Results for 'Xitong Chen'

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  1.  20
    Attentional blink affected by acute stress in women: The role of affective stimuli and attentional resources.Yuecui Kan, Haijun Duan, Xitong Chen, Xuewei Wang, Wenlong Xue & Weiping Hu - 2019 - Consciousness and Cognition 75:102796.
  2.  3
    Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =.Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
    Complete works of Źu-chen Tshul-khrims-rin-chen, 1697-1774 on Buddhist philosophy, liturgical and rituals texts of Sakyapa sect.
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  3.  7
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  4. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of (...)
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  5. The Research Papers of Professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - Institute of Mathematics, Academia Sinica.
     
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  6.  10
    A Study of Chen Qubing and the South Society.Chen Xiaohua - 2014 - Chinese Studies in History 48 (1):7-19.
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  7. Dpal snga ʾgyur rnying maʾi gzhung lugs chen moʾi skor: Dkon mchog gsum gyi don rnam par bzhag pa mdor bsdus su brjod pa dad paʾi rlabs phreng rnam par gʹyo baʾi chu gter zhes bya ba: Dkon mchog dang las ʾbras la yid ches bskyed paʾi gtam rgyud sna tshogs mdo las gsungs paʾi don snying po bsdus pa yang dag thar lam bgrod paʾi them skas.Zhe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal - 2015 - [Cazadero, CA]: Dharma Publishing.
    On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.
     
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  8. Gong Hua'nan, Taste and Tasting Dao (Wei yu Weidao 味与味道). Shanghai: Shanghai Renmin Chubanshe, 2008, 293pp. ISBN: 9787208080799. [REVIEW]Song Xitong - 2013 - Frontiers of Philosophy in China 8 (3):523-526.
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  9. Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
     
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  10. Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
     
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  11. Chen Wanxiong ji =.Wanxiong Chen - 2015 - Guangzhou Shi: Guangdong ren min chu ban she.
     
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  12.  1
    Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji.Wenhua Chen - 2010 - Dongbei da Xue Chu Ban She.
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  13.  3
    Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi.Xiuzhai Chen - 2009 - Ren Min Chu Ban She.
    本书分七部分,内容包括:哲学始自诧异并且始终基于诧异:“哲学无定论”;哲学是一个过程:“哲学史即哲学”与哲学的“历史性”和“现时代性”;哲学与认识论的关系:“哲学的一个重要部分是认识论”;哲学是世界观 ,同时也是方法论:“方法决定一切”等。.
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  14.  2
    Chen Xianda Zi Xuan Ji =.Xianda Chen - 2007 - Xue Xi Chu Ban She.
    本书收入了作者的“处在世纪转换中的马克思主义”、“马克思主义在当代的新课题”、“实施马克思主义理论研究和建设工程的迫切性和重要意义”、“马克思主义哲学与现时代的关系"等文章。.
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  15. Chen Yanqing Wen Ji.Yanqing Chen - 2007 - Tianjin Ren Min Chu Ban She.
     
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  16. Chen Yunquan Wen Ji =.Yunquan Chen - 2005 - Shanghai Ci Shu Chu Ban She.
     
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  17. Chen Yanqing zhe xue wen ji.Yanqing Chen - 2017 - Tianjin: Nan kai da xue chu ban she.
     
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  18.  4
    Book review: Xinren Chen (ed.), Politeness Phenomena across Chinese Genres. [REVIEW]Rui Zhao & Jing Chen - 2019 - Discourse and Communication 13 (2):270-273.
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  19. Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji.Xingliang Chen - 2004 - Fa Lü Chu Ban She.
    本书分为三个部分。第一部分是自序,包括前言、序、代序、序言等;第二部分是他序,即为他人所撰之序;第三部分是自跋。.
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  20. Ru Xue Ming Chen: Liu Zongzhou Zhuan.Yongge Chen - 2005 - Zhejiang Ren Min Chu Ban She.
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  21. Zhu Xi Chen Chun yan jiu.Zhiping Chen & Mingyi Ye (eds.) - 2014 - Xiamen Shi: Xiamen da xue chu ban she.
     
