Results for 'Y. A. Kang'

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  1. Y. A. Kang, Schema and Symbol: A Study in Kant's Doctrine of Schematism. [REVIEW]S. Feldman - 1988 - Société Française de Philosophie, Bulletin 79 (2):239.
     
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  2.  19
    Visualization of Whole-Night Sleep EEG From 2-Channel Mobile Recording Device Reveals Distinct Deep Sleep Stages with Differential Electrodermal Activity.Julie A. Onton, Dae Y. Kang & Todd P. Coleman - 2016 - Frontiers in Human Neuroscience 10.
  3.  24
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  4. Gender Differences in Response to a School-Based Mindfulness Training Intervention for Early Adolescents.Y. Kang, H. Rahrig, K. Eichel, H. F. Niles, Tomas Rocha, N. Lepp, J. Gold & W. B. Britton - 2018 - Journal of School Psychology 68:163-176.
    Mindfulness training has been used to improve emotional wellbeing in early adolescents. However, little is known about treatment outcome moderators, or individual differences that may differentially impact responses to treatment. The current study focused on gender as a potential moderator for affective outcomes in response to school-based mindfulness training. Sixth grade students (N = 100) were randomly assigned to either the six weeks of mindfulness meditation or the active control group as part of a history class curriculum. Participants in the (...)
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  5.  1
    Spatial-Temporal Functional Mapping Combined With Cortico-Cortical Evoked Potentials in Predicting Cortical Stimulation Results.Yujing Wang, Mark A. Hays, Christopher Coogan, Joon Y. Kang, Adeen Flinker, Ravindra Arya, Anna Korzeniewska & Nathan E. Crone - 2021 - Frontiers in Human Neuroscience 15.
    Functional human brain mapping is commonly performed during invasive monitoring with intracranial electroencephalographic electrodes prior to resective surgery for drug­ resistant epilepsy. The current gold standard, electrocortical stimulation mapping, is time ­consuming, sometimes elicits pain, and often induces after discharges or seizures. Moreover, there is a risk of overestimating eloquent areas due to propagation of the effects of stimulation to a broader network of language cortex. Passive iEEG spatial-temporal functional mapping has recently emerged as a potential alternative to ESM. However, (...)
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  6.  12
    In-Home Sleep Recordings in Military Veterans With Posttraumatic Stress Disorder Reveal Less REM and Deep Sleep <1 Hz.Julie A. Onton, Scott C. Matthews, Dae Y. Kang & Todd P. Coleman - 2018 - Frontiers in Human Neuroscience 12.
  7.  40
    Bioethics education of nursing curriculum in Korea: A national study.K. Choe, Y. Kang & W. -Y. Lee - 2013 - Nursing Ethics 20 (4):0969733012466003.
    The aim of this study is to examine the current profile of bioethics education in the nursing curriculum as perceived by nursing students and faculty in Korea. A convenience sampling method was used for recruiting 1223 undergraduate nursing students and 140 nursing faculty in Korea. Experience of Bioethics Education, Quality of Bioethics Education, and Demand for Bioethics Education Scales were developed. The Experience of Bioethics Education Scale showed that the nursing curriculum in Korea does not provide adequate bioethics education. The (...)
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  8.  55
    Recognizing bioethical issues and ethical qualification in nursing students and faculty in South Korea.K. Choe, E. Song & Y. Kang - 2013 - Nursing Ethics 20 (2):0969733012472734.
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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  9.  7
    Observation of dynamic nanostructural and nanochemical changes in ceria-based catalysts duringin-situreduction.R. Sharma, P. A. Crozier †, Z. C. Kang & L. Eyring - 2004 - Philosophical Magazine 84 (25-26):2731-2747.
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  10.  1
    Y a-t-il Une Logique Juridique?A. Robinson - 1960 - Journal of Symbolic Logic 25 (1):91-91.
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  11. Y a-t-il une psychologie sans 'me?'.A. Farges - 1910 - Revue Thomiste 18 (1/6):145.
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  12. Pauli's electron as a dynamic system.Y. A. Rylov - 1995 - Foundations of Physics 25 (7):1055-1086.
    A dynamic systemS P described by the Pauli equation for nonrelativistic electron is investigated merely as a distributed dynamic system. No quantum principles are used. This system is shown to be a statistical ensemble of nonrelativistic stochastic pointlike particles. The electron spin is shown to have a classical analog which is a collective (statistical) property of the ensemble (not a property of a single electron). The magnetic moment of the electron is a quantum property which has no classical analog. The (...)
