Results for 'Y. U. Yih-hsien'

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  1.  7
    Two Chinese Philosophers and Whitehead Encountered.Y. U. Yih-hsien - 2005 - Journal of Chinese Philosophy 32 (2):239–255.
  2.  22
    Two Chinese Philosophers and Whitehead Encountered.Yih-Hsien Yu - 2005 - Journal of Chinese Philosophy 32 (2):239-255.
  3. Is Daoxue Process Philosophy?John Berthrong & Yih-Hsien Yu - 2007 - Philosophy and Culture 34 (6):155-168.
    Since the 1950s, Lee Joseph of Zhu Xi of the Road, learn to criticism that many aspects of Taoism is similar to Whitehead's qualification process philosophy, which Zhu large amount of philosophical comprehensive work is the right assessment, triggering In order to controversy . This paper argues that there are many real reason is that Zhu and Whitehead都qualification processes philosopher. According to Whitehead's thought, emphasizing the role or function of qualifications process description is the qualification process may philosopher. Zhu Xi (...)
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  4. Creativity, the Divine and a Global Ethics.David Griffin & Yih-Hsien Yu - 2007 - Philosophy and Culture 34 (6):27-41.
    Regardless this will have the following points: if we want to solve global problems , we need to - the global ethics. The ethics can not be the last of the modern world view provided by the world view to the material - the ultimate energy as the true occasion of the universe, because the view is nihilism, the denial code of ethics is part of the universe was constructed. The ethics can not learn from the Western tradition provide nervous, (...)
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  5. Whatever Happened to "Wisdom"?: "Human Beings" or "Human Becomings?".Roger Ames & Yih-Hsien Yu - 2007 - Philosophy and Culture 34 (6):71-87.
    Sri Lanka completed eloquent pull Dage described the love of wisdom is a holistic, practical way of life, which of course requires an abstract, theoretical science of meditation, more importantly, it also contains many religious practices is legal, such as flexible do not rot the soul, bitter conduct regular ring legal, social and political reform program, sustained ethics reflection, body control, dietary rules and taboos. However, this Pythagorean philosophy as a better life to all the light and fade away In (...)
     
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  6. Process Thought and Chinese Philosophy.John B. Cobb, Joseph Grange, William Hasker, Dirck Vorenkamp, Gu Linyu, James Behuniak, Yih-Hsien Yu, John Berthrong & Catherine Keller - 2005 - Journal of Chinese Philosophy 32 (2):159-296.
  7.  23
    Ethos and Habituation in Aristotle.Y. U. Jiyuan - 2012 - Frontiers of Philosophy in China 7 (4):519-532.
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  8.  27
    “All Things Are Already Complete in My Body”: An Explanation of the Views of the Taizhou School on the Human Body.Y. U. Hong - 2010 - Frontiers of Philosophy in China 5 (3):396-413.
    By means of a theoretical analysis from the point of view of phenomenology of the body, this essay tries to explain the views of Taizhou School on the body so as to apprehend the essence of Confucian thought, which is a philosophy that seeks to “establish oneself” and “cultivate oneself” rather than a “philosophy of consciousness.”.
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  9.  10
    C. H. Chen's Developmental Interpretation of Aristotle.Y. U. Jiyuan - 2005 - Journal of Chinese Philosophy 32 (4):559–574.
  10.  40
    Y U Xuanmeng 俞宣孟, and H E Xirong 賀錫榮, Ed., Exploring the Root and Seeking for the Origin : Essays From a New Round of Comparative Studies of Chinese and Western Philosophy 探根尋源: 新一輪中西哲學比較研究論集.Ni Peimin - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):473-476.
  11.  3
    The Construction and Characteristics of the Theoretical System of Xi Jinping’s View of History.Y. U. Guirong - 2020 - Philosophy Study 10 (8).
