Results for 'Xueli Wu'

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  1.  7
    Homeomorphism Mapping Based Neural Networks for Finite Time Constraint Control of a Class of Nonaffine Pure-Feedback Nonlinear Systems.Jianhua Zhang, Quanmin Zhu, Yang Li & Xueli Wu - 2019 - Complexity 2019:1-11.
    In this study, an accurate convergence time of the supertwisting algorithm is proposed to build up a framework for nonaffine nonlinear systems’ finite-time control. The convergence time of the STA is provided by calculating the solution of a differential equation instead of constructing Lyapunov function. Therefore, precise convergence time is presented instead of estimation of the upper bound of the algorithm’s reaching time. Regardless of affine or nonaffine nonlinear systems, supertwisting control provides a general solution based on virtual control law (...)
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  2. Bibliography of Wu Kuang-Ming's writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  3.  47
    Singing of the Source: Nature and God in the Poetry of the Chinese Painter Wu Li.Stuart Sargent, Wu Li & Jonathan Chaves - 1995 - Journal of the American Oriental Society 115 (3):517.
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  4. Our future into the open past : a step into world-family intercultural (Wu's grateful responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  5.  13
    Comments on Comrade Wu Han's Theory of Ethics.Kuan Feng & Wu Ch'uan-ch'I. - 1969 - Chinese Studies in History 3 (2):145-168.
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  6. John Wu Holmes a precious friendship.John Wu & Kuang Li - 1999 - Philosophy and Culture 26 (3):277-292.
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  7.  1
    Wu Baihui Ji.Baihui Wu - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  8.  3
    Wu Cheng Li Xue Si Xiang Yan Jiu.Liqun Wu - 2011 - Shanghai da Xue Chu Ban She.
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  9.  2
    Wu Jingxiong Fa Xue Wen Xuan =.Jingxiong Wu - 2012 - Zhongguo Zheng Fa da Xue Chu Ban She.
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  10. Wu Jianguo wen ji =.Jianguo Wu - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  11. Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao.Jiqing Wu - 2012 - Zhonghua Shu Ju.
     
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  12. Wu Wei after zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  13.  1
    Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua.Xiaoming Wu & Hui Sun (eds.) - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
  14.  2
    Wu Zhiying Ru Xue Lun Ji.Zhiying Wu - 2010 - Sichuan da Xue Chu Ban She.
    该书收入其论著6种, 主要包括《仪礼奭固》, 《礼器图》, 《周政三图》, 《天文图考》, 《经脉分图》等.
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  15.  7
    Wu Wei in Chuang Tzu as Life-Systematic.Kuang-Ming Wu - 2002 - International Journal of Transpersonal Studies 21 (1):71-78.
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  16.  31
    Wu chueng: A Yuan dynasty neo-confucian Scholar.Wu Ch'eng: A. Yüan Dynasty Neo-Confucian Scholar & David Gedalecia - 1993 - Journal of Chinese Philosophy 20 (3):293-311.
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  17. The Neural Mechanisms of Cognitive Control in the Category Induction Task.Xueli Cai, Guo Li, Qinxia Liu, Feng Xiao, Youxue Zhang & Yifeng Wang - 2022 - Frontiers in Psychology 13.
    According to the conflict monitoring hypothesis, conflict monitoring and inhibitory control in cognitive control mainly cause activity in the anterior cingulate cortex and control-related prefrontal cortex in many cognitive tasks. However, the role of brain regions in the default mode network in cognitive control during category induction tasks is unclear. To test the role of the ACC, PFC, and subregions of the DMN elicited by cognitive control during category induction, a modified category induction task was performed using simultaneous fMRI scanning. (...)
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  18.  3
    Fields induced by three-dimensional dislocation loops in anisotropic magneto-electro-elastic bimaterials.Xueli Han, Ernie Pan & Ali Sangghaleh - 2013 - Philosophical Magazine 93 (24):3291-3313.
  19.  2
    The Journal of Wu Yubi: The Path to Sagehood.Wu Yubi - 2013 - Hackett Publishing Company.
    In this rare firsthand account of an individual's pursuit of sagehood, the early Ming dynasty scholar and teacher Wu Yubi chronicles his progress and his setbacks, as he strives to integrate the Neo-Confucian practices of self-examination and self-cultivation into everyday life. In more than three hundred entries, spanning much of his adult life, Wu paints a vivid picture, not only of the life of the mind, but also of the life of a teacher of modest means, struggling to make ends (...)
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  20.  91
    Symposium on W. Wu, "Against Division".Wayne Wu, David M. Kaplan, Pete Mandik & Thomas Schenk - 2014 - Mind and Language Symposia at the Brains Blog.
  21.  40
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  22.  4
    Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu.Rujun Wu - 2012 - Taiwan Xue Sheng Shu Ju.
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  23.  2
    Zhonghua Jun Ren Wu De.Fan Wu - 2011 - Jie Fang Jun Chu Ban She.
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  24. College Students' Learning Performance, Teaching Skills, and Teaching Innovation in Intercultural Communication Class: Evidence Based on Experiential Learning Theory.Xueli Zhang & Xiaoyan Cheng - 2022 - Frontiers in Psychology 13.
    In China, the improvement of the learner performance is critical a challenge for the teaching staff and the management in intercultural communication class. Indeed, the administration of the Chinese schools is failed to provide effective learning to the students with innovative methods. The objective of this study was to identify the role of college students' learning performance, teaching skills, and teaching innovation in intercultural communication class. This study is based on the quantitative data collected on a five-point Likert scale from (...)
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  25.  1
    The use of ‘my side telling’ during history taking in psychiatric consultations.Xueli Yao - 2021 - Discourse Studies 23 (4):539-557.
    Using the method of conversation analysis, this article examines an interactional practice through which psychiatric practitioners exhibit knowledge about their patients’ problems, symptoms, or experiences in psychiatric outpatient consultations. This practice is referred to as ‘my side telling’. The data were from audio recordings of 55 psychiatric outpatient visits to four psychiatrists in China. In the data, the psychiatrists employ ‘my side telling’ within larger sequences of talk where psychiatrists solicit their patients to elaborate on their problems or experiences, treating (...)
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  26.  1
    Formulation and Clients’ Agency in Cognitive Behavioral Therapy.Xueli Yao, Boyu Dong & Weining Ji - 2022 - Frontiers in Psychology 13.
    The experience of loss of agency is one of the reasons for clients to go for psychotherapy. Enhancing clients’ agency has been considered a fundamental factor for successful treatment in psychiatry and psychotherapy, yet few studies have investigated the interactional realization of how therapists do this in authentic psychotherapeutic encounters. Drawing on audio-recorded talk-in-interaction between clients and psychotherapists in cognitive behavioral therapy encounters at a mental health center in China, this paper uses the method of conversation analysis to demonstrate how (...)
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  27.  4
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  28.  1
    Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng.Zhirong Wu - 2011 - Wen Shi Zhe Chu Ban She.
  29. Laozi xin yi: qing jing wu wei de ren sheng zhe xue.Hongyi Wu - 2017 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
     