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  13.  93
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  14.  2
    Il y a.Claude Romano - 2003 - Presses Universitaires de France - PUF.
    Faut-il définir la phénoménologie comme une discipline transcendantale? Si toute phénoménologie consiste en un " dire les phénomènes " (legein ta phainomena) qui les approche et les décrit tels qu'en eux-mêmes, le logos phénoménologique doit-il être compris exclusivement - ou même principalement - en référence à la logique mathématique issue de Frege? Enfin, qu'en est-il de la phénoménologie dans son rapport à la métaphysique, non pas au sens " scolaire " du terme, mais dans celui - que lui ont conféré (...)
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  15.  7
    Synthesis of Ge-Sn at high pressure and high temperature in a laser-heated diamond anvil cell.Y. A. Sorb & T. R. Ravindran - 2015 - Philosophical Magazine 95 (2):158-166.
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  16.  27
    A cross-cultural investigation of the ethical values of consumers: The potential effect of war and civil disruption. [REVIEW]Mohammed Y. A. Rawwas, Gordon L. Patzer & Scott J. Vitell - 1998 - Journal of Business Ethics 17 (4):435 - 448.
    Past research has examined the ethical judgments of consumers in the U.S., but few studies have investigated such attitudes in foreign-market settings. The current study compares ethical attitudes of consumers in two countries (Ireland and Lebanon) which share a cultural similarity of ongoing war and terrorism. The findings reveal that both cultures exhibit low sensitivity to ethical issues. Furthermore, the findings show that the Irish consumers are less sensitive to consumer ethical practices, less idealistic, more relativistic, and more Machiavellian than (...)
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  17.  5
    From "what is below" to "what is above": A confucian discourse on wisdom.Y. A. O. Xinzhong - 2006 - Journal of Chinese Philosophy 33 (3):349–363.
  18. Il y a quelqu'un qui manque ici.Sarah Kofman - 1984 - The Temps de la Réflexion 5:431.
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  19.  85
    Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  20.  2
    Pourquoi y a-T-Il Quelque Chose Plutôt Que Rien?Francis Wolff & Paul Clavier (eds.) - 2007 - Éditions Ens Rue D'Ulm.
    En dépit de toutes les proclamations sur la " mort de la métaphysique ", la philosophie ne peut aujourd'hui, pas plus qu'hier, se passer de l'interrogation métaphysique. Si elle décidait d'abandonner l'enquête sur les questions au-delà de l'expérience, elle laisserait le champ libre à toutes les spéculations irrationnelles, aux charlatanismes de la quête spirituelle, aux marchands d'illusion illuminée. La question " Pourquoi y a-t-il quelque chose plutôt que rien? " semble réunir à elle seule quelques vertus et tous les péchés (...)
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  21.  7
    Il y a vingt-cinq ans la sémiotique..Nadia Khouri - 1991 - Horizons Philosophiques 1 (2):161-174.
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  22.  30
    An Introduction of Epistemology to Business Ethics: A Study of Marketing Middle-Managers. [REVIEW]Mohammed Y. A. Rawwas, Surendra Arjoon & Yusuf Sidani - 2013 - Journal of Business Ethics 117 (3):525-539.
    A vast majority of marketing theory and research has focused on relativism and idealism in order to understand ethical behavior. However, making ethical assessments that in turn influence behavior is much more complicated than it appears. One of the most important developments in contemporary philosophy has been the renewed interest in epistemic virtue. Epistemologists contend that belief is an ethical process that is susceptible to the intellectual virtue or vice of one’s own life and personal experiences. Open-mindedness, curiosity, careful thinking, (...)
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  23.  12
    Y a-t-il des dogmes périmés ?Paul Tihon - 2007 - Recherches de Science Religieuse 4 (4):515-528.
    Afin de saisir la portée du débat nord-américain sur les communautarismes pour l’éthique théologique chrétienne actuelle, il paraît nécessaire de faire le point sur la différence entre le communautarisme des traditions intellectuelles, morales et spirituelles partagées, ou communautarisme éthico-religieux et éthico-politique, et le communautarisme politique. Le second, pour autant qu’il postule l’existence de communautés séparées au sein du politique, en est selon nous réduit à échouer comme modèle politique, aussi bien en ce qui concerne la démocratie à l’intérieur des Etats-nations (...)
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    Y a-t-il eu vraiment une rencontre entre Ricœur et la philosophie analytique?Pascal Engel - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):125-141.
