Results for 'Xinqiao Fan'

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  1.  6
    Quality evaluation of entrepreneurship education in higher education based on CIPP model and AHP-FCE methods.Xinqiao Fan, Siyu Tian, Zhenglan Lu & Yirong Cao - 2022 - Frontiers in Psychology 13.
    Entrepreneurship education has become an important component of higher education development. The purpose of this study is to evaluate entrepreneurship education and determine the extent of satisfaction with the education program. Firstly, based on the CIPP model, this article theoretically analyzes the factors affecting the quality of entrepreneurship education in colleges and universities, and clarifies the keys to improve that education quality. On this basis, using analytic hierarchy process and fuzzy comprehensive evaluation method, the evaluation index system and fuzzy evaluation (...)
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  2.  10
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  3.  15
    Reconsidering surrogate decision making: Aristotelianism and confucianism on ideal human relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
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  4.  8
    Which care? Whose responsibility? And why family? A confucian account of long-term care for the elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
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  5.  15
    Expressing Second-order Sentences in Intuitionistic Dependence Logic.Fan Yang - 2013 - Studia Logica 101 (2):323-342.
    Intuitionistic dependence logic was introduced by Abramsky and Väänänen [1] as a variant of dependence logic under a general construction of Hodges’ (trump) team semantics. It was proven that there is a translation from intuitionistic dependence logic sentences into second order logic sentences. In this paper, we prove that the other direction is also true, therefore intuitionistic dependence logic is equivalent to second order logic on the level of sentences.
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  6.  50
    Recognizing Moral Identity as a Cultural Construct.Fanli Jia & Tobias Krettenauer - 2017 - Frontiers in Psychology 8.
  7.  3
    Principlism as Global Bioethics: A Critical Appraisal from a Confucian Perspective.Ruiping Fan - forthcoming - Dao: A Journal of Comparative Philosophy:1-24.
    Drawing upon Confucian ethical insights extracted from the Analects, this essay argues that principlism suffers from fundamental theoretical flaws. Its four principles do not genuinely capture universal principles, because they distort the practice-embedded nature of authentic moral norms found within actual moral cultures, as elucidated by Confucian insights. Specifically, Confucianism highlights the importance of a reflective equilibrium between constitutive rules and regulative principles. Principlism, in reality, represents an abridged version of modern Western liberal ethical norms, as it retains their significant (...)
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  8.  4
    Confucian filial Piety and long term care for aged parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  9.  4
    Zhuzi ji qi zhe xue.Shoukang Fan - 1964 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  10. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  11.  50
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  12.  47
    Focused true–true counterfactuals. Da Fan - 2023 - Philosophical Forum 54 (3):121-141.
    Any counterfactual with a true antecedent and a true consequent is invariably predicted to be true by the standard Stalnaker–Lewis semantics. But many such true–true counterfactuals appear false to ordinary speakers, which is considered by many authors as evidence that the standard semantics should be revised. However, Walters and Williams prove that allowing true–true counterfactuals to be false would unacceptably invalidate some very plausible logical principles. The objective of this paper is to provide a pragmatic account of seemingly false true–true (...)
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  13.  10
    Corrupt practices in chinese medical care: The root in public policies and a call for confucian-market approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
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  14.  38
    Valmisa, Mercedes, Adapting: A Chinese Philosophy of Action.Fan He - 2024 - Dao: A Journal of Comparative Philosophy 23 (2):337-342.
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  15.  7
    Critical care ethics in asia: Global or local?Ruiping Fan - 1998 - Journal of Medicine and Philosophy 23 (6):547 – 562.
  16.  21
    Truth telling in medicine: The confucian view.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  17.  15
    Parental Participation in the Environment: Scale Validation Across Parental Role, Income, and Region.Fanli Jia, Angela Sorgente & Hui Yu - 2022 - Frontiers in Psychology 13.
    Parental participation has gained significant attention in environmental psychology, which has revealed a need for an instrument that can measure parental participation with children regarding environmental issues. The present study met this need by validating the parental participation in the environment scale. This process began with 45 Chinese parents participating in an individual interview and group discussions, which helped generate a list of eighteen parent-child environmental activities. The activities were then modified and validated in the current study with a diverse (...)
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  18.  22
    Family-oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation.R. Fan, X. Chen & Y. Cao - 2012 - Journal of Medicine and Philosophy 37 (6):507-512.
  19.  15
    Reconstructionist confucianism and health care: An asian moral account of health care resource allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
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  20.  26
    A confucian reflection on genetic enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
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  21.  4
    Visual search for schematic emotional faces risks perceptual confound.Kathleen M. Mak-Fan, William F. Thompson & Robin Ea Green - 2011 - Cognition and Emotion 25 (4):573-584.
