This paper is talking about the philosophical way of the combination between Islamic philosophy and Chinese traditional thoughts through a specific study on the representative works of Chinese Muslim thinkers during Ming and Qing Dynasties. So a new theory of philosophy which could be named “Chinese Islamicphilosophy “emerged. I have reached a point that the main features of forming Chinese Islamic philosophy is as follows: In order to make a clear understanding of Islamic philosophy, the Chinese Muslim scholars had interpreted (...) the doctrine of Islam by adopting either the cosmological concept of the ancient Chinese philosophy, or the idea of geomancy from the Book of Changes, or some philosophic aspects from Confucianism. And the main characteristics of the ChineseIslamic philosophy could be described as follows: “to interpret the thought of Islam through Confucianism”, “to make a supplement to Confucianism by Islam” and “to achieve flourished development of both Islam and Confucianism”. (shrink)

As the final work by Ye Xiushan, one of the most famous philosophers and scholars of philosophy in China, this two-volume set scrutinizes the historical development of both Chinese and Western philosophy, aiming to explore the convergence between the two philosophical traditions. Combining historical examination and argumentation based on philosophical problematics, the author discusses the key figures and schools of thought from both traditions. Far from being a cursory comparison between different philosophical concepts and categories, the author discusses the logical (...) paths and conceptual approaches of the two traditions on the same philosophical issues, thus giving insights into conceptual categories commonly used in both Chinese and Western philosophies. The two volumes illuminate the different core spirits and dilemmas of Western philosophy and Chinese philosophy, encouraging a constructive dialogue between the two and a new transformation of Chinese philosophy in itself. The title will appeal to scholars, students, and general readers interested in philosophical history, comparative philosophy, Chinese philosophy, and Western philosophy ranging over Greek philosophy, German classic philosophy, and contemporary continental philosophy. (shrink)

Drawing on social exchange theory and benevolent leadership literature, we show how the largesse associated with benevolent leadership can cause subordinates to feel obliged to undertake illegitimate tasks assignments that go beyond their job duties. The hypotheses are tested in a scenario experimental study and a multisource, time-lagged field survey. Both studies indicate that benevolent leadership evokes indebtedness in subordinates (called felt obligation), which is then indirectly related to their willingness to undertake illegitimate tasks. The second study shows that subordinates (...) who try to avoid actions that damage relationships (called disintegration avoidance) and those who feel job insecurity are most willing to perform illegitimate assignments. Practical implications for curbing workplace exploitation are discussed. (shrink)

What is feminist philosophy? A difficult question for feminist scholars in China. Women's studies in the Chinese mainland are characteristically policy‐oriented, geared to practical concerns and moral urgency. Empirical research projects engage many pressing social issues related to the changing situation of women in a rapid marketification of society and commercialization of culture since the post‐1978 reform movement. Here are some examples: migrant female workers and their working conditions in the urban centers; the impact of rural industrialization on women in (...) the countryside: discrimination against women in employment as well as in other aspects of social life; marriage and sexual relations. What follows in this article however, represents an effort to identify and categorize trends in emerging feminist theories. The main questions that might be seen as in one way or another philosophical are located in the historical context of the transformation of Chinese socialism. As we have only very limited access to publications in Hong Kong and Taiwan, to avoid mispresentation we regret that we cannot discuss the feminist work developed in these areas. (shrink)

Objective: To systematically analyze the effectiveness of technology-based interventions for reducing loneliness in older adults.Methods: We searched relevant electronic databases from inception to April 2021, which included Cochrane Library, PubMed, Web of Science, SpringerLink, EMBASE, CNKI, and Wanfang. The following criteria were used: study design—randomized controlled trial designs, people—older adults, intervention—technology-based interventions in which a core component involved the use of technology to reduce loneliness in older adults; and outcome—reduction of loneliness level in terms of rating scale scores. Two reviewers (...) independently identified eligible studies, extracted data, and assessed the risk of bias in the included studies. A third reviewer resolved any conflicts. The Cochrane Collaboration's bias assessment tool was used to evaluate the risk of bias for the included studies, and Review Manager 5.4 software was used for the meta-analysis. A random effects model was adopted to measure estimates of loneliness reduction, and standard mean differences with a 95% confidence interval were calculated for each intervention-control contrast, and the I2 statistic was applied to examine heterogeneity.Results: A total of 391 participants from six RCTs were included in the review. Of these, three studies were rated as low-quality, and the remaining three were rated as moderate-quality studies. The meta-analysis showed that the evidence regarding the effects on loneliness of technology-based interventions compared with control groups was uncertain, and suggested that technology-based interventions resulted in little to no difference in loneliness reduction compared to control groups. Two types of technology-based interventions were identified: smartphone-based video calls and computer-based training with Internet usage. The subgroup analysis found low-quality evidence to support the effectiveness of both intervention types.Conclusions: We found no current evidence to support that technology-based interventions were effective compared to different control conditions in reducing loneliness in older adults. This suggests that more research is needed to investigate the effects of technology-based interventions on loneliness in older adults. (shrink)

