Results for 'YeEun Rachel Choi'

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  1. Development and validation of the English version of the Moral Growth Mindset measure.Hyemin Han, Kelsie J. Dawson, YeEun Rachel Choi, Youn-Jeng Choi & Andrea L. Glenn - 2020 - F1000Research 9:256.
    Background: Moral Growth Mindset (MGM) is a belief about whether one can become a morally better person through efforts. Prior research showed that MGM is positively associated with promotion of moral motivation among adolescents and young adults. We developed and tested the English version of the MGM measure in this study with data collected from college student participants. Methods: In Study 1, we tested the reliability and validity of the MGM measure with two-wave data (N = 212, Age mean = (...)
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  2. How are Moral Foundations Associated with Empathic Traits and Moral Identity?Kelsie J. Dawson, Hyemin Han & YeEun Rachel Choi - forthcoming - Current Psychology.
    We examined the relationship between moral foundations, empathic traits, and moral identity using an online survey via Mechanical Turk. In order to determine how moral foundations contribute to empathic traits and moral identity, we performed classical correlation analysis as well as Bayesian correlation analysis, Bayesian ANCOVA, and Bayesian regression analysis. Results showed that individualizing foundations (harm/care, fairness/reciprocity) and binding foundations (ingroup/loyalty, authority/respect, purity/sanctity) had various different relationships with empathic traits. In addition, the individualizing versus binding foundations showed somewhat reverse relationships (...)
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  3.  75
    The elements of moral philosophy.James Rachels & Stuart Rachels - 2015 - [Dubuque]: McGraw-Hill Education. Edited by James Rachels.
    Moral philosophy is the study of what morality is and what it requires of us. As Socrates said, it's about "how we ought to live"-and why. It would be helpful if we could begin with a simple, uncontroversial definition of what morality is. Unfortunately, we cannot. There are many rival theories, each expounding a different conception of what it means to live morally, and any definition that goes beyond Socrates's simple formula-tion is bound to offend at least one of them. (...)
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  4. Active and passive euthanasia.James Rachels - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
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  5. Art and moral change: a reexamination.Ki Joo Choi - 2024 - Washington, DC: Georgetown University Press.
    This book reconsiders the relationship between aesthetics and theological ethics. The primary question it seeks to answer is whether artistic creativity is a morally relevant activity. Drawing on the work of Jonathan Edwards and Thomas Aquinas, Choi argues that the arts are the cultural medium through which we can better understand what is morally possible, and that aesthetic objects can serve as snapshots of a particular community's perspectives on the good life. Art, in other words, offers glimpses not only (...)
     
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  6.  67
    The role of perception in Jonathan Edwards's moral thought: The nature of true virtue reconsidered.Ki Joo Choi - 2010 - Journal of Religious Ethics 38 (2):269-296.
    This essay provides an interpretation of Jonathan Edwards's moral thought that calls attention to the motif of perception in his conception of true virtue. The aim is to illumine the extent to which Edwards's virtue ethics can be included in and contribute to prevailing approaches to virtue in contemporary theological ethics. To advance this proposal, this essay attends to the question of moral agency that Edwards's reflections on charity, the new spiritual sense, and religious affections raise. This procedure offers an (...)
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  7. The subtleties of fit: reassessing the fit-value biconditionals.Rachel Achs & Oded Na’Aman - 2023 - Philosophical Studies 180 (9):2523-2546.
    A joke is amusing if and only if it’s fitting to be amused by it; an act is regrettable if and only if it’s fitting to regret it. Many philosophers accept these biconditionals and hold that analogous ones obtain between a wide range of additional evaluative properties and the fittingness of corresponding responses. Call these the _fit–value biconditionals_. The biconditionals give us a systematic way of recognizing the role of fit in our ethical practices; they also serve as the bedrock (...)