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  22.  14
    The Big-Fish-Little-Pond Effect on Academic Self-Concept: A Meta-Analysis.Junyan Fang, Xitong Huang, Minqiang Zhang, Feifei Huang, Zhe Li & Qiting Yuan - 2018 - Frontiers in Psychology 9.
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  23.  49
    “Competition and cooperation among similar representations: Toward a unified account of facilitative and inhibitory effects of lexical neighbors”: Correction to Chen and Mirman (2012).Qi Chen & Daniel Mirman - 2012 - Psychological Review 119 (4):898-898.
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  24. On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.Chen Shaoming - 2010 - Frontiers of Philosophy in China 5 (2):179-195.
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  25.  2
    The Politics of Sources Meets the Practices of the Librarian: An Interview with Esther Chen.Esther Chen, Lara Keuck & Kärin Nickelsen - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (3):508-516.
    Abstract[I] want to single out one phenomenon that could be called the ‘politics of sources’. It points to the extent to which the histories that both scientists and historians can write are artifacts of the available sources. The Rockefeller Foundation not only opened its archives very early on for historical work but also invested a lot in making the archives readily available for historical exploration. During the 1980s, many young historians took advantage of this opportunity. Thus, in a relatively early (...)
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  26. Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji.Chuancai Chen - 2008 - Zhong Yang Guang Bo Dian Shi Chu Ban She.
     
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  27.  1
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  28. Wo de ren sheng zhi lu: Chen Xianda zi shu.Xianda Chen - 2014 - Beijing: Zhongguo ren min da xue chu ban she.
     
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  29. Xian dai Zhongguo zhe xue yu xin ru xue: ji nian Feng Youlan xian sheng dan chen 120 zhou nian ji Feng Youlan xue shu si xiang yan tao hui lun wen ji.Lai Chen (ed.) - 2017 - Beijing: Qing hua da xue chu ban she.
     
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  30. Xi fang zhe xue yan jiu: Chen Qiwei san shi nian zhe xue wen cun.Qiwei Chen - 2015 - Beijing: Shang wu yin shu guan.
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  31. Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji.Xianda Chen - 2008 - Shou du Shi Fan da Xue Chu Ban She.
     
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  32. Zhongguo zhe xue de chuan tong ji qi xian dai kai zhan: ji nian Zhang Dainian xian sheng dan chen 110 zhou nian xue shu yan tao hui lun wen xuan ji.Lai Chen & Sixin Ding (eds.) - 2021 - Beijing: Qing hua da xue chu ban she.
     
