Results for 'Xiangyu Jiang'

999 found
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  1.  5
    The Relevance of the principle of Relevance for Word Order Variation in Complex Referring Expressions in Mandarin Chinese.Xiangyu Jiang, Tao Ming & Liang Chen - 2015 - Lodz Papers in Pragmatics 11 (1):77-104.
    Word order variation in Mandarin Chinese results in two constructions consisting of a noun phrase, a cluster of a demonstrative and a classifier, and a relative clause : the OMN with the RC+DM+NP order and the IMN with DM+RC+NP order. This study used corpus data to show correlational patterns of constructional choices. Specifically, OMN is associated with new and inanimate NPs serving the grammatical role of object in the relative clause that serves the discourse function of identification. By contrast, for (...)
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  2.  1
    Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji.Kongyang Jiang - 2008 - Shanghai Wen Yi Chu Ban She.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  3. Jiang Kongyang quan ji.Kongyang Jiang - 2014 - Shanghai: Shanghai ren min chu ban she.
     
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  4.  15
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  5. Tian di You da Mei: Jiang Xun He Ni Tan Sheng Huo Mei Xue.Jiang Xun - 2005 - Yuan Liu Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  6.  10
    Book review: Ken Hyland and Feng (Kevin) Jiang, Academic Discourse and Global Publishing: Disciplinary Persuasion in Changing Times. [REVIEW]Jiang Xiangyi & Muhammad Afzaal - 2020 - Discourse Studies 22 (3):384-386.
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  7.  14
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  8.  5
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  9.  3
    The Positive Effect of Workplace Accommodation on Creative Performance of Employees With and Without Disabilities.Xiangyu Man, Xiji Zhu & Cong Sun - 2020 - Frontiers in Psychology 11.
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  10. Dynamic Stochastic Optimization of Emergent Blood Collection and Distribution from Supply Chain Perspective.Xiangyu Jin, Huajun Tang & Yuxin Huang - 2021 - Complexity 2021:1-15.
    In response to emergencies, it is critical to investigate how to deliver emergency supplies efficiently and securely to disaster-affected areas and people. There is no doubt that blood is deemed one of the vital relief supplies, and ensuring smooth blood delivery may substantially alleviate subsequent impacts caused by the disaster. Taking red blood cell products as the research object, this work proposes a four-echelon blood supply chain model. Specifically, it includes blood donors, blood donation houses, blood centres, and hospitals. Furthermore, (...)
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  11.  19
    A belief-based definition of ambiguity aversion.Xiangyu Qu - 2015 - Theory and Decision 79 (1):15-30.
    This paper proposes a notion of ambiguity aversion and characterizes it in the context of biseparable preferences, which include many popular ambiguity models in the literature. The defined properties suggest that ambiguity aversion is characterized by the properties of its capacity. This formalizes a sharp distinction between ambiguity and risk aversion, where risk aversion is characterized by the properties of its utility index and its probability weighting function.
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  12.  19
    Purely subjective extended Bayesian models with Knightian unambiguity.Xiangyu Qu - 2015 - Theory and Decision 79 (4):547-571.
    This paper provides a model of belief representation in which ambiguity and unambiguity are endogenously distinguished in a purely subjective setting where objects of choices are, as usual, maps from states to consequences. Specifically, I first extend the maxmin expected utility theory and get a representation of beliefs such that the probabilistic beliefs over each ambiguous event are represented by a non-degenerate interval, while the ones over each unambiguous event are represented by a number. I then consider a class of (...)
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  13.  23
    On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy (...)
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  14.  40
    Jiang, Chongyue 蔣重躍,Hanfeizi’s Political Thought韓非子的政治思想: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2010, 238 pages. [REVIEW]Paul D’Ambrosio - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):273-275.
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  15.  29
    Jiang Qing's Political Confucianism.Daniel A. Bell - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 139--152.
  16.  82
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  17.  3
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  18.  17
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  19.  13
    Jiang, Chongyue 蔣重躍, An Investigation on the Intellectual History from the Pre-Qin Period to the Han Dynasties 先秦兩漢學術思想蠡測: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2011, 274 pages.Yves Vendé - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):297-300.
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  20.  29
    Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學: Beijing 北京: Dongfang Chubanshe 東方出版社, 2014, 459 pages.Philippe Brunozzi - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):125-128.
  21.  9
    Ethical debate over organ donation in the context of brain death.Kevin Mahler Mary Jiang Bresnahan - 2010 - Bioethics 24 (2):54-60.
    ABSTRACTThis study investigated what information about brain death was available from Google searches for five major religions. A substantial body of supporting research examining online behaviors shows that information seekers use Google as their preferred search engine and usually limit their search to entries on the first page. For each of the five religions in this study, Google listings reveal ethical controversy about organ donation in the context of brain death. These results suggest that family members who go online to (...)
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  22.  28
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  23.  69
    Jiang, Qing 蔣慶, Living Faith and the Kingly Way of Politics 生命信仰與王道政治: Zhonghe, Taiwan 台灣,中和市: Yangzhengtang wenhua 養正堂文化, 2004, 479 pages.David Elstein - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):395-398.
  24.  3
    What motivates farmers to adopt low-carbon agricultural technologies? Empirical evidence from thousands of rice farmers in Hubei province, central China.Linli Jiang, Haoqin Huang, Surong He, Haiyang Huang & Yun Luo - 2022 - Frontiers in Psychology 13:983597.
    Low-carbon agriculture is essential for protecting the global climate and sustainable agricultural economics. Since China is a predominantly agricultural country, the adoption of low-carbon agricultural technologies by local farmers is crucial. The past literature on low-carbon technologies has highlighted the influence of demographic, economic, and environmental factors, while the psychological factors have been underexplored. A questionnaire-based approach was used to assess the psychological process underlying the adoption of low-carbon agricultural technologies by 1,114 Chinese rice farmers in this paper, and structural (...)
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  25.  4
    Editorial: Towards Users' Optimal and Pleasurable Experience in Smart Environments.Mi Jeong Kim, Xiangyu Wang & Inhan Kim - 2020 - Frontiers in Psychology 11.
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  26.  3
    The Correlation Analysis Between Salary Gap and Enterprise Innovation Efficiency Based on the Entrepreneur Psychology.Xingchen Pan, Xiangyu Wan, Haoran Wang & Yingji Li - 2020 - Frontiers in Psychology 11.
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  27.  14
    Jiang Xiaoyuan ;, Wu Yan. Zijin shan tian wen tai shi gao: Zhongguo tian wen xue xian dai hua ge an. [History of Purplemountain Observatory.] . 219 pp., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2004. 29. [REVIEW]Li-Zhi Fang - 2008 - Isis 99 (3):645-646.
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  28.  10
    Jiang Qing on Equality.Ruiping Fan - 2011 - In The Renaissance of Confucianism in Contemporary China. Springer. pp. 55--73.
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  29.  86
    Scientific rationality, formal or informal?Jiang Tianji - 1985 - British Journal for the Philosophy of Science 36 (4):409-423.
  30. Falsifiability, criticizability and the method of science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. Routledge. pp. 125.
     
