Results for 'Xianqi Liu'

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  1.  7
    Liu Xianqi wen ji.Xianqi Liu - 2008 - Changchun Shi: Jilin da xue chu ban she.
    本书内容包括:物质第一性精神第二性关于哲学基本问题的对话、批判林彪“四人帮”的“精神万能论”、论矛盾诸方面同一性在事物发展中的作用、关于实践标准的几个问题等。.
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  2. Zhe xue ji ben gai nian di yan bian.Yonghe Jing, Xianqi Liu & Desheng Wang (eds.) - 1987 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
     
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  3.  10
    Liu Ben wen ji.Ben Liu - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书选辑了作者自1982年以来公开发表的学术论文和学术评论50余篇。学术论文部分主要是围绕重大现实课题,探讨了马克思主义哲学历史观、真理观、价值观和文化研究的方法论等问题;学术评论部分主要针对社会上和 学术理论界存在的思想路线、思维方式、思想作风、学风、文风等方面的问题及其实质和根源,作了分析和评论。.
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  4.  4
    Min xue yuan liu.Shuxun Liu (ed.) - 1993 - Fuzhou Shi: Fujian jiao yu chu ban she.
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  5. Pain and spatial inclusion: evidence from Mandarin.Michelle Liu & Colin Klein - 2020 - Analysis 80 (2):262-272.
    The surface grammar of reports such as ‘I have a pain in my leg’ suggests that pains are objects which are spatially located in parts of the body. We show that the parallel construction is not available in Mandarin. Further, four philosophically important grammatical features of such reports cannot be reproduced. This suggests that arguments and puzzles surrounding such reports may be tracking artefacts of English, rather than philosophically significant features of the world.
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  6. Mental simulation and language comprehension: The case of copredication.Michelle Liu - 2024 - Mind and Language 39 (1):2-21.
    Empirical evidence suggests that perceptual‐motor simulations are often constitutively involved in language comprehension. Call this “the simulation view of language comprehension”. This article applies the simulation view to illuminate the much‐discussed phenomenon of copredication, where a noun permits multiple predications which seem to select different senses of the noun simultaneously. On the proposed account, the (in)felicitousness of a copredicational sentence is closely associated with the perceptual simulations that the language user deploys in comprehending the sentence.
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  7.  10
    Ru xue, wen hua yu zong jiao: Liu Shuxian xian sheng qi zhi shou qing lun wen ji.Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) - 2006 - Taibei Shi: Taiwan xue sheng shu ju.
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  8.  18
    Einige historische Analysen der Übersetzung und Veröffentlichung von Einsteins gesammelten Werken in China.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    Wie in anderen Ländern, so galt Einstein auch in China als einer der berühmtesten Wissenschaftler schlechthin. In den siebziger Jahren des 20. Jahrhunderts wurden drei Bände Einstein’scher Schriften zusammengestellt, übersetzt und als Einsteins gesammelte Werke veröffentlicht. Diese Bände dienten lange Zeit vielen Chinesen als Hauptwissensquelle über Einstein; sie übten sogar einen bedeutenden ideologischen Einfluss aus. Im Hintergrund dieses herausgeberischen Projekts standen in der Zeit nach 1949 einflussreiche politische Bewegungen im Zusammenwirken mit wissenschaftskritischen Ansätzen, die ein solches Projekt erst möglich machten (...)
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  9.  30
    Quelques analyses historiques des traductions et des publications des OEuvres complètes d'Einstein.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    Comme dans les autres pays, Einstein a été l’un des scientifiques les plus célèbres en Chine. Dans les années soixante-dix du 20e siècle, trois volumes des OEuvres complètes d’Einstein ont été traduits et publiés en Chine. Pour de nombreux Chinois ces volumes représentaient une source d’informations sur Einstein et une influence idéologique importante. Le contexte politique en est le suivant: après l’an 1949 des mouvements politiques très influents sont nés en Chine, ayant pour objectif la critique des sciences. Ces mouvements (...)
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  10.  45
    Some Historical Analysis of the Translating, Editing, and Publishing Process of the Collection of Albert Einstein in China.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    As in other countries, Einstein has been one of the most famous scientists in China. In 1970’s, the three volumes Collection of Einstein in Chinese have been selected, translated and published, which was the main sources for Chinese people knowing Einstein for long time, and even had important ideological influence. However, as the background of it, in China, there were very influential political movements related to criticism of science after 1949, which also influenced the decision, selection, progress and the way (...)
