張載思想在當代儒學界引發熱烈論辯， 他是「理學宗師」？還是「氣學之祖」？ 是「唯物論／唯氣論」者？ 還是「即存有即活動」的儒家「心性論」、「道德的形上學」？ 針鋒相對的各種詮釋，使得張載格外具有研究趣味， 也展現他在當代儒學上的學術潛力。 《當代張載學》對張載的關懷集中在心性論與氣化論的交涉之上。作為北宋理學宗師，如同牟宗三以「天道性命相貫通」為張載的中心課題，唐君毅以「人道合天道之道」標示橫渠學性格，天、道、性、心的確是張載經常使用的 核心語詞，張載學乃是儒家傳統意義下的心性論與道德形上學。然而在心性論之外，張載同時使用大量的氣論語言，並且經常在氣化流行中説明世界誠明、物與無妄。由此形成的大有哲學，正是對抗佛老的利器。切割大量氣論， 無疑違反《正蒙》初心。「太虛即氣」正是張載刻意把氣帶入天道性命論域的新哲學命題。 可惜的是，理學內部高舉〈西銘〉，貶抑《正蒙》，「以氣說道」成為對張載經常使用的批評。相較於張載在理學史上未被善待的命運，一九四九年後唯物論氣學與新儒家心性論，或晚近新儒家心性論與先天型氣學的論辯，張載 卻是一重要戰場。當中牽涉對氣的理解，也摻雜政治對立因素，並涉及儒學典範的挑戰。一個張載，多種面貌，其間的拮抗張力使當代張載研究更有挑戰性。張載強調兩端一致、兼體無累，本書相信不僅唯心、唯物對立框架不適 用於張載，也認為心性論與氣化論不必然是二擇一的選題。張載具有打破二元框架、平視心物的潛力，此有待於重新檢證其氣學性格。.

內容簡介 儒學不應僅是「思辯哲學」或「實踐理論」。從「半日靜坐，半日讀書」到當代身體觀，透過理學工夫論研究，反思儒學進入現代西方學術之轉譯過程，所產生的實踐脫落，召喚逐漸被學院哲學遺忘的實踐向度。 本書是一部探討宋明理學工夫論的著作，雖概括不同時代理學家，但貫穿其間的是儒學作為「實踐之學」的基本信念。儒學現代化過程中，在學科分類下被勉強劃入「哲學」學門，但哲學家一向擅長以理論的方式探討實踐，卻往 往無法自己親自實踐。當代儒學也出現一個難題：學術化的儒家哲學如何「實踐」？如何不僅成為「思辯哲學」或「實踐理論」？如何避免「實踐的脫落」？此實是儒學現代化、學術化下的一項挑戰。 藉著回顧理學傳統的修養方法，尋找返本開新的可能。本書關注理學工夫的具體實踐與操作方法，如何被運作、展開；此訴求下，靜坐、讀書與與身體觀，是本書比較集中探討的理學工夫論面向。將工夫論研究，由思想文獻中靜 態結構描述的「實踐理論」，返回實修實證的動態歷程之展現。使儒家哲學研究從心性形上學，往身體向度落實，發展成完整的「身心之學」。 名人推薦 理學做為成德之學，向來與生命實踐密不可分。實踐工夫成為理學家日常性功課，甚至以證本體為生命大事，那種古典求道精神的實踐神聖性，在當今學術專技化的客觀年代，已逐漸成為一種實踐理論之客觀研究。而當存在體驗 化為抽象理論時，理學原初最濃厚的實踐動能與召喚力道，是否也將靈光消逝？本書作者的初發心，便具有這種存在的憂心與感受。換言之，身為現代的學者，作者仍懷有強烈的求道之古典關懷。本書的基本主題關涉：靜坐與讀 書這兩種工夫論的辯證，而除了心性修養的傳統論述以外，作者亦吸收當代的身體實踐觀點，企圖更為完整地描述理學家身心一體轉化的體證內涵。現今從事理學工夫理論的研究者不算少，但在理論與實踐之間尋尋覓覓者已不多 ，在這種儒門淡泊的工夫遺忘的現代氣氛下，作者的懷古初心尤為可貴，其研究成果也值得觀察。──賴錫三╱中山大學中文系教授 現代儒學研究，儒家的工夫論常被本體論取代，而呈失語現象。此書真正立基於工夫實踐的立場，可做為現今儒者內聖學道德實踐之重要參考著作。──廖俊裕╱南華大學生死學系副教授.

