Results for 'Yalcin Acikgoz'

92 found
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  1.  3
    When Sustainability Managers' Greenwash: SDG Fit and Effects on Job Performance and Attitudes.James W. Westerman, Yalcin Acikgoz, Lubna Nafees & Jennifer Westerman - 2022 - Business and Society Review 127 (2):371-393.
    Business and Society Review, Volume 127, Issue 2, Page 371-393, Summer 2022.
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  2.  5
    The Sustainable Development Goals and Business Students’ Preferences: An Exploratory Study.James W. Westerman, Yalcin Acikgoz, Lubna Nafees, Emmeline dePillis & Jennifer Westerman - 2020 - Journal of Business Ethics Education 17:99-114.
    To effectively teach the United Nations Sustainable Development Goals to enhance corporate social responsibility, we need to understand the predictors of business student predispositions towards the SDGs. We examine whether location, authoritarianism, religiosity, and individualism influence university business student SDG preferences. Results indicate authoritarian and religious business students emphasize SDGs with an orientation towards the health and economic well-being of their local communities. The results also indicate the most significant factor in predicting SDG preference was university location. Southeastern U.S. students (...)
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  3. Suppose Yalcin is Wrong About Epistemic Modals.Joshua D. Crabill - 2013 - Philosophical Studies 162 (3):625-635.
    In “Epistemic Modals,” Seth Yalcin argues that what explains the deficiency of sentences containing epistemic modals of the form ‘p and it might be that not-p’ is that sentences of this sort are strictly contradictory, and thus are not instances of a Moore-paradox as has been previous suggested. Benjamin Schnieder, however, argues in his Yalcin’s explanation of these sentences’ deficiency turns out to be insufficiently general, as it cannot account for less complex but still defective sentences, such as (...)
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  4. Yalcin on 'Might'.D. Barnett - 2009 - Mind 118 (471):771-775.
    On one view about the word 'might', to say, sincerely and literally, that it might be that S is to say something about one's epistemic state (and perhaps also about the epistemic states of those around one). For convenience, I will call this the natural view about 'might' On one version of the natural view, to say that it might be that S is to say that what one is certain of is consistent with the proposition that S. Seth (...) (2007) has argued that all versions of the natural view are wrong. My aim in this article is to show how at least one version of the natural view escapes Yalcin's argument. (shrink)
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  5. Epistemic Modals.Seth Yalcin - 2007 - Mind 116 (464):983-1026.
    Epistemic modal operators give rise to something very like, but also very unlike, Moore's paradox. I set out the puzzling phenomena, explain why a standard relational semantics for these operators cannot handle them, and recommend an alternative semantics. A pragmatics appropriate to the semantics is developed and interactions between the semantics, the pragmatics, and the definition of consequence are investigated. The semantics is then extended to probability operators. Some problems and prospects for probabilistic representations of content and context are explored.
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  6. Belief as Question‐Sensitive.Seth Yalcin - 2018 - Philosophy and Phenomenological Research 97 (1):23-47.
  7. Nonfactualism About Epistemic Modality.Seth Yalcin - 2011 - In Andy Egan & Brian Weatherson (eds.), Epistemic Modality. Oxford University Press.
    When I tell you that it’s raining, I describe a way the world is—viz., rainy. I say something whose truth turns on how things are with the weather in the world. Likewise when I tell you that the weatherman thinks that it’s raining. Here the truth of what I say turns on how things are with the weatherman’s state of mind in the world. Likewise when I tell you that I think that it’s raining. Here the truth of what I (...)
     
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  8.  55
    Solutions and Dissolutions of the Underdetermination Problem.Umit D. Yalcin - 2001 - Noûs 35 (3):394 - 418.
  9. Epistemic Modals and Context: Experimental Data.Joshua Knobe & Seth Yalcin - 2014 - Semantics and Pragmatics 7 (10):1-21.
    Recently, a number of theorists (MacFarlane (2003, 2011), Egan et al. (2005), Egan (2007), Stephenson (2007a,b)) have argued that an adequate semantics and pragmatics for epistemic modals calls for some technical notion of relativist truth and/or relativist content. Much of this work has relied on an empirical thesis about speaker judgments, namely that competent speakers tend to judge a present-tense bare epistemic possibility claim true only if the prejacent is compatible with their information. Relativists have in particular appealed to judgments (...)