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  30.  1
    Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun.Chun Wu - 2009 - Shanghai San Lian Shu Dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  31. Wei wu shi guan yu xin Zhongguo shi xue fa zhan: Zhongguo she hui ke xue yuan Makesi zhu yi shi xue li lun lun tan shou jie xue shu yan tao hui lun wen ji.Jiamu Zhu, Haipeng Zhang, Pei Yu & Li Wu (eds.) - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  32.  50
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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  33. Wu xian de huang miu: Engesi fa zhan guan yan jiu.Weijie Rong - 2020 - Taibei Shi: Du li zuo jia.
    本書以「全新」的方式探討了一個「古老」並曾一度被「埋沒」且慣於「視而不見」的問題。 本書是「歷史」與「當代」衝擊和交匯的產物。無論「馬克思主義」這一「非哲學理論」曾以何種緣故歸入「哲學研究」,從實際的結果看,它很少被以「純粹哲學」的形式進行探討。從蘇東到東亞,從英美到歐陸,對其觀點的 研究、理解、評價與反思無不時常受到上至「國際政治」下到「經濟生活」等方方面面實踐的影響。在此意義,關於「馬克思主義」的「實踐效用」,不論是「積極的」或是「消極的」,不論是「已有定論」還是「一筆爛賬」, 人們已經說了太多,其中唯獨缺少純粹獨立的「理論反思」。 同時,「馬克思主義」在「中國」的命運,也隨時代的變遷經歷了數次「脫胎換骨」的改變。「馬克思主義哲學化」這一共產意識形態的「陳舊規制」撞見改革開放後(至少曾經一度)日益「學術化」的中國學界,會擦出怎樣的 火花?對此,具有真正「知識分子」品格的幾代中國學人已經交出了自己的答卷。本書代表了與此一脈相承的創新研究,從中可見「九零世代」的年輕學子如何以「純粹哲學」的方式,以「馬克思主義的基本命題」為對象,展開 無愧於「良心」與「真理」的獨立思考。.
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  34. Wu Zhi Mao Dun Yun Dong Gai Lun: Jian Tan Yu Zhou Li Shi Zhong de Ruo Gan Wen Ti.Dongen Ma - 2004 - Xin Shi Dai Chu Ban She.
    本书共有两篇,第一篇物质矛盾运动概论分为八章,包括矛盾形态和类型、运动形式及类别等。第二篇介绍了关于暗物质等宇宙历史中的若干问题。.
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  35.  8
    Critical pragmatic studies on Chinese public discourse: authored by Xinren Chen, New York, Routledge, 2020, 237 pp., US$160.00 (hardback), ISBN 9781000699371. [Published as part of The China Perspectives series.]. [REVIEW]Wu Baoqin - 2021 - Critical Discourse Studies 18 (5):600-601.
    Chen Xinren's Critical Pragmatic Studies on Chinese Public Discourse gives a detailed description of public discourse in contemporary China from the perspective of critical pragmatics. As a kind of...
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  36. Wu Zhi Yu Yuan Rong: Fang Yizhi San Jiao Hui Tong Guan Yan Jiu.Zhanguo Peng - 2012 - Min Zu Chu Ban She.
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  37.  52
    Wu-Wei, Merleau-Ponty, And Being Aware of What We Do.Marcus Lee - 2020 - Philosophy East and West 70 (1):116-135.
    In classical Chinese philosophy, the best kind of life is a life lived in line with the Dao (the “Way”). A core feature of this kind of life is attaining the ideal of wu-wei. In early Daoist writings, wu-wei denotes an ideal way of acting. However, since wu-wei is normally translated as “no-action” these ancient texts give us a picture of the best kind of life that may appear paradoxical to many philosophers. In this paper, I suggest a way to (...)
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  38.  17
    Reflections on the Concept of “Law” of Shang Yang from the Perspective of Political Philosophy: Function, Value, and Spirit of the “Rule of Law”.Wu Baoping & Lin Cunguang - 2016 - Contemporary Chinese Thought 47 (2):125-137.
    EDITOR’S ABSTRACTThis article argues that Shang Yang’s philosophy of law was not only a means to enrich the state and strengthen its army, but also envisioned the orderly rule of all All-under-Heaven. Through a fair, universal, and reliable use of rewards, punishments, and also teaching, this vision of laws could ultimately lead to the promotion of moral values, popular consensus, and people’s self-governance. While the authors admit that in Shang Yang’s own historical context, law was no more than a tool (...)
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  39.  8
    The pragmatics of text messaging making meaning in messages: 1st edition, by Michelle A. McSweeney, Routledge Press, New York (2018), 182 pp., 50 B/w Illus. £92.00, ISBN 9781315142340 [Published as part of Routledge Research in Language and Communication Series.].Wu Baoqin & Muhammad Afzaal - 2021 - Critical Discourse Studies 18 (2):301-303.
    In The Pragmatics of Text Messaging: Making Meaning in Messages Michelle A. McSweeney seeks to explore the meaning to be found in the labyrinth of text messaging language, and offers explanations b...
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  40.  50
    Wu-Wei and the Decentering of the Subject in Lao-Zhuang: An Alternative Approach in the Philosophy of Religion.Changchi Hao - 2006 - International Philosophical Quarterly 46 (4):445-457.
    This essay attempts to provide an alternative approach to the philosophy of religion through a new interpretation of Daoist philosophy in light of Husserl’s phenomenology. I argue that Lao-Zhuang’s wu-wei should be understood as a reduction of our existential and conceptual beliefs about the reality of this world. In Lao-Zhuang, wu-wei is related to the theme of decentering of the subject. In order to be a true self, we have to make space at the core of our being for Dao (...)
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  41.  9
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  42. Confronting Many-Many Problems: Attention and Agentive Control.Wayne Wu - 2011 - Noûs 45 (1):50-76.
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  43. Wu Ming and the new historical epic of capitalism.David I. Cunningham - forthcoming - Radical Philosophy.
     