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  33.  31
    The French and Modern Civilization.Chen Duxiu - 1999 - Contemporary Chinese Thought 31 (1):54-57.
    After a thorough classical education, Chen Duxiu went on to be a pioneering reform writer and activist, leader of the New Culture movement, Dean of the Arts and Sciences at Beijing University, and cofounder of the Chinese Communist Party. His writings are usually brief and polemical, and he rarely pauses to expound on the meanings of central theoretical terms. He is nonetheless an astute and coherent author, not easily pigeonholed as "nationalist," "individualist," "cosmopolitan," or any of the numerous other (...)
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  34.  15
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor'sThis essay presents Mainland New Confucianism as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left and the right in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  35.  62
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  36.  47
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  37.  10
    Further Reflections on the Methodology of Chinese Philosophical Research—Starting from Cashing in the “Bank-Note of Ideas”.Chen Shaoming - 2017 - Contemporary Chinese Thought 48 (2):80-94.
    EDITOR’S ABSTRACTThis paper compares speculative or textbook philosophy with kite flying risking to lose touch with the topic of reflection. The alternative that Chen defends here is a more experience-grounded, concrete, and imaginary reflection on less often discussed ideas and on allegories. He carves out this approach from four related disciplinary methodologies: the “philological” focus on textual matters, the “history of thought” focusing on past eras, “scholastic history” connecting past ideas with their future, and “history of philosophy” immediately searching (...)
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  38.  3
    Between Heschel and Buber: A Comparative Study.Alexander Even-Chen - 2012 - Academic Studies Press.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  39.  6
    “I Lost Myself”: A Classical Idea of the Self.Chen Shaoming - 2017 - Contemporary Chinese Thought 48 (2):55-67.
    EDITOR’S ABSTRACTThis article presents a phenomenological analysis of several Chinese notions of shame—embarrassment, chagrin, shame, and disgrace. It elaborates on their structural connections and related experiences, more particularly concerning interpersonal conditions and emotional or physical reactions. Chen focuses on the notion of moral shame, its connection to the Confucian tradition, and its weakening in the current society, due to ideational and technical circumstances, such as the increased sense of individual self and the booming of internet culture.
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  40.  6
    “I Lost Myself”: A Classical Idea of the Self.Chen Shaoming - 2017 - Contemporary Chinese Thought 48 (2):95-109.
    EDITOR’S ABSTRACTThis is a reflection on the notion of “self,” primarily on the basis of a story in the Zhuangzi in which the protagonist claims: “I lost myself.” Chen first reiterates the grammatical differences between the uses of 吾 and 我, and continues with a reflection on their philosophical meaning. He argues that the notion of “wo” is more spatial, connected to the body, and distinguished from others; “wu” is more temporal, related to one’s memory and self-understanding. The loss (...)
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  41.  47
    Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and (...)
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  42.  62
    Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  43.  5
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  44. Shall Children Play? Evidence from Arts in Late Imperial China.Hsiung Ping-Chen - 2017 - Diogenes 64 (1-2):77-89.
    This article examines various positions on whether children should be allowed to play in late imperial China. Demonstrating distinctly different views from Neo-Confucian thinkers, professional genre painters of “Children at Play” ( yingxi tu 嬰戲圖), and the emerging pediatric specialists, the article maintains that clearly multi-vocal forces coexisted during the Song Dynasty, including a persuasive child-favoring stance that remains unique in global humanities on this issue.
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  45.  28
    Quine’s Disquotationalism: A Variant of Correspondence Theory.Chen Bo - 2020 - Philosophical Forum 51 (2):93-113.
  46.  21
    An Exploration of the Concept of Zhong in the Teachings of Confucianism.Chen Rongjie & Wing-Tsit Chan - 1993 - Contemporary Chinese Thought 24 (3):72-100.
    In the fifth year of the reign of Shaoxi [in the Song dynasty]—in other words, in the year 1194 A.D.—Zhu Xi was returning to his home province after he had been relieved of his position at court as daizhi shijiang when, in the eleventh month of that year he came to Yushan county in Jiangxi Province. The governor of the district invited Master Zhu to give a number of lectures at the local county school, and Master Zhu complied, discoursing on (...)
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  47.  1
    Sustainable Export Innovation Behavior of Firms Under Fiscal Incentive.Chen Feng, Beibei Shi, Hong Yan, Siying Yang & Caiquan Bai - 2021 - Frontiers in Psychology 12.
    The fiscal imbalance between the central and local governments under fiscal centralization may motivate local governments to pass tax burdens on firms. The causal identification of the tax system reform and the sustainable export innovation behavior of firms are of great significance. This study uses the income tax sharing policy of China to examine the impact of fiscal centralization on the sustainable export innovation behavior of firms. We find that this tax reform has significantly inhibited the increase of the export (...)
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  48.  21
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  49.  12
    Deng Siyu and the Development of American Sinology After World War II.Chen Runcheng - 2007 - Chinese Studies in History 41 (1):3-40.
  50.  21
    Destiny and Options of Contemporary Chinese Scholars of the Humanities.Chen Pingyuan - 1997 - Contemporary Chinese Thought 29 (2):5-28.
    "Scholar of the humanities" is not a title of honor; it is only a choice of profession. Hence, those "erstwhile scholars" who have already gone into politics or business are not discussed in the present article. Instead of touching on such hot topics as professors selling meat pies, buying and selling automobiles, entering people's political consultative conferences, or taking government posts, this article considers the destiny and possible options of scholars who are willing to engage in humanity studies and are (...)
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