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  10. On the Dynamics of Conversation.Daniel Rothschild & Seth Yalcin - 2017 - Noûs 51 (2):24-48.
    There is a longstanding debate in the literature about static versus dynamic approaches to meaning and conversation. A formal result due to van Benthem is often thought to be important for understanding what, conceptually speaking, is at issue in the debate. We introduce the concept of a conversation system, and we use it to clarify the import of van Benthem's result. We then distinguish two classes of conversation systems, corresponding to two concepts of staticness. The first class corresponds to a (...)
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  11. Bayesian Expressivism.Seth Yalcin - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):123-160.
    I develop a conception of expressivism according to which it is chiefly a pragmatic thesis about some fragment of discourse, one imposing certain constraints on semantics. The first half of the paper uses credal expressivism about the language of probability as a stalking-horse for this purpose. The second half turns to the question of how one might frame an analogous form of expressivism about the language of deontic modality. Here I offer a preliminary comparison of two expressivist lines. The first, (...)
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  12.  96
    Semantics and Metasemantics in the Context of Generative Grammar.Seth Yalcin - 2014 - In Alexis Burgess & Brett Sherman (eds.), Metasemantics: New Essays on the Foundations of Meaning. Oxford University Press. pp. 17-54.
  13. A Counterexample to Modus Tollens.Seth Yalcin - 2012 - Journal of Philosophical Logic 41 (6):1001-1024.
    This paper defends a counterexample to Modus Tollens, and uses it to draw some conclusions about the logic and semantics of indicative conditionals and probability operators in natural language. Along the way we investigate some of the interactions of these expressions with 'knows', and we call into question the thesis that all knowledge ascriptions have truth-conditions.
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  14. Probability Operators.Seth Yalcin - 2010 - Philosophy Compass 5 (11):916-37.
    This is a study in the meaning of natural language probability operators, sentential operators such as probably and likely. We ask what sort of formal structure is required to model the logic and semantics of these operators. Along the way we investigate their deep connections to indicative conditionals and epistemic modals, probe their scalar structure, observe their sensitivity to contex- tually salient contrasts, and explore some of their scopal idiosyncrasies.
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  15. Context Probabilism.Seth Yalcin - 2012 - In M. Aloni, Maria Aloni, Vadim Kimmelmann, Floris Roelofson, Galit W. Sassoon, Katrin Schulz & Matthijs Westera (eds.), Logic, Language, and Meaning: 18th Amsterdam Colloquium, Amsterdam, The Netherlands, December 19-21, 2011, Revised Selected Papers. Berlin: Springer. pp. 12-21.
    We investigate a basic probabilistic dynamic semantics for a fragment containing conditionals, probability operators, modals, and attitude verbs, with the aim of shedding light on the prospects for adding probabilistic structure to models of the conversational common ground.
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  16. Epistemic Modality De Re.Seth Yalcin - 2015 - Ergo: An Open Access Journal of Philosophy 2:475-527.
    Focusing on cases which involve binding into epistemic modals with definite descriptions and quantifiers, I raise some new problems for standard approaches to all of these expressions. The difficulties are resolved in a semantic framework that is dynamic in character. I close with a new class of problems about de re readings within the scope of modals.
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  17.  12
    VI-BayesianExpressivism.Seth Yalcin - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):123-160.
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  18.  85
    Three Notions of Dynamicness in Language.Daniel Rothschild & Seth Yalcin - 2016 - Linguistics and Philosophy 39 (4):333-355.
    We distinguish three ways that a theory of linguistic meaning and communication might be considered dynamic in character. We provide some examples of systems which are dynamic in some of these senses but not others. We suggest that separating these notions can help to clarify what is at issue in particular debates about dynamic versus static approaches within natural language semantics and pragmatics.
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  19. Expressivism by Force.Seth Yalcin - forthcoming - In D. Fogal, D. Harris & M. Moss (eds.), New Work on Speech Acts. Oxford University Press.
  20. Quantifying In From a Fregean Perspective.Seth Yalcin - 2015 - Philosophical Review 124 (2):207-253.
    As Quine observed, the following sentence has a reading which, if true, would be of special interest to the authorities: Ralph believes that someone is a spy. This is the reading where the quantifier is naturally understood as taking wide scope relative to the attitude verb and as binding a variable within the scope of the attitude verb. This essay is interested in addressing the question what the semantic analysis of this kind of reading should look like from a Fregean (...)