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  8. The challenge of cultural relativism.James Rachels - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
     
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  9.  3
    Inclining toward New Forms of Life.Rachel Jones - 2024 - In Paula Landerreche Cardillo & Rachel Silverbloom (eds.), Political Bodies: Writings on Adriana Cavarero's Political Thought. Albany, NY: SUNY Press. pp. 155-184.
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  10. Callicles and Thrasymachus.Rachel Barney - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
  11. Active and passive euthanasia.James Rachels - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
     
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  12.  9
    What is God like.Rachel Held Evans - 2021 - New York: Convergent Books. Edited by Matthew Paul Turner & YingHui Tan.
    Children who are introduced to God, through attending church or having loved ones who speak often about God, often have a lot of questions, including this ever-popular one: What is God like? The late Rachel Held Evans loved the Bible and loved showing God's love through the words and pictures found in that ancient text. Through these pictures from the Bible, children see that God is like a shepherd, God is like a star, God is like a gardener, God (...)
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  13.  11
    Reimagining the moral life: on Lisa Sowle Cahill's contributions to Christian ethics.Ki Joo Choi, Sarah Moses & Andrea Vicini (eds.) - 2020 - Maryknoll, NY: Orbis Books.
    This volume honors Lisa Cahill's 45 years of teaching Christian ethics at Boston College. With contributions from most of the doctoral students she directed during her career, it provides an interpretive overview of Cahill's specific contributions to Christian ethics.
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  14. Ontological security and the emotional significance of sovereignty.Nina C. Krickel-Choi - 2023 - In Hannes Černy & Janis Grzybowski (eds.), Variations on sovereignty: contestations and transformations from around the world. New York, NY: Routledge.
     
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  15.  8
    “If You Say You Believe This, Then Why Did You Vote Like That?”: Reasoning as Questioning in Dialogue.Rachel Wahl - 2024 - Educational Theory 74 (1):5-21.
    This article draws on the philosophical work on dialogic rationality offered by Charles Taylor as well as qualitative studies of dialogues between politically opposed college students to argue that these conversations succeed as tools of democracy precisely because they fail as interventions. That is, the democratic strength of such dialogue is the way in which it is unreliable as a means of producing particular outcomes. Students whose political views eventually shifted partly in response to dialogue understood this not as a (...)
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  16. Egoism and moral scepticism.James Rachels - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
     
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  17.  2
    Critique with a Small C.Rachel Zuckert - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press. pp. 155-172.
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  18.  17
    Introduction.Rachel Cooper & Chris Megone - 2007 - Philosophical Papers 36 (3):339-341.
  19. We, as to our own particulars... ': conscience and vocation in Quaker tradition.Rachel Muers - 2016 - In Brian Brock & Michael G. Mawson (eds.), The Freedom of a Christian Ethicist: The Future of a Reformation Legacy. New York, NY: Bloomsbury T&T Clark.
     
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  20. The emplotted self: Self-deception and self-knowledge.Rachel Brown - 2003 - Philosophical Papers 32 (3):279-300.
    Abstract The principal aim of this paper is to give a positive analysis of self-deception. I argue that self-deception is a species ?self-emplotment?. Through narrative self-emplotment one groups the events of one's life thematically in order to understand and monitor oneself. I argue that self-emplotment is an unextraordinary feature of mental life that is a precondition of agency. Self-emplotment, however, proceeds according to certain norms, some of which provide apparent justification for self-deceptive activity. A secondary aim of the paper is (...)
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  21.  9
    Building on Spash's critiques of monetary valuation to suggest ways forward for relational values research.Rachelle K. Gould, Austin Himes, Lea May Anderson, Paola Arias Arévalo, Mollie Chapman, Dominic Lenzi, Barbara Muraca & Marc Tadaki - 2024 - Environmental Values 33 (2):139-162.
    Scholars have critiqued mainstream economic approaches to environmental valuation for decades. These critiques have intensified with the increased prominence of environmental valuation in decision-making. This paper has three goals. First, we summarise prominent critiques of monetary valuation, drawing mostly on the work of Clive Spash, who worked extensively on cost–benefit analysis early in his career and then became one of monetary valuation's most thorough and ardent critics. Second, we, as a group of scholars who study relational values, describe how relational (...)