    Paul Ricœur made a lot to introduce analytic philosophy in France during the 70s and 80s, and he engaged in a dialogue with a number of authors from this tradition, such as Austin, Strawson, Davidson or Parfit. This dialogue, though, was one-sided, since there was no discussion of his views by analytic philosophers. Moreover, Ricœur often misunderstood or misprepresented the analytic views that he was discussing. So in many ways the Ricœur’s encounter with analytic philosophy was unsuccessful, which does not (...)
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  25. Xiii: Yλaσ.H. G. Theokrit - 2013 - In Gedichte: Griechisch - Deutsch. De Gruyter. pp. 96-101.
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  26.  52
    Il Y a du quotidien: Levinas and Heidegger on the self.Michael Fagenblat - 2002 - Philosophy and Social Criticism 28 (5):578-604.
    Levinas's notion of il y a (there is) existence is shown to be the organizing principle behind his challenge to Being and Time. The two main aspects of that challenge propose an ontology that is not entirely reduced to being-in-the-world and a correlative account of the self that is not entirely reduced to context. In that way Levinas attempts first to restore unconditional value to the self and then to 'produce' a pluralist social ontology based on the independence of persons. (...)
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  27. Il y a toujours l’Autre: The Vagrant Space and the FourthSpaciality.Dennis Wood - 2011 - Environment, Space, Place 3 (1):86-98.
    This paper takes as its starting point the conjoining of the perceived and conceived spaces of what Soja (1996) calls Thirdspace and what Lefebvre calls ‘lived space’ to launch a discussion about ideas surrounding contemporary concepts of community. The sites under discussion are the ubiquitous shopping malls and the enclave estates or master planned communities (mpcs) which, it is argued, by their design offer only ‘illusions of community.’ The claim in this paper is that within these spaces of control are (...)
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  28.  40
    Y a-t-il des lois en économie?, edited by Arnaud Berthoud, Bernard Delmas and Thierry Demals. Presses Universitaires du Septentrion, 2007. 647 pages. [REVIEW]Andrea Salanti - 2010 - Economics and Philosophy 26 (3):391-394.
  29.  31
    Assessing the accuracy of self-reported self-talk.Thomas M. Brinthaupt, Scott A. Benson, Minsoo Kang & Zaver D. Moore - 2015 - Frontiers in Psychology 6.
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  30. How to Make Home Happy. An Essay. By A.S.A.Y.S. A. Y. A. & How - 1887
     
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  31.  9
    Y a-t-il une esthétique cartésienne?Victor Basch - 1937 - Travaux du IXe Congrès International de Philosophie 2:67-76.
    Un certain nombre de critiques ont affirmé que dans la doctrine de Descartes il n’y a aucune possibilité d’une esthétique. La plupart des autres ont pensé qu’il y avait, dans cette doctrine, tout au moins une esthétique implicite et que cette esthétique, dont ils empruntaient les traits, non à Descartes lui-même, mais à des critiques comme Boileau, d’Aubignae, Bosse, de Chambray, etc., était rigoureusement rationaliste, Descartes ayant « confondu le Beau dans le Vrai ».J’ai essayé de montrer qu’il y a (...)
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  32. « Qui y a-t-il derrière tout ça? » Révolutions et théories du complot en Europe de l’est.Radan Haluzík & Nicole G. Albert - 2016 - Diogène n° 249-250 (1):130-149.
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  33. Y a-t-il une philosophie chrétienne ?Émile Bréhier - 1931 - Revue de Métaphysique et de Morale 38 (2):133 - 162.
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  34. Feminism and Carnap's Principle of Tolerance.Y. A. P. Audrey - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  35.  17
    Y a-t-il une condition masculine?Marie Hazan - 2009 - Dialogue: Families & Couples 183 (1):81.
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  36.  11
    Quand y a-t-il désartification?Nathalie Heinich - 2018 - Cités 75 (3):25.
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  37.  4
    Y a-t-il un vitalisme proprement phénoménologique?Grégori Jean - 2013 - Alter: revue de phénoménologie 21:101-115.
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  38.  12
    Y a-t-il une Grise Des mathématiques? A propos de la notion d'existence et d'une application suspecte du Principe du tiers exclu.Rolin Wavre - 1924 - Revue de Métaphysique et de Morale 31 (3):435 - 470.
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  39. Y-a-t-il un rythme dans le progrès intellectuel?Louis Weber - 1914 - Société Française de Philosophie, Bulletin 14:61.