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  21.  57
    Supervenience: New Essays.Elias E. Savellos & Umit D. Yalcin (eds.) - 1995 - Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  22.  89
    Semantics as Model-Based Science.Seth Yalcin - 2018 - In Derek Ball & Brian Rabern (eds.), The Science of Meaning: Essays on the Metatheory of Natural Language Semantics. Oxford University Press. pp. 334-360.
    This paper critiques a number of standard ways of understanding the role of the metalanguage in a semantic theory for natural language, including the idea that disquotation plays a nontrivial role in any explanatory natural language semantics. It then proposes that the best way to understand the role of a semantic metalanguage involves recognizing that semantics is a model-based science. The metalanguage of semantics is language for articulating features of the theorist's model. Models are understood as mediating instruments---idealized structures used (...)
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  23. Actually, Actually.Seth Yalcin - 2015 - Analysis 75 (2):185-191.
    The view that actually has a reading on which it is a two-dimensional indexical modal operator has some problems.
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  24.  79
    Vacuum Polarization in Self-Field Quantum Electrodynamics.I. Açikgöz & N. Ünal - 1998 - Foundations of Physics 28 (5):815-828.
    We have evaluated analytically the vacuum polarization in a Coulomb field using the relativistic Dirac-Coulomb wave functions by a new method. The result is made finite by an appropriate choice of contour integrations and gives the standard result in the lowest order of iteration. We used the formalism of self-field quantum electrodynamics in the evaluation of the vacuum polarization which needs neither field quantization nor renormalization. There are no infrared or ultraviolet divergences.
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  25.  79
    Skeptical Arguments From Underdetermination.Ümit D. Yalçin - 1992 - Philosophical Studies 68 (1):1 - 34.
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  26.  1
    Bahrî Memlükler Döneminde Taht Değişikliğinde Saltanat N'ibinin Rolü.M. Fatih Yalçin - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):389-389.
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  27.  2
    Comparison Of Turkish And Kurdish Mem u Zin And Fuzuli’s Leyli vü Mecnun.Namık Açikgöz - 2007 - Journal of Turkish Studies 2:37-50.
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  28.  48
    Language Policies Pursued In The Axis Of Othering And In The Process Of Converting Spoken Language Of Turks Living In Russia Into Their Written Language.Süleyman Kaan Yalçin - 2008 - Journal of Turkish Studies 3:662-678.
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  29. More on Epistemic Modals.Seth Yalcin - 2009 - Mind 118 (471):785-793.
    I respond to comments by David Barnett and Roy Sorensen on my paper ‘Epistemic Modals’.
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  30.  6
    The Role And Functıon Of The Language In The Process Of Communıcatıon.Kaan Yalçin Süleyman - 2007 - Journal of Turkish Studies 2:749-769.
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  31.  5
    An Evaluation About The Idioms Of The Central And Eastern Black Sea Region Dialects.Süleyman Kaan Yalçin - 2008 - Journal of Turkish Studies 3:625-656.
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  32.  5
    Phonological Appearances Of The Primary Long Vowels In Oğuz Groups Of Turkish Dialects And Phonological Cases Related To This Vowels.Süleyman Kaan Yalçin - 2010 - Journal of Turkish Studies 5:640-686.
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  33.  3
    Sound Groups and Vocalisation of Sound Groups in Turkish Language.Süleyman Kaan Yalçin - 2011 - Journal of Turkish Studies 6:1597-1622.
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  34.  2
    An Evaluatıon On The Relatıon Of Velarısatıon In Turkısh Wıth The Prımary Long Vowels.Süleyman Kaan Yalçin - 2009 - Journal of Turkish Studies 4:2340-2357.
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  35.  7
    Fen Bilimleri Öğretmenlerinin ''Aktif Öğrenme'' Kavramına Yönelik Algıları.Meryem Nur Aydede Yalçin - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):315-315.
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  36.  19
    Modelling Managers’ and Subordinates’ Ethical Behavior on Performance.Halil Zaim, Atif Acikgoz & Lily Wisker - 2020 - International Journal of Business Governance and Ethics 1 (1):1.
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  37.  7
    Modelling Managers' and Subordinates' Ethical Behaviour on Performance.Halil Zaim, Lily Wisker & Atif Acikgoz - 2021 - International Journal of Business Governance and Ethics 15 (2):129.
