Results for 'Yicai Ni'

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Yicai Ni
Zhejiang University
  1. Schelling and Husserl on the Concept of Passive Synthesis.Yicai Ni - 2021 - Phänomenologische Forschungen 1 (1):187-205.
    Both Schelling and Husserl reveal that any attempt to ground objective cognition in subjectivity would encounter the problem of constitution of original experience. They also endorse similar solutions to this very problem. The constitution of original experience is depicted as passive synthesis, i. e., it is the pre-conscious activity of the original ‘I’ (Ur-Ich). However, unlike Schelling’s interpretation of passive synthesis, understood as a theory of quasi-conscious willing (Wollen), Husserl relocates passive synthesis in the transition from instinct to habituality. The (...)
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  2. Selbstgefühl als lebendige Gegenwart. Husserl und Schelling über die ursprüngliche Zeitkonsitution.Yicai Ni - 2020 - Annales de Phénoménologie -Nouvelle Série 19:25-43.
    Das Problem der zeitlichen Konstitution ist für das Verständnis der genetischen Gründe der Subjektivität ganz wesentlich. Die zeitliche Konstitution selbst geht jedoch bereits über die Grenze des gegenständlichen Bewusstseins in das dunkle Vorbewusstsein hinaus. In den C-Manuskripten (1929-1934) lokalisiert Husserl die zeitliche Konstitution auf eine angemessene Weise im Bereich des Vorbewusstseins, aber seine Argumentation, sie als das anonyme Phänomen der „lebendigen Gegenwart“ zu interpretieren, ist nicht überzeugend genug. In dem vorliegenden Beitrag soll darauf hingewiesen werden, dass Schelling im System des (...)
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  3. Understanding the Supportive Care Needs of Family Caregivers in Cancer Stress Management: The Significance of Healthcare Information.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Adrino Mazenda, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Cancer care has transitioned from clinical-based to home-based care to support longterm care in a more familiar and comfortable environment. This care transition has put family caregivers (FCGs) in a strategic position as care providers. Cancer care at home involves psychological and emotional treatment at some point, making FCGs deal with the stress of cancer patients frequently. Due to their limited care competencies, they need supportive care from healthcare professionals in cancer stress management. This study aims to examine how types (...)
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  4.  76
    Examining the demanded healthcare information among family caregivers for catalyzing adaptation in female cancer: Insights from home-based cancer care.Ni Putu Wulan Purnama Sari, Adrino Mazenda, Made Mahaguna Putra, Abigael Grace Prasetiani, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Adaptation and stress are two main concepts useful for better understanding the phases of illness and health-related human behavior. The two faces of adaptation, adaptation as a process and adaptation as a product, have raised the question of how long the adaptation process will take in cancer trajectories. The care setting transition from clinical-based into home-based cancer care has stressed the role of family caregivers (FCG) in cancer management. This study examines how types of demanded healthcare information affect the FCG’s (...)
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  5. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  6. Assessing the needs of healthcare information for assisting family caregivers in cancer fear management: A mindsponge-based approach.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Made Mahaguna Putra, Pande Made Arbi Yudamuckti, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Fear of cancer is mostly related to cancer recurrence, metastasis, additional cancer, and diagnostic tests. Its legacy as a lethal disease has raised fear of approaching death. Currently, cancer’s total suffering and the worsening phenomena have raised fear, especially among female patients. Family caregivers (FCGs) who are responsible for the day-to-day cancer care at home need to help the patients deal with this fear frequently. Due to the limited care competencies, they need supportive care from healthcare professionals in cancer fear (...)
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  7. Rethinking the effects of performance expectancy and effort expectancy on new technology adoption: Evidence from Moroccan nursing students.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Dan Li, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Clinical practice is a part of the integral learning method in nursing education. The use of information and communication technologies (ICT) in clinical learning is highly encouraged among nursing students to support evidence-based nursing and student-centered learning. Through the information-processing lens of the mindsponge theory, this study views performance expectancy (or perceived usefulness) and effort expectancy (or perceived ease of use) as results of subjective benefit and cost judgments determining the students’ ICT using intention for supporting clinical learning, respectively. Therefore, (...)
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  8. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  9.  8
    Bulūgh al-jumlah al-Qurʼānīyah al-marām fī barāʼat Ummunā ʻĀʼishah raḍiya Allāh ʻanhā, zawj Sayyid al-Anām.Qāsim Ṣāliḥ ʻĀnī - 2020 - [ʻAmmān?]: Dār Amjad lil-Nashr wa-al-Tawzīʻ.
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  10. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  11. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  12.  6
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  13.  3
    The rules of logic.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York: New York University Press. Edited by Tony Street.
    Logic was revered in the thirteenth century, perhaps more highly than it has been revered before or since. In the Muslim East, logic was an integral part of the syllabus of schools and found to be especially helpful for legal studies. It was at this time that The Canons of Logic was composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law. The Rules of Logic is the most widely read introduction to logic in the Arabic-speaking world. (...)
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  14. al-Qiyan al-Islāmīyah: anwāʻuhā, khaṣāʼiṣuhā, wa-ususuhā, wa-ahammīyatuhā lil-fard wa-al-mujtamaʻ.Khālid ibn Saʻd Zahrānī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  15. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  16.  6
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  17.  10
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  18. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  19. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  20. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  21. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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  22.  7
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  23. Ṭabīb wa-masʼūlīyatuhu al-madanīyah.Wahīb Nīnī - 1978 - [s.l.: : S.N.].
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  24. al-Maʻqūl wa-al-lā-maʻqūl.Aḥmad Fuʼād Ahwānī - 1970
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  25. Charā ranj mībarīm?Rashīdpūr Tihrānī & ʻAbd al-Majīd - 1967
     