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  40.  21
    Y a‑t‑il, selon Plotin, une energeia du Bien?Laurent Lavaud - 2017 - Chôra 15:515-544.
    Is there an energeia of the Good according to Plotinus? The aim of this paper is to shed light on the tension between two conflicting perspectives concerning the Good in the philosophy of Plotinus. According to the first perspective, Plotinus claims that the the first principle completely transcends the energeia, which is strictly limited to the Intellect. According to the second, he ascribes a kind of immanent energeia to the One. I will examine the two series of texts in which (...)
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  41.  1
    Y a-t-il des pathologies spécifiques au couple?Jean-Maurice Blassel - 2002 - Dialogue: Families & Couples 155 (1):41.
  42.  2
    Y a-t-il une écologie marxiste?Bidet Jacques - 1992 - Actuel Marx 12 (2):96.
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  43. The features of functioning of some elements of a strong position in a science fiction work ‘The Smile‘ by R. Bradbury.N. E. Bulaeva & Y. A. Bogatova - 2015 - Liberal Arts in Russia 4 (6):452-461.
    The present article is devoted to the issue of studying functioning of some elements of a strong position in a science fiction text. The elements of a framework, namely the title and the beginning, are analyzed on the basis of a short story by a famous American science fiction writer R. Bradbury. The stylistic analysis of the phenomena under consideration showed that elements of foregrounding have symbolic nature, set the interconnection between text fragments and provide an integral idea of a (...)
     
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  44. Y a-t-il une théorie de la propriété chez Pierre-Joseph Proudhon.Mikhaïl Xifaras - 2004 - Corpus: Revue de philosophie 47:229-282.
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  45.  7
    Il y a toujours l’Autre: The Vagrant Space and the FourthSpaciality.Dennis Wood - 2011 - Environment, Space, Place 3 (1):86-98.
    This paper takes as its starting point the conjoining of the perceived and conceived spaces of what Soja calls Thirdspace and what Lefebvre calls ‘lived space’ to launch a discussion about ideas surrounding contemporary concepts of community. The sites under discussion are the ubiquitous shopping malls and the enclave estates or master planned communities which, it is argued, by their design offer only ‘illusions of community.’ The claim in this paper is that within these spaces of control are spatialities of (...)
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  46. Y a-t-il une écologie marxiste?Jacques Bidet - 1992 - Actuel Marx 12:109.
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  47. Y a-t-il des valeurs chrétiennes?Jean-Luc Blaquart & Jean-Luc Deroo (eds.) - 2016 - Paris: L'Harmattan.
     
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  48.  9
    Y a-t-il une « révolution copernicienne » ou « anticopernicienne » en phénoménologie?Alexander Schnell - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):257-279.
    This paper raises the question – based on the works of Marc Richir and Dominique Pradelle – if and how phenomenology deals with an “anti-Copernican” revolution, considering that the motif of a “Copernican” revolution seems to have gone through some modifications that reflect a certain deposition of the constitutive role of the subject. Its fundamental thesis is that a certain dimension “beyond” the Copernican revolution does not reestablish a “Ptolemaic” realism but rather opens a dimension “beneath”: beneath the subject and (...)
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  49.  44
    Y a-t-il des sentiments moraux?Paul Dumouchel - 2004 - Dialogue 43 (3):471-490.
    A quick survey of the literature reveals that authors disagree as to which sentiments are moral and which are not, they disagee as to how to distinguish between moral and other sentiments, and finally that often the same author will claim a sentiment is moral at some times but not at others. These difficulties arise, I argue, from an underlying concept of emotion that I call atomism. Viewing emotions as means of coordination among agents, rather than as psychic atoms, suggests (...)
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  50.  17
    Experiencia y "a-filosofía": una aproximación a la lectura merleau-pontyana del pensamiento de Hegel.Maximiliano B. Cladakis - 2012 - Investigaciones Fenomenológicas 9:157.
    El objetivo del siguiente trabajo es abordar la forma en que Merleau-Ponty ve en la filosofía expuesta por Hegel en la Fenomenología del espíritu una modalidad de pensamiento que se abre a la experiencia histórica del hombre en toda su riqueza y complejidad. Con esta finalidad, nuestra exposición se centrará en la nota de curso �Filosofía y no-filosofía después de Hegel�, texto en el cual el pensamiento de Hegel es definido como �a-filosofía�. En este sentido, nos interesa destacar que la (...)
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