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  22. Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context.Choi Hee An - 2005
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  23.  9
    Re-Imagining Theological Reflection on God from the Context of Korean Women.Choi Hee An - 2008 - Feminist Theology 16 (3):350-364.
    When Western Christianity came to Asia, it merged with Eastern religions and histories and developed very differently in different places. Today Asian women in each country build up very unique images of God. They practice Eastern forms of worship and liturgical rites, and do indigenized theologies. They simultaneously try to find their own ways of naming, imaging, believing in and communicating with their own God. Korean Christianity has inherited many images of God from Western Christian doctrines and theologies. However, when (...)
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  24. La razionalità di prendere in considerazione e sviluppare una teoria.Rachel Laudan - 1985 - In Marcello Pera & Joseph C. Pitt (eds.), I Modi del progresso: teorie e episodi della razionalità scientifica. Milano: Il Saggiatore.
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  25.  4
    Peraḳim ba-filosofyah shel ha-dat.Rachel Sihor - 1983 - Tel-Aviv: Ḳetsin ḥinukh rashi/Gale-Tsahal.
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  26. Plato and the Tripartition of Soul.Rachel Singpurwalla - 2018 - In John E. Sisko (ed.), Philosophy of mind in antiquity. New York: Routledge, Taylor & Francis Group. pp. 101-119.
    In the Republic, Phaedrus, and Timaeus, Socrates holds that the psyche is complex, or has three distinct and semi-autonomous sources of motivation, which he calls the reasoning, spirited, and appetitive parts. While the rational part determines what is best overall and motivates us to pursue it, the spirited and appetitive parts incline us toward different objectives, such as victory, honor, and esteem, or the satisfaction of our desires for food, drink, and sex. While it is obvious that Socrates primarily characterizes (...)
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  27.  64
    Aristotelian Accounts of Disease—What are they good for?Rachel Cooper - 2007 - Philosophical Papers 36 (3):427-442.
    In this paper I will argue that Aristotelian accounts of disease cannot provide us with an adequate descriptive account of our concept of disease. In other words, they fail to classify conditions as either diseases, or non-diseases, in a way that is consistent with commonplace intuitions. This being said, Aristotelian accounts of disease are not worthless. Aristotelian approaches cannot offer a decent descriptive account of our concept of disease, but they do offer resources for improving on the ways in which (...)
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  28.  6
    Propaganda, Lies, and Bullshit in BioShock's Rapture.Rachel McKinnon - 2015-05-26 - In Luke Cuddy (ed.), BioShock and Philosophy. Wiley. pp. 107–113.
    From nearly the author's first experience entering the underwater city of Rapture in BioShock, she is treated to a taste of Andrew Ryan's propaganda. Andrew Ryan regularly says that citizens of Rapture need to avoid all contact with the surface world because it's filled with parasites who seek to destroy Rapture. Even though what Ryan says about the outside world is true, he's lying because he believes it to be false. According to Harry Frankfurt, bullshit is when the speaker doesn't (...)
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  29.  13
    『장자집해내편보정』의 제물론 해석에 관한 연구.Choi Il Beom - 2009 - Journal of Eastern Philosophy 57:277-301.
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  30.  11
    A Research on The Yul- Gok's Thought about Death and Life.Choi Il Beom - 2010 - Journal of Eastern Philosophy 64:41-63.
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  31.  8
    An investigation into the theory of Hwandan 還丹.Choi Il Beom - 2007 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 28:251-276.
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  32.  8
    A Study on the theory of self-cultivating at the state of pre-occurrence in Chosun Neo-Confucianism.Choi Il Beom - 2015 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 45:37-60.
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  33.  8
    Confucian Value Theory and Environment Ethics.Choi Il Beom - 2007 - Journal of Eastern Philosophy 49:399-426.
