Results for 'Yi Jonathan Chua'

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  1. Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.
    Xunzi's philosophy provides a rich resource for understanding how ethical relationships between humans and nature can be articulated in terms of harmony. In this paper, I build on his ideas to develop the concept of reciprocal harmony, which requires us to reciprocate those who make our lives liveable. In the context of the environment, I argue that reciprocal harmony generates moral obligations towards nature, in return for the existential debt that humanity owes towards heaven and earth. This can be used (...)
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  2. The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  3. Villa Revisited: Footnote to Youth and the Early Stories of Jose Garcia Villa.Jonathan Chua - 2011 - Budhi: A Journal of Ideas and Culture 15 (3).
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  4.  3
    Art in EM Forster's Where Angels Fear to Tread.Jonathan Chua - 2006 - Budhi: A Journal of Ideas and Culture 10 (1):187-202.
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  5. Jennifer C. McMahon, Dead Stars: American and Philippine Literary Perspectives on the American Colonization of the Philippines.Jonathan O. Chua - 2012 - Budhi: A Journal of Ideas and Culture 16 (2):121-124.
  6.  6
    Interactive Effects of Racial Identity and Repetitive Head Impacts on Cognitive Function, Structural MRI-Derived Volumetric Measures, and Cerebrospinal Fluid Tau and Aβ.Michael L. Alosco, Yorghos Tripodis, Inga K. Koerte, Jonathan D. Jackson, Alicia S. Chua, Megan Mariani, Olivia Haller, Éimear M. Foley, Brett M. Martin, Joseph Palmisano, Bhupinder Singh, Katie Green, Christian Lepage, Marc Muehlmann, Nikos Makris, Robert C. Cantu, Alexander P. Lin, Michael Coleman, Ofer Pasternak, Jesse Mez, Sylvain Bouix, Martha E. Shenton & Robert A. Stern - 2019 - Frontiers in Human Neuroscience 13.
  7. Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology (1):1-36.
    Responding to recent concerns about the reliability of the published literature in psychology and other disciplines, we formed the X-Phi Replicability Project to estimate the reproducibility of experimental philosophy. Drawing on a representative sample of 40 x-phi studies published between 2003 and 2015, we enlisted 20 research teams across 8 countries to conduct a high-quality replication of each study in order to compare the results to the original published findings. We found that x-phi studies – as represented in our sample (...)
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  8. Correction to: Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology 12 (1):45-48.
    Appendix 1 was incomplete in the initial online publication. The original article has been corrected.
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  9.  87
    How to Identify Wholes with Their Parts.Jonathan D. Payton - 2019 - Synthese 198 (Suppl 18):4571-4593.
    I claim that a whole is identical to its parts. Many find this claim incredible: it seems that a whole and its parts must be distinct, for the whole is one thing while its parts are many things. Byeong-uk Yi has developed a version of this argument which exploits the resources of plural logic. Yi provides logical analyses of the predicates ‘one’ and ‘many’ which seem to show that nothing can satisfy them both. But there are two senses of the (...)
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  10.  4
    Dōng 東 ‘East’ and the Chinese “Indian Circle”.Jonathan Smith - 2022 - Journal of the American Oriental Society 139 (4):953.
    The Chinese character ⟨東⟩, writing a word meaning ‘east’, is shown here to have arisen in connection with the use of the vertical gnomon in the determination of cardinal direction. The simple geometric procedure involved—by Al-Bīrūnī termed the “Indian Circle”—is attested across a number of other early cultural contexts, and has a Chinese history traceable from classical-era technical treatises such as the “Kǎogōng jì” 考工記 to sixth-century commentary to the mathematical text Shùshù jìyí 數術記遺. Evidence offered below constitutes the first (...)
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  11.  11
    Confucian Virtue Ethics and Ethical Leadership in Modern China.Li Yuan, Robert Chia & Jonathan Gosling - forthcoming - Journal of Business Ethics:1-15.
    Research on ethical leadership in organizations has been largely based on Western philosophical traditions and has tended to focus on Western corporate experiences. Insights gained from such studies may however not be universally applicable in other cultural contexts. This paper examines the normative grounds for an alternative Confucian virtue-based ethics of leadership in China. As with Western corporations, organizational practices in China are profoundly shaped by their own cultural history and philosophical outlook. The ethical norms guiding both the practice and (...)
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  12.  89
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  13.  81
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  14.  26
    The Limits of Empathy - A Mengzi 'an Perspective'.Galia Patt-Shamir - 2010 - Comparative and Continental Philosophy 2 (2):253-274.
    This article suggests how Mengzian ideas of the way [dao], rightness [yi] and rites [li], as related to the presupposition that human nature is moral, respond to rigid notions of “truth” and “law,” which tolerate a banalization of evil. It further suggests that the Mengzian attitude is both rooted in human empathy and draws clear limits to it. This is demonstrated by responding to arguments raised by the protagonist Max Aue in Jonathan Little’s book The Kindly Ones.
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  15. Haksan Yi Chŏng-ho yŏn'gu.Tong-jun Yi (ed.) - 2021 - Sŏul-si: Chisik kwa Kyoyang.
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  16. Shubenhua de Yi Shu Deng Ji Ji Qi Yin Yue.Yi-Moh Mo - 2008 - Wen Shi Zhe Chu Ban She.
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  17. Jia Yi Ji.Yi Jia - 2010 - Yuelu Shu She.
    本书分新书, 疏, 赋三部分, 收录了过秦, 宗首, 数宁, 藩强, 大都, 胎教, 论定制度兴礼乐疏, 旱云赋等.
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  18. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
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  19.  1
    Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1966 - New American Library.
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  20. Miram Yi Chae munp'a yŏn'gu: 18-segi Yŏngnam hakcha ŭi chichŏk chihyŏngdo = Study on the student group of Milam Yi Jae: scholars of the Youngnam area in the 18th century. [REVIEW]Pyŏng-gap Yi (ed.) - 2020 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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  21.  3
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction (...)
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  22. Jonathan Edwards on Hell.Jonathan Kvanvig - unknown
    Every religion offers both hope and fear. They offer hope in virtue of the benefits promised to adherents, and fear in virtue of costs incurred by adversaries. In traditional Christianity, the costs incurred are expressed in terms of the doctrine of hell, according to which each person consigned to hell receives the same infinite punishment. This strong view of hell involves four distinct theses. First, it maintains that those in hell exist forever in that state (the Existence Thesis) and that (...)
     