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  12. Brief Survey of the Differences Within the Nonbeing Faction of the School of Metaphysics+ Xuanxue in the Wei-Jin-Period.Kd Liu & Y. U. P. - 1987 - Chinese Studies in Philosophy 19 (1):72-87.
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  13.  13
    Harmony: Super Value or Multiple Values? A Review of Li Chenyang’s The Confucian Philosophy of Harmony.Y. U. Kam-por - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):421-426.
  14.  21
    U'wa: visión y testamento.Asociación de Autoridades Tradicionales U'wa Werjain Shita - 2002 - Polis 3.
    El texto es un manifiesto de las autoridades tradicionales U'wa Werjain Shita, en las que reafirman sus principios y convicciones, y denuncian las malas prácticas y mala conciencia del hombre blanco. Afirman su decisión de defender su Tierra, y proclaman que con cada especie que desaparece y con cada pueblo originario que se extingue, la comunidad humana se empequeñece.
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  15.  16
    Expressiveness and Voting Decision: New Evidence From the Korean Parliamentary Election.J. O. O. Man-soo & Y. U. N. Sungho - 2014 - Japanese Journal of Political Science 15 (2):259-274.
    According to the expressive view of voting, a voter derives expressive utility from casting a vote. We present two possible sources of expressive utility: social interaction with voters having the same political preferences, and interestingness of the election. First, it has been suggested that a voter's expressive utility may increase when there are more voters having the same political preference. We extend this line of study and test the hypothesis that a voter's expressive utility increases as the number of voters (...)
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  16. ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW]L. Li, L. I. H. & L. I. U. Y. - 1993 - Annals of Pure and Applied Logic 59:287.
  17.  9
    Democratic Ideal and Practice: A Critical Reflection.L. I. U. Shu-hsien - 2007 - Journal of Chinese Philosophy 34 (2):257–275.
  18.  21
    Informed Choice of Pregnant Women in Prenatal Screening Tests for Down's Syndrome.Hsien-Hsien Chiang, Y. M. Yu Chao & Y. S. Yuh - 2006 - Journal of Medical Ethics 32 (5):273-277.
  19.  5
    Ems'l ü Nes'yih-i Türkî ve Dil Özellikleri Üzerine.Talip DOĞAN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):859-859.
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  20. Sibawayhi y el concepto de jam`u l-qilla'.Ignacio Ferrando Frutos - 2001 - Al-Qantara 22 (2):271-298.
    La lengua árabe, además del singular, dual y plural (regular y fracto), incluye lo que podría denominarse el cuarto número: el plural de pequeño número o paucal (jam'u l-qilla), cuidadosamente estudiado por Sibawayhi. Este artículo pretende analizar las páginas dedicadas a esta cuestión por el más importante de los gramáticos árabes y ofrecer algunas claves para el seguimiento diacrónico del fenómeno del plural de pequeño número, un rasgo arcaico en vías de extinción ya desde la época de Sibawayhi. ABSTRACT Arabic (...)
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  21.  3
    The Role of Interface Volume Fractions in the Nanocrystalline to Amorphous Transition in Fully Dense Materials.Y. Zhou, U. Erb & K. T. Aust - 2007 - Philosophical Magazine 87 (36):5749-5761.
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  22.  12
    J. U. Varela: Tabú y Eufemismo En Latín. (Classical and Byzantine Monographs 37.) Pp. Xx + 605. Amsterdam: A. M. Hakkert, 1997. Paper. ISBN: 90-256-1110-9.Emilio Zaina - 2000 - The Classical Review 50 (2):613-614.
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  23.  27
    J. U. Varela: Tabú y Eufemismo En Latín. (Classical and Byzantine Monographs 37.) Pp. Xx + 605. Amsterdam: A. M. Hakkert, 1997. Paper. ISBN: 90-256-1110-9. [REVIEW]Emilio Zaina - 2000 - The Classical Review 50 (02):613-.