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  34.  9
    The Environmental Ethical Analysis of Confucianism.Choi Il Beom - 2008 - Journal of Eastern Philosophy 53:279-306.
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  35. Not Quite Nirvana.Rachel Neumann - 2013 - In Melvin McLeod (ed.), The best Buddhist writing 2013. Boston: Shambhala.
     
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  36.  11
    Spectres of god: theological notes for a time of ghosts.Rachel Mann - 2021 - London: Darton, Longman & Todd.
    Priest, poet and broadcaster Rachel Mann believes the world is charged with a divine spark. She explains how in our encounters with what she terms 'the spectres of God', one can become at peace with limitation, precariousness, lack of certainty, and one's fragility and fractures - and at the same time find in divine fragility the hope of the world. Drawing on her own experiences, in three short chapters (on the body, on love, and on time) Mann explores how (...)
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  37. Kant on Beauty and Biology: An Interpretation of the 'Critique of Judgment'.Rachel Zuckert - 2007 - New York: Cambridge University Press.
    Kant's Critique of Judgment has often been interpreted by scholars as comprising separate treatments of three uneasily connected topics: beauty, biology, and empirical knowledge. Rachel Zuckert's book interprets the Critique as a unified argument concerning all three domains. She argues that on Kant's view, human beings demonstrate a distinctive cognitive ability in appreciating beauty and understanding organic life: an ability to anticipate a whole that we do not completely understand according to preconceived categories. This ability is necessary, moreover, for (...)
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  38.  8
    Probabilistic justice against status defense: inequality, uncertainty, and the future of the welfare state.Rachel Z. Friedman & Torben Iversen - forthcoming - Theory and Society:1-25.
    The postwar welfare state provides social insurance against economic, health, and related risks in an uncertain world. Because everyone can envision themselves to be among the unfortunate, social insurance fuses self-interest and solidarism in a normative principle Friedman (2020) calls probabilistic justice. But there is a competing principle of status defense, where the aim is to erect boundaries between socioeconomic strata and discourage cross-class mobility. We argue that this principle dominates when inequality is high and uncertainty low. The current moment (...)
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  39.  13
    7. Valuing Data in Postgenomic Biology.Rachel A. Ankeny & Sabina Leonelli - 2015 - In Sarah S. Richardson & Hallam Stevens (eds.), Postgenomics: Perspectives on Biology after the Genome. Duke University Press. pp. 126-149.
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  40. "It Was Meant to Be:” Retrospective Meaning Construction through Mental Simulation.Keith Markman, Matthew Lindberg & Hyeman Choi - 2013 - In Keith Douglas Markman, Travis Proulx & Matthew J. Lindberg (eds.), The Psychology of Meaning. Washington, D.C.: American Psychological Association. pp. 339-355.
    The goal of the current chapter is to discuss how counterfactual thinking serves a more general sense-making function and to delineate the mechanisms by which this may occur. To demonstrate the meaning as sense-making function of counterfactual thinking, we (Lindberg & Markman, 2012) selected a historical event that was likely to be compelling to most student participants, yet not one with which most students would be familiar. This allowed for the manipulation of event details for the purpose of examining underlying (...)
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  41.  8
    Illusions of Permanence.Rachel C. Falkenstern - 2012-04-06 - In Fritz Allhoff & Robert Arp (eds.), Tattoos – Philosophy for Everyone. Wiley‐Blackwell. pp. 96–108.
    This chapter contains sections titled: A Permanent Collection? The Phenomenology of Determining a Changing Object in a Moving Subject Visible Freedom: Nineteenth‐Century German Aesthetic Theories and Legacies Transformation A Lasting Impression.
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  42.  5
    Re‐reading Diotima: Resources for a Relational Pedagogy.Rachel Jones - 2014-10-27 - In Morwenna Griffiths, Marit Honerød Hoveid, Sharon Todd & Christine Winter (eds.), Re‐Imagining Relationships in Education. Wiley. pp. 1–22.