Unprecedented times compel new ways to explore relationships. Using interviews with dating app users quarantined in American cities at the height of the Covid-19 pandemic, I show the impacts of digital mediation on the highly scripted interactional patterns in dating. Drawing from the literature on creative action, temporality, digital affordance, and the materiality of cultural objects, I examine how actors access the creative opportunities in digitally mediated interaction. I find that dating partners creatively mobilized the affordances of digital technologies to (...) approximate a dating script in organizing online interactions, which simultaneously allowed them to formulate relational narratives with varying deviation from the scripted temporal structure. I identify three aspects of digital affordances offering creative opportunities: the dissolution of spatial-temporal boundaries, the production and circulation of digital objects, and the connection between contexts. Taking advantage of an extraordinary moment of cultural and interactional rupture that necessitated digital solutions to connect, this article demonstrates how digital technologies unsettle culturally institutionalized interactional patterns and the formation of meaningful relationships. (shrink)

本书收集了著名哲学家、伦理学家周辅成先生的重要文章，分两卷编辑，包括了《歌德对于哲学的见解》、《论莎士比亚的人格》、《亚里士多德的伦理学》、《论当前农村社会的道德风气》等文章。.

La Chine contemporaine 'pense-t-elle'? Et si oui, comment pense-t-elle? Et d'ailleurs, quel sens donner au terme 'penser'? Le noeud du problème réside dans la langue: si la Chine contemporaine veut avoir une pensée authentique, elle doit commencer par étudier sa propre langue? et c'est précisément la difficulté à laquelle se heurte la construction d'un corps intellectuel en chinois. Afin d'éclairer le raisonnement chinois moderne, et de démontrer les implications méthodologiques de la pratique philosophique en chinois, l'auteure a choisi de centrer (...) son étude sur le philosophe chinois contemporain (né en 1952) Chen Jiaying. À la croisée de la linguistique et de la philosophie du langage, elle s'attache à l'approche linguistique de ce philosophe, en particulier à sa manière de développer son raisonnement en clarifiant systématiquement l'usage des mots chinois, et à son style argumentatif et dialogique fondé sur des caractéristiques linguistiques propres à la langue chinoise, mais aussi à travers l'identification et la classification d'une série de concepts chinois 'naturels'. Cet ouvrage démontre ainsi comment la pensée en langue chinoise peut se révéler innovante et dynamique en répondant à des questions universelles cruciales? 'Qu'est-ce que la philosophie aujourd'hui, dans un monde dominé par les méthodes scientifiques empiriques?' 'Qu'est-ce qu'une bonne vie?', 'Comment bien vivre dans notre monde actuel aux valeurs plurielles, fragmentées, voire contradictoires?'...Par-delà l'analyse de ce qu'est 'penser en chinois', Xiyin Zhou ménage une large place à l'analyse conceptuelle interlinguistique, faisant des allers-retours entre les langues chinoise et occidentales. Elle plaide ainsi pour surmonter l'étroitesse de la pratique philosophique dans une seule langue, et pour une approche philosophique 'écolinguistique' fondée sur l'utilisation naturelle du langage."--Page 4 of cover. (shrink)

本书除导论外分为上中下三篇.上篇是法规范论,主要内容有法律的概念,法律的功能和作用,法律关系,法律责任,法律规范,法律渊源和法律分类,法律效力等,是关于静态的法;中篇为法运行论,主要内容有法律程序,立 法,守法,执法,司法,法律方法,法治和法律价值等,是关于动态的法;下篇为法社会论,主要内容有法律与人性,法律与经济,法律与科学,法律与宗教,法律与道德,法律与国家等,是关于法律与其他社会现象的关系.