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  24.  22
    Lateralized Cognition: Asymmetrical and Complementary Strategies of Pigeons During Discrimination of the “Human Concept”.Y. Yamazaki, U. Aust, L. Huber, M. Hausmann & O. Güntürkün - 2007 - Cognition 104 (2):315-344.
  25.  46
    Carácter y función de la filosofía: Entrevista a C.U. Moulines.Andoni Ibarra - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):25-40.
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  26.  2
    (U)Topías Del Pensamiento Decolonial: Guamán Poma y Euroamérica.Rodrigo Castro Orellana - 2020 - Empedocles: European Journal for the Philosophy of Communication 11 (2):179-186.
    This article analyses some of the main aspects that characterize the genealogy of thought proposed by the so-called decolonial turn. The article focuses on a specific case: Walter Mignolo’s interpretation of the work of Guamán Poma de Ayala, Primer nueva corónica y buen gobierno. In this context, I will present a critique of the reduction made of Guamán to a frontier thinker whose hallmark would be to introduce the question of the coloniality of power. I will propose as an alternative (...)
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  27. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  28.  4
    Mal y Belleza en la Summa Halensis: ¿cooperación u oposición?Hugo Costarelli Brandi - 2020 - Franciscanum 62 (174):1-20.
    La especulación filosófica suele observar que lo feo y el mal carecen de entidad y que sólo pueden ser considerados como una belleza y bondad menguadas. Sin embargo, esta disminución entitativa no constituye sólo una carencia, sino que además puede ofrecer en sí la posibilidad de una belleza y un bien mayores. En este sentido, pensar la belleza del mal no ha constituido para muchos autores antiguos y medievales una imposibilidad lógica, sino por el contrario una nueva manera de hablar (...)
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  29. Pluralidad y recursión.C. U. Moulines - 1991
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  30. Carácter y función de la filosofía (Entrevista a C.U. Moulines).Joseba Andoni Ibarra Unzueta - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):25-40.
     
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  31. U. González Serrano y la filosofía platónica de la ciencia.Luis Jiménez Moreno - 1998 - Anales Del Seminario de Historia de la Filosofía 15:245-252.
     
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  32.  24
    U. González Serrano y la filosofia platónica de la ciencia.Tomás Calvo Martínez - 1998 - Anales Del Seminario de Historia de la Filosofía 15 (5):245.
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  33. Eco, U.: "Semiótica y filosofía del lenguaje". [REVIEW]Jaime Nubiola - 1991 - Anuario Filosófico 24 (2):375-377.
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  34.  68
    U. Schmidt Osmanczik: Platón: Eutidemo. Introduccíon, traduccíon y notas. . Pp. xl + 57. Mexico City: Universidad Nacional Autónoma de México, 2001. Cased. ISBN: 968-36-9126-9. [REVIEW]Isabelle Torrance - 2004 - The Classical Review 54 (1):242-243.
  35. Filosofía y Juego.Úrsula Pose - 2020 - In Julián Macías & Florencia Sichel (eds.), En busca del sentido: cruces entre filosofía, infancia y educación. TeseoPress Design.
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  36. Fuṣūl fī al-taṣawwuf wa-al-ʻirfān: qirāʼah fī al-kamāl wa-al-mawt wa-al-ḥarf wa-al-junūn.Ṭāriq Zīnāy - 2021 - ʻAmmān: Markaz al-Kitāb al-Akādīmī.
    إنَّ الخطاب الصوفي يتموقع في عرفان العقل العربي كأبرز الخطابات الروحية والفنية المؤثرة في الساحة الثقافية العربية، وهذا لما يمتلكه من شروط ومعايير خوَّلته أن يقتحم بمنجزه أسوار المشهد المعرفي الإنساني، من هذا المنطلق ستحاول هذه الدراسة الاقتراب من بعض قضاياه الضاربة في عمق هذا الخطاب، بوصفه يرسم العلاقة الحوارية بين اللغة الرمزية في بعدها المفهومي والمعرفي، المرتكزة على إمكانات الدلالة وإنتاج المعنى، وبين مفهوم المخيال الصوفي كبعد أنطولوجي/جمالي، يؤسِّس للعدسات التصوَّرية الملأى بالفضاءات الكاشفة والجامعة لمسارات إبداع المخيال الصوفي؛ المتجلية (...)