    This chapter begins with the discussion of one of the earliest texts in the Western tradition to explore the relations between philosophy and pedagogy, Plato's Symposium. In this text, love (or more properly, eros) plays the mediating role, turning a love of wisdom into a pedagogical erotics that enables a journey of enlightenment. The author refers to the work of more recent thinkers, including Hannah Arendt, Jean‐François Lyotard and Luce Irigaray. The author's suggestion is that by approaching Symposium through their (...)
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  43. Are quotas sometimes justified?James Rachels - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
  44.  5
    On compromise: art, politics, and the fate of an American ideal.Rachel Greenwald Smith - 2021 - Minneapolis, Minnesota: Graywolf Press.
    On Compromise is an argument against contemporary liberal society's tendency to view compromise as an unalloyed good--politically, ethically, and artistically. In a series of clear, convincing essays, Rachel Greenwald Smith discusses the dangers of thinking about compromise as an end, rather than as a means. To illustrate her points, she recounts her stint in a band as a bass player, fighting with her bandmates about 'what the song wants,' and then moves outward to Bikini Kill and the Riot Grrrl (...)
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  45.  4
    Ethics and education research.Rachel Brooks - 2014 - Los Angeles: SAGE. Edited by Kitty Te Riele & Meg Maguire.
    Drawn from the authors' experiences in the UK, Australia and mainland Europe and with contributions from across the globe, this clear and accessible book includes a wide range of examples. The authors show the reader how to: identify ethical issues which may arise with any research project, gain informed consent, provide information in the right way to participants, and present and disseminate findings in line with ethical guidelines.
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  46. Linguistic Interventions and Transformative Communicative Disruption.Rachel Katharine Sterken - 2019 - In Alexis Burgess, Herman Cappelen & David Plunkett (eds.), Conceptual Engineering and Conceptual Ethics. New York, USA: Oxford University Press. pp. 417-434.
    What words we use, and what meanings they have, is important. We shouldn't use slurs; we should use 'rape' to include spousal rape (for centuries we didn’t); we should have a word which picks out the sexual harassment suffered by people in the workplace and elsewhere (for centuries we didn’t). Sometimes we need to change the word-meaning pairs in circulation, either by getting rid of the pair completely (slurs), changing the meaning (as we did with 'rape'), or adding brand new (...)
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  47.  45
    A systematic review of empirical bioethics methodologies.Rachel Davies, Jonathan C. S. Ives & Michael Dunn - 2015 - BMC Medical Ethics 16 (1):15.
    Despite the increased prevalence of bioethics research that seeks to use empirical data to answer normative research questions, there is no consensus as to what an appropriate methodology for this would be. This review aims to search the literature, present and critically discuss published Empirical Bioethics methodologies.
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  48. Epistemic Injustice.Rachel McKinnon - 2016 - Philosophy Compass 11 (8):437-446.
    There's been a great deal of interest in epistemology regarding what it takes for a hearer to come to know on the basis of a speaker's say-so. That is, there's been much work on the epistemology of testimony. However, what about when hearers don't believe speakers when they should? In other words, what are we to make of when testimony goes wrong? A recent topic of interest in epistemology and feminist philosophy is how we sometimes fail to believe speakers due (...)
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  49.  3
    Queer and Deleuzian temporalities: toward a living present.Rachel Loewen Walker - 2021 - New York: Bloomsbury Academic.
    Rachel Loewen Walker's original study of Deleuze's theory of temporality critically expands our understanding of non-linear time through engagement with queer theory and new feminist materialisms. Walker draws on the notion of non-linear time in Deleuze's work to advance a conception of 'the living present' as a critical juncture through which new meanings and activism in the fields of feminism, environment, and queerness may be realised. Using literary texts by Jeanette Winterson, and philosophical texts by Julia Kristeva and Luce (...)
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  50. Hume on motives and action.Rachel Cohon - 2019 - In Angela Coventry & Alex Sager (eds.), _The Humean Mind_. New York: Routledge.
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