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  11.  10
    Developing Countries and Human Rights (1994).Liu Nanlai - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 396.
  12.  17
    Particular Desire in Aristotle’s ‘Voluntary’.Benjamin C. Liu - 2024 - Apeiron 57 (1):83-109.
    Aristotle’s account of voluntariness (to hekousion) lacks a sufficiently precise positive definition of ‘voluntary’. This is a problem: in Aristotle’s ethics, voluntariness is an important and unifying joint between psychological (character) and practical matters (action). I contend that Aristotle implicitly defines voluntariness as positive causal relation to an agent’s desire, where one’s character is the state of one’s faculty of desire. Since desires always have particular ends (final causes), a voluntary action is one which originates in the agent’s desire for (...)
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  13.  7
    Immanuel Wallerstein and the problem of the world: system, scale, culture.David Palumbo-Liu, Bruce Robbins & Nirvana Tanoukhi (eds.) - 2011 - Durham, NC: Duke University Press.
    In this collection of essays, leading cultural theorists consider the meaning and implications of world-scale humanist scholarship by engaging with Immanuel Wallerstein’s world-systems analysis. The renowned sociologist developed his influential critical framework to explain the historical and continuing exploitation of the rest of the world by the West. World-systems analysis reflects Wallerstein’s conviction that understanding global inequality requires thinking on a global scale. Humanists have often criticized his theory as insufficiently attentive to values and objects of knowledge such as culture, (...)
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  14.  6
    Before and after september 11.David Palumbo—Liu - 2006 - In Linda Alcoff (ed.), Identity Politics Reconsidered. Palgrave-Macmillan. pp. 126.
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  15.  45
    Evaluations of Sung Dynasty Painters of Renown: Liu Taoch'un's Sung-ch'ao ming-hua p'ing.Susan Bush, Liu Taoch'un & Charles Lachman - 1995 - Journal of the American Oriental Society 115 (1):111.
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  16. A chaos-based robust software watermarking, information security practice and experience.Liu Fenlin, Lu Bin & Luo Xiangyang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3903--355.
     
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  17. Multiculturalism now: Civilization, national identity, and difference before and after September 11.David Palumbo-Liu - 2006 - In Linda Alcoff (ed.), Identity Politics Reconsidered. Palgrave-Macmillan. pp. 126--141.
  18. Rationality and world-systems analysis : Fanon and the impact of the ethico-historical.David Palumbo-Liu - 2011 - In David Palumbo-Liu, Bruce Robbins & Nirvana Tanoukhi (eds.), Immanuel Wallerstein and the Problem of the World: System, Scale, Culture. Duke University Press.
  19.  5
    Sanmuqing de zhe xue yan jiu =.Liu Diao - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本书紧扣三木哲学的现实性和时代性特质,以昭和前半期的主要思潮为主线剖析三木清的哲学的形成和发展.
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  20.  12
    What Are Asian Values?(1998).Liu Junning - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 409.
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  21.  31
    The influence of Confucianism and Taoism on Cultural Psychology Viewed from Stone-Carved Pictures about Ascending to Immortality.Liu Ke - 2003 - Journal of Religious Studies (Misc) 1:002.
  22.  8
    Mencius, Hume, and the Foundations of Ethics.Xiusheng Liu - 2003 - Routledge.
    What is the most distinctive feature of human nature? Does human nature play any significant role in explaining ethical objectivity? How do we arrive at moral judgments? What is the relationship between moral judgments and moral motivation? In answering these questions, this book defends a naturalist, realist and internalist theory of the foundations of ethics. This theory, grounded on a particular concept of humanity, combines insights from Mencius and David Hume. The views of each show how important features left underdeveloped (...)
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  23.  6
    Cheng ming mei xue: fei zhu liu zhi guan cha.Shilin Liu - 2002 - Zhengzhou: Zhengzhou da xue chu ban she.
    本书从建设性的向度上讲,一方面通过逻辑劳动为正确描述美的存在的建构了一种本体论语境,即“本体分析”与“结构关系”相结合的理论方法。.
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  24.  6
    Moving in the Right Direction: China's Irreversible Progress Toward Democracy and Human Rights (1999).Liu Qing - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 436.