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  38.  1
    Naturalism's Philosophy of the Sacred: Justus Buchler, Karl Jaspers, and George Santayana.Martin O. Yalcin - 2013 - Lexington Books.
    Naturalism’s Philosophy of the Sacred furthers the tradition of religious naturalism by offering an approach to the sacred through the metaphysical categories of ordinality and ontological parity put forward by twentieth-century American naturalist Justus Buchler. The book’s chief argument is that the most effective antidote to religious violence is an aesthetic interpretation of the sacred understood as an order in and of nature.
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  39.  7
    Naturalism's Philosophy of the Sacred: Justus Buchler, Karl Jaspers, and George Santayana by Martin O. Yalcin.John Ryder - 2021 - Transactions of the Charles S. Peirce Society 56 (3):465-469.
    This is both a small and a large book. In number of pages it is modest, but it aspires to sort through a very large topic indeed. One of the challenges for a naturalist theology, which is to say a naturalist conception of the divine, and perhaps more importantly of the sacred, is to resolve the obvious problem of accommodating as an element of nature an entity that has for the most part been understood as supernatural. Yalcin’s book attempts (...)
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  40. Elias Savellos and Ümit Yalçin, Supervenience: New Essays Reviewed By.Don Ross - 1997 - Philosophy in Review 17 (2):134-137.
     
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  41. Elias Savellos and Ümit Yalçin, Supervenience: New Essays. [REVIEW]Don Ross - 1997 - Philosophy in Review 17:134-137.
  42. Comments on Mark Schroeder, Being For. [REVIEW]Seth Yalcin - 2012 - Central APA.
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  43. Does Physicalism Require a Supervenience Thesis?Umit D. Yalcin - unknown
    Many authors have taken up the challenge of formulating physicalism as a supervenience thesis. These endeavors have met with varying response, but it seems that the general consensus still remains that a supervenience thesis that is both sufficient and necessary for physicalism has yet to be developed. Terence Horgan1 and Jaegwon Kim2 have most famously argued that supervenience theses are not sufficiently strong for physicalism. Nonetheless, several recent articles suggest that there are philosophers who still hold out hope for some (...)
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  44.  6
    Marriage, Money and Divorce in Medieval Islamic Society.M. Fatih Yalçin - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):255-255.
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  45. Comments on MacFarlane.Seth Yalcin - unknown
    I don’t propose to harp on the question of whether MacFarlane has the data right. Let us just assume, for the sake of argument, that he does. Let us further assume that his interpretation of the data is correct—i.e., that these judgments are assessments of the the whole clause and not simply of the prejacent. Granting all this—maybe a lot—we need a semantics for epistemic modals that will make sense of the judgments in this case, and in relevantly similar cases. (...)
     
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  46.  4
    Metasemantic Relationism.Seth Yalcin - 2021 - Midwest Studies in Philosophy 45:541-560.
    Consider a language incorporating a mirror-image form of assertion, where the norm is to express what you take to be false rather than what you take to be true. Why aren’t ordinary languages like that? Why do we generally assert what we take to be true rather than what we take to be false? If Lewis and Massey are right, there is a sense in which the question is based on a mistake, and in which English could be described either (...)
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  47.  62
    The Nature of Basic Beliefs and the Regress of Justification.Ümit D. Yalçin - 1993 - Southern Journal of Philosophy 31 (4):519-525.
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  48. Analysis of Turkish Native Speakers’ Perception of Loan Words Borrowed From Western Languages.Yalçin Nafi - 2010 - Journal of Turkish Studies 5:705-727.
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  49.  13
    Çorap Üzerine Mesh.İsmail Yalçin - forthcoming - Cumhuriyet İlahiyat Dergisi:353-374.
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  50.  41
    American Naturalism on Pantheism 1.Martin O. Yalcin - 2011 - American Journal of Theology and Philosophy 32 (2):156 - 179.
    American naturalists all agree that traditional theism, with its belief in a supernatural personal god who is absolutely transcendent to nature, is inconsistent with the view that nature is all that there is. Yet despite the rejection of the traditional God of theism, some naturalists have found pantheism, with its belief in a divinity thoroughly immanent to nature, congenial. Nonetheless, no philosophically rigorous and systematic juxtaposition of the metaphysical and ethical commitments of pantheism with those of naturalism has been undertaken. (...)
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