《滄桑回顧錄》是作者從山溝裡的家鄉為了保家，隨時勢演變而浪跡大江南北，流落海角一隅，終至落葉而無根可歸的人生旅程；也是自十九世紀以來上億臉龐模糊但血淚分明的中國小民從身不由己的經歷與視野所述說的近代史 。對照中國近代官史，《滄桑回顧錄》是人民的歷史。.

The rise of global civil society as a new discourse in the last century, in the new century has been of concern. Western academic circles around the concept of global civil society, global civil society and the emergence and development of global civil society influence on the political realities and trends and other issues had extensive discussions and the formation of a different theoretical framework and research camp. While the Western world made ​​a series of civil society, research results, but (...) still insufficient to demonstrate the normative study, mainly confined to the liberal democratic framework of the inadequacies of the middle. China scholars have been from international relations, political science and political philosophy point of view about global civil society, but in general, the power of research in this area is still relatively weak, insufficient results, further research needs to be made. As a word rising from the late of last century, Global Civil Society is very attractable in the early new century. Western academy has initiated abroad discussion on the concept of GCS, the process of its formation and development, its impact on political realities and its future. In the discussion, theory analysis frames and theory camps have already come into being. Though a great achievements have been gotten, there are still some deficiencies lie in the Western studies, such as lacking of normative studies and main studies are limited in the frames of liberal democracy. In China some scholars have studied about GCS from the views of international relationship, political science and political philosophy. But as a whole, research force in the realm is still weak and the fruits are insufficient, deep discussion is needed. (shrink)

The two event-related potentials studies investigated how verbs and nouns were processed in different music priming conditions in order to reveal whether the motion concept via embodiment can be stimulated and evoked across categories. Study 1 tested the processing of verbs primed by two music types, with tempo changes and without tempo changes while Study 2 tested the processing of nouns in the same priming condition as adopted in Study 1. During the experiments, participants were required to hear a piece (...) of music prior to judging whether an ensuing word is semantically congruent with the motion concept conveyed by the music. The results show that in the priming condition of music with tempo changes, state verbs and inanimate nouns elicited larger N400 amplitudes than action verbs and animate nouns, respectively in the anterior regions and anterior to central regions, whereas in the priming condition of music without tempo changes, action verbs elicited larger N400 amplitudes than state verbs and the two categories of nouns revealed no N400 difference, unexpectedly. The interactions between music and words were significant only in Tasks 1, 2, and 3. Taken together, the results demonstrate that firstly, music with tempo changes and music without tempo prime verbs and nouns in different fashions; secondly, action verbs and animate nouns are easier to process than state verbs and inanimate nouns when primed by music with tempo changes due to the shared motion concept across categories; thirdly, bodily experience differentiates between music and words in coding fashion but the motion concept conveyed by the two categories can be subtly extracted on the metaphorical basis, as indicated in the N400 component. Our studies reveal that music tempos can prime different word classes, favoring the notion that embodied motion concept exists across domains and adding evidence to the hypothesis that music and language share the neural mechanism of meaning processing. (shrink)

Ben shu fen wu ge zhuan ji,Xuan lu le wang wei guang,Zhang quan jing,Tian xin ming,Liang zhu,Li shen ming,Liu run wei,Zhou xin cheng deng fa biao zai deng qi kan shang de pi pan li shi xu wu zhu yi de wen zhang,Zhi zai yin dao guang da dang yuan gan bu shen ke ren shi li shi xu wu zhu yi de wei hai,Shi zhong jian chi wei wu shi guan,Jian jue fan dui li shi xu wu zhu (...) yi. (shrink)