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  25. Shang. Zi you zhu yi yu Zhongguo jin dai chuan tong.Liu Qingfeng & Cen Guoliang Bian - 2002 - In Qingfeng Liu & Guoliang Cen (eds.), 'Zhongguo jin xian dai si xiang de yan bian' yan tao hui lun wen ji. Zhong wen da xue chu ban she.
     
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  26. Xia. Zi you zhu yi yu Zhongguo xian dai xing de si kao.Liu Qing & Guan Xiaochun - 2002 - In Qingfeng Liu & Guoliang Cen (eds.), 'Zhongguo jin xian dai si xiang de yan bian' yan tao hui lun wen ji. Zhong wen da xue chu ban she.
     
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  27.  11
    Understanding Confucian philosophy: classical and Sung-Ming.Shu-Hsien Liu - 1998 - Westport, Conn.: Greenwood Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  28.  12
    Sino-Theology and the Philosophy of History: A Collection of Essays by Liu Xiaofeng.Liu Xiaofeng - 2015 - Brill.
    In _Sino-Theology and the Philosophy of History_ Leopold Leeb presents the ideas of an influential Chinese intellectual, Liu Xiaofeng, whose approach to the question of a Christian theology for China is both controversial and inspiring.
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  29.  4
    Anger, Detachment and the First Person.Liu Pengbo - 2021 - Australasian Philosophical Review 5 (4):412-417.
    Shun argues that the distinction between first and third person is ill-suited to explain the complexities of anger. In this commentary, I first argue that, while the distinction is not uniquely important in characterizing anger and its variations, it can be distinctively important in illuminating the nature and normative significance of different forms of anger. Indeed, Shun’s own characterizations of anger in the paper seem to presuppose this importance. Secondly, I show that there are two related but distinct ways in (...)
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  30.  20
    Good Guanxi, Bad Guanxi?: Drawing the Line.Liu Goggin, Aidan Kelly & John F. Hulpke - 2007 - International Corporate Responsibility Series 3:297-312.
    Guanxi is essential to doing business in China. Even those who are minimally familiar with business in the People’s Republic seem to know this. How should Western business organizations look at guanxi? Further, if guanxi is seen as essential, what is the responsible approach to guanxi building? These questions may have different answers depending on one’s perspectives. First, what is guanxi?
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  31.  39
    Good Guanxi, Bad Guanxi?: Drawing the Line.Liu Goggin, Aidan Kelly & John F. Hulpke - 2007 - International Corporate Responsibility Series 3:297-312.
    Guanxi is essential to doing business in China. Even those who are minimally familiar with business in the People’s Republic seem to know this. How should Western business organizations look at guanxi? Further, if guanxi is seen as essential, what is the responsible approach to guanxi building? These questions may have different answers depending on one’s perspectives. First, what is guanxi?
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  32.  12
    Freedom and Eternal Life: Briefly on Berdyaev's Tragic Thought.Liu Guangyao - 2010 - Journal of Religious Studies (Misc) 3:015.
  33.  4
    Chen Jingyuan's Interpretation and Exertion on the Thoughts in Laozi.Liu Gusheng - 2006 - Journal of Religious Studies (Misc) 2:007.
  34.  6
    The Daoist Southern Sect's Interpretation and Development of the Laozi's Theory.Liu Gusheng - 2002 - Journal of Religious Studies (Misc) 2:001.
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  35. Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Confucianism and Corruption: An Analysis of Shun’s Two Actions Described by Mencius.Liu Qingping - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):1-19.
    Confucianism advocates the lofty moral ideal of “humane love” (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a “paradigmatic Confucian intellectual” who believed that “a true man cannot be corrupted by wealth, subdued by power, or affected by poverty” (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first (...)
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  36.  10
    External governance pressure and corporate environmental responsibility: Evidence from a quasi‐natural experiment in China.Qiang Liu, Lianchao Yu, Guowan Yan & Yu Guo - 2022 - Business Ethics, the Environment and Responsibility 32 (1):74-93.
    In recent years, the Audit Pilot of Natural Resources Assets (APNRA) pilot program has been implemented by the Chinese government to strengthen the protection of natural resources and the ecological environment. Based on the APNRA pilot program, we use the multi-period differences–in–differences model to investigate the response of corporate environmental responsibility to external governance pressure. We find that firms significantly improve their environmental investment and performance after the implementation of the APNRA pilot program. Sewage charges (including green fees) and ecological (...)