本书æ ̄国内第一部对公元前721-前221年的华夏体系500年进行理论总结的研究成æž."华夏主义"分析了华夏体系500年间影响大国兴衰的主要理论和思想,并从理论范式的角度总结出老子范式,孔子范式,商子范式 ,管子范式四大范式,它们分别在齐国,楚国,吴国,越国,魏国.

With the increasing use of technology in nursing, how nurses perform practice care has changed, inevitably leading to ethical concerns that differ from original ethical norms in nursing. Studies have focused on ethical issues in health informatics from clinicians’ or patients’ perspectives, while nurses’ perspective is needed. This paper conducts a theoretical study on ethical predicaments that arise in nursing informatics from nurses’ perspectives. Why and how these predicaments emerge are elaborated. Also, this paper offers countermeasures in realistic contexts from (...) technique, education, and leadership aspects. Collaborations between governments, administrators, educators, technicians, and nurses are needed to step out of these predicaments. (shrink)

In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...) value after controlling for various firm characteristics. To address the potential endogeneity problem, we further estimate a system of equations and change regression and continue to find a positive relation between CSR engagement and firm value. Our findings support the value-enhancement hypothesis and are consistent with the premise that the top management of US firms in controversial industries, in general, considers social responsibility important even though their products are harmful to human being, society, or environment. (shrink)

Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...) be useful because they lack a sense of selfhood (memory, beliefs, consistency) and initiative (curiosity, proactivity). We propose the selfhood-initiative model for critical thinking tools to characterize this gap. Using the model, we formulate three roles LMs could play as critical thinking tools: the Interlocutor, the Monitor, and the Respondent. We hope that our work inspires LM researchers to further develop LMs as critical thinking tools and philosophers and other 'critical thinkers' to imagine intellectually substantive uses of LMs. (shrink)

本书是国家社会科学基金课题《唐末五代十国儒学研究》的研究成果，该课题以唐末五代十国时期的儒学为研究对象，把儒学范式的转变作为研究的中心问题，着重探讨了在唐宋社会变革的背景下，唐末五代十国时期儒学的范式 转变。本书通过考察唐末五代十国时期儒学核心概念、基本范畴的演进，寻绎出其在历史语境中“惟精惟微”的变化，提出如下观点：唐末五代十国儒学，是“唐宋变革”在学术形态上的重要表现，也是对这一时期社会巨变的思 想回应。唐末五代十国儒学是一种新范式的儒学，显示出由汉唐儒学向宋代儒学嬗变的过渡特点。.

全书收录了杜威的五大讲演。包括:社会哲学与政治哲学、教育哲学、思想之派别、现代的三个哲学家、伦理讲演纪略。.

經濟倫理的對話 財富思想的對話 支配類型的對話 理念類型的對話 決策倫理的對話 《儒家與韋伯的五個對話》為跨越政治、經濟、宗教與方法學等領域的思想史學術創作。葉仁昌教授累積了將近三十年的思考與體會，很大膽並充滿創意地，對儒家與韋伯（Max Weber）開展了五個批判性的對話。包括了清教徒與東亞的經濟倫理、欠缺無限利潤心的儒家財富思想、道德型正當性的支配類型、義利之辨的四種理念類型，以及何不曰利的決策倫理省思。藉此，不只重構了韋伯若干論述 的框架，也爲儒家提供了新視角下的不同詮釋。 韋伯是一位經典的大師，葉仁昌教授卻不只具體地指出韋伯對儒家的理解盲點，還應用韋伯的方法學來新論儒家，更試圖補足韋伯對儒家在研究上的遺漏，完成韋伯未竟的探索，甚至重構韋伯有關支配類型的框架。當然，在這樣 的過程中，儒家也因為新的視角而得到了不同詮釋。.

Collected works of Dge-lugs-pa scholar predominantly on doctrines, commentary on Vasubandhu's Abhidharmakośa, study on Abhisamayālaṅkāra of Pañcaviṃśatisāhasrikā Prajñāparāmitā, Buddhist logic, philosophy, rituals, etc.

We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...) a 4.35% (2.78%) decrease in total (cash) compensation. We also find an inverse association between lagged employee relations and CEO compensation. Our results are robust to the correction for endogeneity using instrumental variable approach. Taken together, our results support the conflict–resolution hypothesis, but not the CSR overinvestment argument. (shrink)

Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.