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  23. ``Jonathan Edwards on Hell&Quot.Jonathan L. Kvanvig - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 1-12.
     
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  24.  8
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  25. Sŏngwa Yi In-jae ŭi ch'ŏrhak chip'yŏng kwa silch'ŏn.Yi Haeng-hun - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  26. Yi Hang-no : yŏksa ŭi pit'alkil e sŏn Songnihakcha ŭi kihoek.Yi Hyang-jun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  27. The Works of Jonathan Edwards: Catalogues of Books.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  28.  2
    Knowledge and Language: Selected Essays of L. Jonathan Cohen.L. Jonathan Cohen - 2002 - Springer.
    I am very grateful to Kluwer Academic Publishers for the opportunity to republish these articles about knowledge and language. The Introduction to the volume has been written by James Logue, and I need to pay a very sincerely intended tribute to the care and professionalism which he has devoted to every feature of its production. My thanks are also due to Matthew MeG rattan for his technical as sistance in scanning the articles onto disk and formatting them. 1. Jonathan (...)
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  29. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  30.  34
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  31. Chŏngch'i sasang kwa sahoe palchŏn: Yi Hong-gu Sŏnsaeng misu kinyŏm munjip.Hong-gu Yi & Hong-U. Kim (eds.) - 2021 - Sŏul-si: Chungang Books.
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  32.  1
    Jonathan Tran’s Response to John Bowlin.Jonathan Tran - 2021 - Journal of the Society of Christian Ethics 41 (2):249-250.
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  33.  60
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  34. The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729.Jonathan Edwards - 1997
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  35.  26
    Interview with Jonathan Wolff.Jonathan Wolff & Berges Sandrine - unknown
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  36. Dancy, Jonathan. Practical Shape: A Theory of Practical Reasoning. Oxford: Oxford University Press, 2018. Pp. 208. $40.00. [REVIEW]Jonathan Way - 2019 - Ethics 129 (4):706-710.
  37. “Five Questions” by Jonathan L. Kvanvig.Jonathan Kvanvig - unknown
    I came to epistemology through an interest in the concept of rationality, and especially through the attacks on the rationality of religious believers. My thoughts at the time focused on the disappointing quality of the arguments for and against religious belief, and I recall being astonished at the time that philosophers capable of such penetrating insight in other areas had nothing that seemed either penetrating or original. The defenders sounded too much like mere apologists for the faith, and the attackers (...)
     