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  44.  63
    On Wu-wei as a Unifying Metaphor.Chris Fraser - 2007 - Philosophy East and West 57 (1):97-106.
  45.  6
    Book review: David Machin and Andrea Mayr, How to Do Critical Discourse Analysis: A Multimodal Introduction. [REVIEW] Wu-Peng - 2014 - Discourse and Communication 8 (2):233-236.
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  46. Wu-wei, the background, and intentionality.Chris Fraser - 2008 - In Bo Mou (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 27--63.
    John Searle’s “thesis of the Background” is an attempt to articulate the role of nonintentional capacities---know-how, skills, and abilities---in constituting intentional phenomena. This essay applies Searle’s notion of the Background to shed light on the Daoist notion of w’u-w’ei---“non-action” or non-intentional action---and to help clarify the sort of activity that might originally have inspired the w’u-w’ei ideal. I draw on Searle’s work and the original Chinese sources to develop a defensible conception of a w’u-w’ei-like state that may play an intrinsically (...)
     
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  47. Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China.Edward Gilman Slingerland - 2003 - Oxford University Press.
    This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--in early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a (...)
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  48.  58
    Wu-Wei in "the art of rulership" chapter of huai Nan Tzu: Its sources and philosophical orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  49.  17
    Wu Song’s Killing of His Sister-in-law: An Ethical Analysis.William Sin - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):231-246.
    The Water Margin is a great Chinese classical novel; Wu Song’s 武松 killing of his sister-in-law, Pan Jinlian 潘金蓮, is one of the most popular episodes of the novel. It depicts Wu as the hero and defender of traditional values, and Pan as the adulterous woman. In contemporary discussion, there has been a dearth of ethical analyses regarding Wu’s killing of Pan. How should we judge the moral status of his action? Does the killing signify Wu Song’s ethical achievement or (...)
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  50.  38
    Emotional Reactions Mediate the Effect of Music Listening on Creative Thinking: Perspective of the Arousal-and-Mood Hypothesis.He Wu-Jing, Wong Wan-Chi & N.-N. Hui Anna - 2017 - Frontiers in Psychology 8.
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