  22.  66
    The evolution of Xuantong in early Daoist philosophy.Fan He - 2023 - Asian Philosophy 34 (2):120-135.
    Xuantong 玄同 (tentatively translated as dark oneness) is a unique Daoist idea that represents an ideally mental and physical state as a result of cultivation. However, owing to limited context in the Laozi, there is no consensus on the interpretation of xuantong. Contemporary studies have also neglected xuantong’s evolution in early texts and assumed a homogeneous understanding, and hence, failed to provide a nuanced account. In this article, I investigate how xuantong evolves from the Guodian Laozi to the Huainanzi and (...)
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  23.  18
    Second-Personal Reasons and Moral Obligations.Wenwen Fan - 2014 - Journal of Value Inquiry 48 (1):69-86.
    Stephan Darwall (2006, 2010) claims that a conceptual connection exists between moral obligation and what he calls ‘second-personal reasons.’ In particular, he (2006) claims that, “moral obligation is an irreducibly second-personal concept. That an action would violate a moral obligation is…a second-personal reason not to do it.” A second-personal reason, according to him (2006), is “a distinctive kind of (normative) reason for acting,” a reason made on one’s will and purportedly given by an authority’s demand or address. This paper argues (...)
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  24.  7
    Consent to medical treatment: The complex interplay of patients, families, and physicians.Ruiping Fan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):139 – 148.
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  25. The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi.Fan He - 2023 - Asian Philosophy 34 (1):16-31.
    The ‘Wu xing’ belongs to Guodian bamboo slips texts, which were buried around 300 BCE and excavated in 1993. Its relation with Mengzi is widely investigated. Yet how it is philosophically related to Xunzi receives little attention. In this article, I illustrate a neglected relation between ‘Wu xing’ and Xunzi, by elucidating how shan 善 (goodness) is first raised in ‘Wu xing’ and developed by Xunzi into a concrete idea. Both ‘Wu xing’ and Xunzi propose that shan exists in action, (...)
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  26.  5
    Consanguinism, corruption, and humane love: Remembering why confucian morality is not modern western morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  27.  5
    Confucian bioethics.Jui-pʻing Fan (ed.) - 1999 - Boston: Kluwer Academic Publishers.
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  28.  13
    Ecological consciousness in traditional chinese aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267–270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  29.  27
    Ecological Consciousness in Traditional Chinese Aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267-270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  30.  10
    Ben tu li lun zai xiang xiang: Ye Qizheng si xiang de gong gan yu dui hua. Tainanheiming & Ganghua Fan (eds.) - 2014 - Taibei Shi: Qun xue chu ban you xian gong si.
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  31.  4
    Hybrid discourse and textual practice: sinology and natural history in the nineteenth century.Fa-Ti Fan - 2000 - History of Science 38 (119):25-56.
  32.  3
    Important Achievements and Consensus in Our Country's Construction of Aesthetic Education in the New Era.Zeng Fan-Ren - 2012 - Journal of Aesthetic Education (Misc) 2:004.
  33.  18
    The significance of Xuwu 虚无 (Nothingness) in Chinese aesthetics.Minghua Fan - 2010 - Frontiers of Philosophy in China 5 (4):560-574.
    Just as nothingness is a fundamental concept in Daoist philosophy, it is also a fundamental concept in Chinese aesthetics, where it has multiple meanings: First, nothingness, as a reaction against unaesthetic psychical activity, is a primary precondition of aesthetic and artistic activity. Second, as the void or intangible stuff juxtaposed to substance, it is an indispensable compositional property of artworks as well as an essential condition for the manifestation of an artistic form. Finally, as a reaction against the unaesthetic world (...)
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  34. Truth telling to the Patient: Cultural Diversity and the East Asian Perspective.Ruiping Fan - forthcoming - Bioethics in Asia.
     
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  35.  33
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  36.  24
    The Contributions of Chinese Yin-Yang Thinking to the Contemporary Dialogue Between Science and Religion.Fan Meijun, Liu Xiaoting & Wang Zhihe - 2014 - Balkan Journal of Philosophy 6 (2):117-126.
    As a non-dualistic but holistic and harmonious way of thinking, Chinese Yin-Yang Thinking can make great contributions to the contemporary dialogue between science and religion, especially in its emphasis on interdependence, mutual complementarity, and mutual transformation. It can help us understand the complex and multifaceted relationship between science and religion, and provides a middle way to move beyond the impasse between scientism and religious fundamentalism. This paper explores the following three contributions that Yin-Yang Thinking can make to the contemporary dialogue (...)
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  37.  21
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  38.  20
    Understanding and translating Confucian philosophy in the Analects: a sociosemiotic perspective.Fan Min - 2021 - Semiotica 2021 (239):287-306.