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  38.  99
    I—Jonathan Wolff: The Demands of the Human Right to Health.Jonathan Wolff - 2012 - Aristotelian Society Supplementary Volume 86 (1):217-237.
    The human right to health has been established in international law since 1976. However, philosophers have often regarded human rights doctrine as a marginal contribution to political philosophy, or have attempted to distinguish ‘human rights proper’ from ‘aspirations’, with the human right to health often considered as falling into the latter category. Here the human right to health is defended as an attractive approach to global health, and responses are offered to a series of criticisms concerning its demandingness.
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  39.  4
    The Works of Jonathan Edwards, Vol. 21: Volume 21: Writings on the Trinity, Grace, and Fait.Jonathan Edwards - 2017 - Yale University Press.
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  40.  2
    The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
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  41.  19
    Some Causes and Consequences of the Bifurcated Treatment of Economic Rights and “Other” Rights Under the United States Constitution: JONATHAN R. MACEY.Jonathan R. Macey - 1992 - Social Philosophy and Policy 9 (1):141-170.
    The existence of a meaningful distinction between economic rights and “other rights” has been a cornerstone of constitutional law for the past sixty years. During this period, the federal courts consistently have taken the position that Congress is free to abuse citizens’ economic liberties, but is not permitted to interfere with such other, noneconomic “rights” as freedom of expression, freedom of assembly, and freedom of religion.
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  42.  25
    Property Rights, Innovation, and Constitutional Structure: JONATHAN R. MACEY.Jonathan R. Macey - 1994 - Social Philosophy and Policy 11 (2):181-208.
    The Industrial Revolution caused an expansion of our ideas of property to include other forms of wealth, such as innovations and productive techniques. And the modern age has caused a further expansion of our ideas of property to include inchoate items, particularly information. The Framers of the U.S. Constitution presumed that government not only took an expansive view of the nature of property rights, they also believed that such rights should be protected. To James Madison and the other Framers, property (...)
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  43.  38
    On the Failure of Libertarianism to Capture the Popular Imagination*: JONATHAN R. MACEY.Jonathan R. Macey - 1998 - Social Philosophy and Policy 15 (2):372-411.
    In this essay, I identify the reasons that libertarian principles have failed to capture the popular imagination as an acceptable form of civil society. By the term “libertarian” I mean a belief in and commitment to a set of methods and policies that have as their common aim greater freedom under law for individuals. The term “freedom” in this context means not only a commitment to civil liberties, such as freedom of expression, but also to economic liberties, including a commitment (...)
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  44. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  45.  6
    The Construction of Yi Chuan’s Neo Confucianism From the Perspective of the Distinction Between Confucianism and Buddhism.Lei Yi - 2020 - Open Journal of Philosophy 10 (2):234-242.
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  46.  82
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
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  47.  9
    II–Jonathan Dancy.Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74 (1):319-338.
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  48. Twenty-Five Years of Therapeutic Misconception-Jonathan Kimmelman Replies.Jonathan Kimmelman - 2008 - Hastings Center Report 38 (2):6-7.
     
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  49. Han'guk Ŭi Sinsŏn Sasang Kwa Parhaein Yi Kwang-Hyŏn Ŭi 'Ch'amdonggye' Yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  50.  3
    An Interview with Jonathan Parry.Jonathan Parry, Kate Farmer & Jack Grimes - 2022 - Washington University Review of Philosophy 2:136-149.
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