本书是一部对泰州学派进行全面研究的专著。基于文献，本书对泰州学派成员的组成提出了新的看法，突出了泰州学派的历时特征以及泰州学派的核心思想内涵，对此前泰州学派研究中鲜有论及的赵大洲、邓豁渠的思想进行了深 入分析，肯定了其在泰州学派传衍中的作用。通过文献细读，本书对传统的学术观念提出了一些质疑，分析了泰州学派思想家们通过不懈努力为儒学注入的鲜活因子，分析了泰州学人豪杰精神背后的经世情怀，为客观评价泰州学 派的历史作用提供了学理依据。.

處於現代性價值衝突的道德困境下，自由主義從誕生之日起，就不得不面臨諸如自由與平等、權利與善的衝突。 對於這樣的兩難選擇，究竟該何去何從？ 《自由主義的道德處境》通過分析和辯駁反自由主義者們對自由主義的批判觀點，展開為自由主義作辯護性的寫作。自羅爾斯《正義論》問世以來，各種反自由主義者對自由主義的批評，以及自由主義者的回應、辯護和修正，成 為當代西方政治哲學爭論的主題。周楓以這場大爭論為背景，對自由主義和反自由主義的根本分歧作了系統的、歷史的考察與評論。其要義在於指出：處於現代性價值衝突的道德困境下，自由主義從誕生之日起，就不得不面臨著 諸如自由與平等、權利與善的兩難選擇。對衝突的任何一方價值的選擇，都是對另一方價值的損害。自由主義者選擇自由優先於平等，權利優先於善，這是否有充分的道德根據？這一選擇又讓人類付出了怎樣的代價？《自由主義 的道德處境》試圖就這些問題作一深入的探討。.

Generally believed that "theory of continuing revolution under the dictatorship of the proletariat" is a "Cultural Revolution" guiding ideology, which in ten years the "Cultural Revolution" period has been widely publicized, has written to the Chinese Communists "nine", "Top Ten", "Eleventh large "by the political report and constitution, but also to write the fourth and fifth National People's Congress meeting adopted constitutional changes, the impact is huge. When it was proposed that "the history of Marxism has set a third great (...) milestone," and after more than ten years later, "since the founding of the party on a number of resolutions on the question of history" has made ​​it a completely different assessment that It is the "leftist" errors and this should be "resolutely corrected." In this paper, the editorial "October Socialist Revolution opened up along the path," CPC "nine", Hua Guofeng, the Third Plenum and "since the founding of the party on a number of resolutions on the question of history," as the coordinates of the tracking the fate of its history and study. q "The Theory on Continuing the Revolution under the Leadership of Proletarians" is commonly regarded as the guiding ideology of the Cultural Revolution. Widely publicized during the decade-long Cultural Revolution, it has been incorporated into the Chinese Communist Party's constitution and the People's Republic of China's constitution for numerous times and has exerted a great influence on the state. By the time it was initially proposed in 1967, it was regarded as' the third landmark in the history of Marxism. But it was subject to a completely different fate more than ten years later as it was labeled "pinko" and was required to he "corrected" in Resolution on Certain Questions in the History of Our Party since the Founding of the People's Republic of China. This paper aims to conduct an investigation of the historical fate of "the Theory on Continuing the Revolution under the Dictatorship of Proletarians" with reference to the following texts: Go Ahead Along the Way Inaugurated by October Socialist Revolution, Report of the Ninth National Congress of the CPC, Hua Guofeng's Talkings, Report of the Third Plenary Session of the 11th Central Committee of the Communist Party of China and Resolution on Certain Questions in the History of Our Party since the Founding of the People's Republic of China. (shrink)

本书第一编主要讨论刑法客观主义理论中所蕴含的抽象性、行为事实的客观性问题及其与法治立场的契合性。第二编主要研究刑法客观主义的反对派即刑法主观主义理论对法治立场的动摇。.