    As the representative of Chinese classical works, the Analects represents a source of difficulty in both understanding and interpretation of Confucian philosophy. Confucian philosophy as a philosophy of creativity and otherness is closely related with the social and cultural values in society. Therefore, the study of Confucian philosophy in the Analects cannot be separated from the descriptive study of the effects of any and all aspects of society, including cultural norms, expectations, contexts, language use, and the effects of language use (...)
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  39.  16
    The Relationship of Competitive Cognitive Anxiety and Motor Performance: Testing the Moderating Effects of Goal Orientations and Self-Efficacy Among Chinese Collegiate Basketball Players.Fan Peng & Li-Wei Zhang - 2021 - Frontiers in Psychology 12.
    The purpose of this study was to examine the moderating effects of goal orientations and self-efficacy between competitive cognitive anxiety and motor performance under conditions featuring different levels of ego-threat. Eighty-one collegiate-level basketball players completed Sport Competitive Anxiety Test, Ego Orientation in Sport Questionnaire, and General Self-Efficacy Scale prior to the experiment. Athletes participated in two sessions of free-throw tasks. After the first session, which was under a control condition, participants performed in a free-throw competitive session while being provided opponents’ (...)
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  40.  17
    The evolution of Xuantong in early Daoist philosophy.Fan He - 2023 - Asian Philosophy 34 (2):120-135.
    Xuantong 玄同 (tentatively translated as dark oneness) is a unique Daoist idea that represents an ideally mental and physical state as a result of cultivation. However, owing to limited context in the Laozi, there is no consensus on the interpretation of xuantong. Contemporary studies have also neglected xuantong’s evolution in early texts and assumed a homogeneous understanding, and hence, failed to provide a nuanced account. In this article, I investigate how xuantong evolves from the Guodian Laozi to the Huainanzi and (...)
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  41.  4
    Freedom, responsibility, and care: Hong Kong's health care reform.Ruiping Fan - 1999 - Journal of Medicine and Philosophy 24 (6):555 – 570.
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  42.  3
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
    It is generally recognized that China, while attempting to develop modern scientific medicine in carrying out its national policy for modernization, has also made significant efforts to integrate traditional Chinese medicine into its health care system. For instance, the World Health Organization's first global strategy on traditional and alternative medicine lists China as one of only four of its member states to have attained an integrative health care system. However, medical integration can take many different forms and involve quite different (...)
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  43.  16
    Ganxi's consequences: Personal gains at social cost. [REVIEW]Ying Fan - 2002 - Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi in business, from ethically misgiving behaviour to outright corruption. Guanxi may bring benefits to individuals as well as the organisations they represent but these benefits are obtained at the expenses of other individuals or firms and thus detrimental to the society. As guanxi has an impact on the wider public other than the guanxi (...)
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  44.  69
    Bioethics, Metaphysical Involvements, and Biomedical Practice.R. Fan - 1997 - Journal of Medicine and Philosophy 22 (2):91-98.
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  45.  7
    The Confucian bioethics of surrogate decision making: Its communitarian roots.Ruiping Fan - 2011 - Theoretical Medicine and Bioethics 32 (5):301-313.
    The family is the exemplar community of Chinese society. This essay explores how Chinese communitarian norms, expressed in thick commitments to the authority and autonomy of the family, are central to contemporary Chinese bioethics. In particular, it focuses on the issue of surrogate decision making to illustrate the Confucian family-grounded communitarian bioethics. The essay first describes the way in which the family, in Chinese bioethics, functions as a whole to provide consent for significant medical and surgical interventions when a patient (...)
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  46.  6
    VIII. Das Lebensproblem in China und in Europa. Fan-Fô-Ngai - 1922 - Archiv für Geschichte der Philosophie 34 (3-4):142-145.
  47.  11
    Biodiversity Loss, the Motivational Gap, and the Failure of Conservation Education.William Grove-Fanning - 2010 - Southwest Philosophy Review 26 (1):119-130.
    While the precipitous decline of biodiversity threatens life-sustaining processes and vast segments of the human population, concern about its loss remains extremely shallow. Nearly all motivational campaigns falsely assume that upon appreciating the relevant information, people will be sufficiently motivated to do something. But rational argumentation is doomed to fail, for there exists a motivational gap between a comprehension of the crisis and action taken based upon such knowledge. The origin of the gap lies neither in the quantity and quality (...)
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  48. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  49.  7
    Introduction: The Rise of Authentic Confucianism.Ruiping Fan - 2011 - In The Renaissance of Confucianism in Contemporary China. Springer. pp. 1--13.
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  50.  3
    Germ-free china.Fa-ti Fan - 2006 - Metascience 15 (2):371-374.
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