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  26. Kitāb al-tanbīh wa-al-īqāẓ wa-al-thabāt.Idrīs ibn Aḥmad Wazzānī - 1929
  27.  9
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  28. Khuluq al-aʻlām: mawsūʻah qiṣṣaṣīyah akhlāqīyah mawḍūʻīyah muṣawwarah fī aḥwāl ʻulamāʼ al-Shīʻah al-Imāmīyah.Muḥammad Jawād Bustānī - 2003 - Qum: Intishārāt Madyan.
     
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  29.  9
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  30.  6
    Falsafat al-qiyam al-naqdīyah ʻinda Nītshah: istishkāl al-itīqā wa-suʼāl al-naqd al-jidhrī.al-Mawlidī ʻIzzdīnī - 2022 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب المولدي عزديني فلسفة القيم النقدية عند نيتشه: استشكال الإتيقا وسؤال النقد الجذري. يشتمل الكتاب على 380 صفحة، وقائمة ببليوغرافية، وفهرس عام. يسعى هذا الكتاب إلى دراسة طبيعة العلاقة بين "استشكال الإتيقا" (تأسيس حقل قيم نقدي متعلق بشكل الحياة الحرة، يقع في ما وراء الخير والشر، أي في ما وراء المفهوم التقليدي للأخلاق) من ناحية، و"سؤال النقد الجذري" (أي "الجينيالوجي") للمنظومة التقليدية للأخلاق من ناحية أخرى، ويحاول استكشاف ميدان "الإتيقا" بوصفه حقلًا مستقلًا من (...)
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  31.  3
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  32.  35
    Urbewußtsein und reflexion bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
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  33. al-Falsafah wa-al-kalām fī madrasat al-ḥikmah al-mutaʻāliyah: dirāsah fī ārāʼ al-Fayḍ al-Kāshānī al-falsafīyah wa-al-kalāmīyah.ʻAlī Kinānī - 2016 - Bayrūt, Lubnān: Dār al-Maʻārif al-Ḥikmīyah. Edited by Raḥīm Muḥammad Sāʻidī.
     
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  34.  7
    The crisis of meaning and the life-world: Husserl, Heidegger, Arendt, Patočka.Ĺubica Učník - 2016 - Athens, Ohio: Ohio University Press.
    In "The Crisis of Meaning and the Life-World, " Lubica Ucnik examines the existential conflict that formed the focus of Edmund Husserl s final work, which she argues is very much with us today: how to reconcile scientific rationality with the meaning of human existence. To investigate this conundrum, she places Husserl in dialogue with three of his most important successors: Martin Heidegger, Hannah Arendt, and Jan Patocka. For Husserl, 1930s Europe was characterized by a growing irrationalism that threatened to (...)
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  35. Śikhalo yādera kāche.Mohāmmada Āli Nomānī - 1970
  36. Ḥaqīqat al-ʻaql wa-ḥarakat al-tārīkh.Fahmī Ḥāfiẓ Sajīnī - 1973
     
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  37. Asrār al-nafs.Aḥmad Fuʼād Ahwānī - 1951
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  38. Life as aesthetic creativity and appreciation : the Confucian aim of learning.Peimin Ni - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  39.  4
    Mabāḥith fī qaḍīyat al-zaman wa-ishkālātihā: muqārabah fī majālāt al-fikr wa-al-lughah wa-al-adab wa-al-naqd.ʻAlī Saḥnīn - 2020 - Qusanṭīnah, al-Jazāʼir: Alfā lil-Wathāʼiq.
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  40.  4
    Uṣūl va qavāʻid-i ḥadd va nisbat-i ān bā burhān =.ʻAskarī Sulaymānī Amīrī - 2019 - Qum: Intishārāt-i Ḥikmat-i Islāmī. Edited by Avicenna.
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  41. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  42. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  43.  3
    al-Ādāb al-Islāmīyah.ʻAlī ibn Sulaymān ʻAbadānī - 2011 - al-Riyāḍ: Dār al-ʻĀṣimah lil-Nashr wa-al-Tawzīʻ.
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  44.  2
    Sirisht-i insān dar Islām va Masīḥīyat =.Sulaymānī Ardistānī & ʻAbd al-Raḥīm - 2010 - Qum: Dānishgāh-i Adyān va Maz̲āhib.
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  45.  6
    Xin de zhi xu: yi zhong xian xiang xue xin xue yan jiu de ke neng xing = Xin de zhixu: yizhong xianxiangxue yanjiu de kenengxing.Liangkang Ni - 2010 - Nanjing Shi: Jiangsu ren min chu ban she.
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  46. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  47. Bidāyat al-falsafah al-Islāmīyah.Ibrāhīm al-Mūsawī Zanjānī - 1977 - Bayrūt, Lubnān: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt.
  48. Usus al-tarbiyah al-Islāmīyah fī al-sunnah al-Nabawīyah.ʻAbd al-Ḥamīd al-Ṣayd Zintānī - 1993 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  49. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  50. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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