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  37. Pol y la historia de la filosofía (II): El celofán del concepto. Sobre la transparencia u opacidad de las entidades intensionales. Diálogo Polo-Hegel. [REVIEW]Juan J. Padial - 2004 - Studia Poliana 6:141-163.
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  38.  19
    Predt ý m, ne ž sa pok ú si š niekoho zmeni ť.Ján Rybár - 1996 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 3 (2):113-124.
    The paper is the analysis a Feyerabend philosophy of science, his criticism of glorification of science reason and his ”surprising” thoughts of the last period of his life such as ”... objectivism and relativism not only are untenable as philosophies, they are bad guides for fruitful cultural collaboration”.
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  39. Sefer Yaḥel Yiśraʼel: ʻal Masekhet Avot.Y. M. Laʼu - 2005 - Distributor in U.S.A., Moznaim.
     
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  40. Sībawayhi y el concepto de jam'u l-qilla.Ignacio Ferrando - 2001 - Al-Qantara 22 (2):271-297.
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  41. Chung-Kuo Hsien Tai Ssu Hsiang Chung Ti Wei K o Hsüeh Chu I, 1900-1950.D. W. Y. Kwok & I. Lei - 1989
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  42.  70
    Establishing Organizational Ethical Climates: How Do Managerial Practices Work?K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I.-Heng Chen, Amber Y.-P. Lee & Anyi Chung - 2010 - Journal of Business Ethics 97 (4):599-611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  43.  7
    Philosophy of Education as Meta-Theory.G. U. Y. William - 1977 - Educational Philosophy and Theory 9 (2):43–55.
  44.  47
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (17):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of optimism. (...)
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  45.  2
    Axiological Rules and Chinese Political Philosophy.Zhao Dunhua, Joseph Chan, Albert H. Y. Chen, Yong Huang, Qianfan Zhang & Shu-Hsien Liu - 2007 - Journal of Chinese Philosophy 34 (2):161-178.
  46.  6
    Discernimiento pastoral y Teoría U: Creando ecosistemas de innovación en la Iglesia.Juan M. Mena Hernández - 2020 - Salmanticensis 67 (3):419-446.
    : El discernimiento pastoral está llamado a enriquecerse en diálogo con diversas reflexiones seculares para iluminar la praxis eclesial. En este artículo nos centramos en la Teoría U de O. Scharmer, pues consideramos que ilumina algunas exigencias del discernimiento pastoral en el tiempo presente: la sinodalidad y la revisión crítica de los procesos de los órganos eclesiales. Propone también la meditación silenciosa como una dimensión esencial dentro de una pedagogía de renovación profunda en forma de U. El liderazgo innovador que (...)
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  47. Ja postulatywne u młodzie y autorytarnej wybrane zagadnienia.M. Stanik - 1994 - Roczniki Filozoficzne 42 (4):187-211.
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  48.  13
    De la referencia de los términos y enunciados a la referencia de las teorías: novedad de la propuesta sneedena.Juan Manuel Jaramillo U. - 2011 - Discusiones Filosóficas 12 (18):67 - 88.
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  49. Identidad y emoción a través de la interacción del sujeto.Mercedes Rivero Obra & Cristina Bernabéu (eds.) - 2019 - Salamanca: Editorial Delirio.
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  50.  14
    Incremental Self-Growing Neural Networks with the Changing Environment.L. Su, S. U. Guan & Y. C. Yeo - 2001 - Journal of Intelligent Systems 11 (1):43-74.
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