的介绍,叙述了宋明理学产生、发展、演变的过程,展示了宋明理学的基本人物、学术派别、概念命题与思想特色等内容。.
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  31.  18
    Person-Environment Fit and Employee Creativity: The Moderating Role of Multicultural Experience.Kaiqing Wang & Yijie Wang - 2018 - Frontiers in Psychology 9.
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  32.  7
    Zhongguo jin shi si xiang shi yan jiu (zeng ding ban).Lai Chen - 2003 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
    本书的内容, 是属于中国哲学思想史上的"道学"与"心学"的考论研究, 故最初拟命名为"道学与心学". 此一主题, 如果用日本学界习用的说法, 也可名为"朱子学与阳明学". 考虑到此种题目的著述所在多有, 故定今名, 以示区别.
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  33. Chinese Buddhist philosophy from Han through Tang.Whalen Lai - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  34.  2
    Introduction.Karyn L. Lai - 2021 - In Karyn Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 1-14.
    The introduction sets out how the chapters in the volume draw on Eastern and Western philosophical traditions to enrich and diversify our present conceptions of knowledge. Three meanings of extension are employed across the volume’s chapters. First, the chapters challenge prevailing conceptions of knowledge in Western epistemology. Second, they propose that to have knowledge is not only to have ideas cogitating in the mind, but also to perceive, feel, act and respond by engaging mind and body in specific environments. Third, (...)
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  35.  4
    Zong jiao yu dao de quan shan.Yonghai Lai - 2002 - Nanjing Shi: Jing xiao Jiangsu Sheng xin hua shu dian. Edited by Yueqing Wang.
    本书既深入浅出地阐释了中国古代儒释道三教的基本义理与思想,又史论结合地提示出其中所蕴涵的伦理价值取向与道德教化功能。.
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  36. Remembering requires no reliability.Changsheng Lai - 2023 - Philosophical Studies (1):1-21.
    I argue against mnemic reliabilism, an influential view that successful remembering must be produced by a reliable memory process. Drawing on empirical evidence from psychology and neuroscience, I refute mnemic reliabilism by demonstrating that: (1) patients with memory impairments (e.g., Alzheimer’s disease) can also successfully remember the past despite the unreliability of their corresponding memory processes; (2) some reliability-affecting factors (e.g., stress, divided attention, and insufficient encoding time) can render the memory processes of healthy individuals unreliable without preventing them from (...)
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  37.  92
    Virtue Ethics and Confucian Ethics.Lai Chen - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):275-287.
    This essay focuses on the unity of several virtues in pre-Qin Confucians. Confucius maintains the proper application and coherence of such virtues as benevolence, wisdom, trustworthiness, straightforwardness, courage, and firmness. Further, Confucius takes benevolence and nobility as characteristic of human being. Particular attention is paid to the distinction and relationship between virtuous characters and virtuous actions.
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  38.  25
    Quality of life and ethics.Fumincelli Laís, Mazzo Alessandra, Martins José Carlos Amado & Mendes Isabel Amélia Costa - forthcoming - Nursing Ethics:096973301668981.
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  39.  17
    You wu zhi jing: Wang yang ming zhe xue de jing shen.Lai Chen - 1991 - Beijing: Bei jing da xue chu ban she.
    Ben shu ba zhe xue shi yan jiu, bi jiao zhe xue yan jiu, wen hua wen ti yan jiu he wen xian shi liao yan jiu he wei yi ti, dui Wang Yangming zhe xue de nei rong jin xing le quan mian he shen ru de fen xi, bing dui qi zhe xue de nei rong jin xing le quan mian he shen ru de fen xi, bing dui qi zhe xue de bu tong fa zhan jie duan (...)
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  40.  20
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  41.  20
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  42. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  43. Sense of Community Mediating Between Age-Friendly Characteristics and Life Satisfaction of Community-Dwelling Older Adults.Alma Au, Daniel W. L. Lai, Ho-Ming Yip, Stephen Chan, Simon Lai, Habib Chaudhury, Andrew Scharlach & George Leeson - 2020 - Frontiers in Psychology 11.
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  44.  56
    The I-Ching and the formation of the Hua-Yen philosophy.Whalen Lai - 1980 - Journal of Chinese Philosophy 7 (3):245-258.
  45.  5
    Creer, esperar, amar.Pedro Laín Entralgo - 1993 - Barcelona: Galaxia Gutenberg.
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  46.  5
    Esperanza en tiempo de crisis: Unamuno, Ortega, Jaspers, Bloch, Marañón, Heidegger, Zubiri, Sartre, Moltmann.Pedro Laín Entralgo - 1993 - [Barcelona?]: Círculo de Lectores.
  47. Artes plásticas.Laís Moura—Duas Artes Primitivas, Homem Comum, M. Silveira & Domingos Crippa—O. Humanismo Marxista - 1967 - Convivium: revista de filosofía 10.
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  48.  13
    Reading on Paper and Screen among Senior Adults: Cognitive Map and Technophobia.Jinghui Hou, Yijie Wu & Erin Harrell - 2017 - Frontiers in Psychology 8.
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  49.  8
    Distinct TssA proteins converge in coordinating tail biogenesis of the type VI secretion systems.Jemal Ali & Erh-Min Lai - 2023 - Bioessays 45 (2):2200219.
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  50. Xin ren wen zhu yi si chao: Baibide zai Zhongguo.Huaiqing Duan & Yijie Tang (eds.) - 2009 - Nanchang Shi: Jiangxi gao xiao chu ban she.
     
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