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  37. Lo chi kuan tien.Fu-Tseng Liu - 1977
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  38.  28
    A Proposed Approach to Informed Consent for Biobanks in China.Min Liu & Qingli Hu - 2012 - Bioethics 28 (4):181-186.
    Biobanks are potential goldmines for genomics research. They have become increasingly common as a means to determine the relationship between lifestyle, environmental exposures and predisposition to genetic disease. More and more countries are developing massive national scale biobanks, including Iceland, the UK and Estonia. Now several large-scale regional and national biobanks are planned in China, such as Shanghai Biobank, which is defined as a key-element in Shanghai's twelfth five-year Development Plan of Science and Technology. It is imperative that the authors (...)
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  39. Artificial Intelligence and Legal Disruption: A New Model for Analysis.John Danaher, Hin-Yan Liu, Matthijs Maas, Luisa Scarcella, Michaela Lexer & Leonard Van Rompaey - forthcoming - Law, Innovation and Technology.
    Artificial intelligence (AI) is increasingly expected to disrupt the ordinary functioning of society. From how we fight wars or govern society, to how we work and play, and from how we create to how we teach and learn, there is almost no field of human activity which is believed to be entirely immune from the impact of this emerging technology. This poses a multifaceted problem when it comes to designing and understanding regulatory responses to AI. This article aims to: (i) (...)
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  40.  45
    Seng-chao and the mādhyamka way of refutation.Ming-Wood Liu - 1987 - Journal of Chinese Philosophy 14 (1):97-110.
  41.  72
    The early development of the Buddha-nature doctrine in china.Ming-Wood Liu - 1989 - Journal of Chinese Philosophy 16 (1):1-36.
  42.  37
    The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China.An Liu, John S. Major, Sarah Queen, Andrew Seth Meyer & Harold D. Roth (eds.) - 2010 - Columbia University Press.
    This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike.
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  43.  9
    Face the readers to write: reflection on the pattern of Marxist philosophical writing.Liu Senlin - 2005 - Modern Philosophy 1:001.
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  44.  6
    The Logic of Practice and the Difficulties to End Philosophy [J].Liu Senlin - 2002 - Modern Philosophy 3:002.
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  45.  3
    Rite-Orientation or Food-Orientation?Liu Shilin - 2005 - Modern Philosophy 2:009.
  46.  41
    Prophets: More Patriots Than Traitors?—A Discussion of Prophetic Patriotism Using the Prophet to the Nations, Jeremiah, as an Example.Liu Ping - 2016 - Contemporary Chinese Thought 47 (4):255-269.
    Liu Ping discusses patriotism and nationalism in regard to culture and values and also the role of the prophetic voice in Chinese society. His provocative allegorical rewriting of a prophecy from the Biblical book of Amos, setting it in contemporary China, is pointedly political. Liu writes in the Chinese intellectual tradition of pointing out when a society or a country is on the brink of destruction.
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  47.  27
    Bounds for Covering Numbers.Andreas Liu - 2006 - Journal of Symbolic Logic 71 (4):1303 - 1310.
    Let Λ be a singular cardinal of uncountable confinality ψ. Under various assumptions about the sizes of covering families for cardinals below Λ, we prove upper bounds for the covering number cov(Λ, Λ, v⁺, 2). This covering number is closely related to the cofinality of the partial order ([Λ]", ⊆).
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  48.  32
    The heat treatment response of semisolid formed Al–5Fe–4Cu alloy.Liu Bo, Huang Hong Jun & Yuan Xiao Guang - forthcoming - Philosophical Magazine:1-18.
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  49.  20
    The Idealistic Concept of a "Finite Universe" Must Be Criticized.Liu Bowen - 1988 - Contemporary Chinese Thought 19 (4):80-83.
    On the question of whether the universe should be infinite or finite, there has been throughout the history of physics a struggle between materialism and idealism, between dialectics and metaphysics. Materialism asserts that the universe is infinite, while idealism advocates finitude. At every stage in the history of physics, these two philosophical lines have engaged in fierce struggle. Although developments in physics always demonstrate the failure of the finite universe doctrine, with every new advance in science the idealists distort and (...)
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  50. The profound truth of Tao =.Jenny Liu (ed.) - 1999 - Calif., U.S.A.: Tien Tao Association ;.
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