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  31.  5
    Jiang, Tao, Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom. [REVIEW]Fan He - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):645-650.
  32.  34
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  33. Jiang Kongyang ping zhuan.Shengxun Shi - 2016 - Hefei Shi: Huang Shan shu she.
     
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  34. Zhu Jiang shang gu xue shuo xue pai: qian nian nan xue fa ren qi.Shangji Situ - 2018 - Guangzhou: Guangdong lü you chu ban she.
     
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  35. Conceptual History and History Textbooks.Jiang Sun - 2020 - Cultura 17 (2):1-9.
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  36.  4
    Conceptual History and History Textbooks.Jiang Sun - 2022 - Cultura 19 (1):1-9.
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  37. Naive independent directors, corporate governance and firm performance.Gaocai Chen, Xiangyu Chen & Peng Wan - 2022 - Frontiers in Psychology 13.
    This paper mainly explores the effect of naive independent directors on firm performance. Using hand-collected data on Chinese listed companies, this study finds that the proportion of naive independent directors is positively associated with firm performance, and an increased proportion of naive independent directors reduce the probability of tunneling of controlling shareholders and financial distress. The findings are robust after using alternative explanatory variables and retro-causality tests. Furthermore, the relation between naive independent directors and firm performance mainly existed in firms (...)
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  38.  5
    “Overcoming Modernity” in Asia?Jiang Sun - 2019 - Cultura 16 (2):31-44.
    Discussing the issues of “Asia,” Takeuchi Yoshimi’s discourse of “Overcoming Modernity” has received broad attention among the international community of scholars. Commentators try to identify the ideological elements of this discourse that, as they hope, could help to solve post-modern problems. After analysing Takeuchi’s understanding of the war and its context, this paper shows that his discourse of “overcoming modernity” has an anti-historical tendency, which stems from the ideological ambiguity of his attitude towards the question of who was responsible for (...)
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  39.  6
    Preface: Transcultural Turn of Conceptual History Research.Jiang Sun - 2018 - Cultura 15 (2):1-11.
    If we do not shrink from making rough generalizations and adopt a broad, conventional approach, then what we call modernity refers to the process whereby a state of heterogeneity progresses toward homogeneity in time, space, human collectives, social order, and other areas. In his book The Cheese and the Worms, Carlo Ginzburg discusses a late-16th century incident of heterodoxy that cannot be classified into previously existing standard categories. As new knowledge was disseminated thanks to the invention of the Gutenberg printing (...)
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  40.  79
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Yang Rubin 楊儒賓: Taibei 臺北: Center of Publication of Taiwan University 臺灣大學出版中心, 2004, 10+172 pages.Huaiyu Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):115-119.
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  41.  3
    Preface: Koselleck’s Theses (These) and Transcultural Conceptual History.Jiang Sun - 2019 - Cultura 16 (2):1-9.
    Ten years ago, conceptual history was still relatively unknown in Chinese academic circles. But within just a single decade, it has already emerged as a very popular field among scholars. When broaching conceptual history, the first thing to make clear is that, whether we’re speaking of a research field or a methodology, this is a scholarly tradition rooted in Germany. Hence, if we are to apply conceptual historical methods to China and carry out transcultural conceptual historical research here, we must (...)
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  42.  16
    Blessed Are the Meek and the Peacemakers.Jiang Qing - 2012 - Contemporary Chinese Thought 44 (2):39-60.
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  43.  16
    The KMT Reorganization Faction and Its Activities in Shanghai.Jiang Hao - 1993 - Chinese Studies in History 27 (1-2):123-130.
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  44.  87
    The Interpretation of Tradition and the Tradition of Interpretation: The Trajectory of the Evolution of Thought in the Confucian Classics and the Direction of Its Interpretations.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):11-35.
  45.  67
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  46. Jiang you Wang men xue pai yan jiu: yi Ji'an Diqu wei zhong xin.Fuming Li - 2017 - Nanchang Shi: Jiangxi ren min chu ban she.
     
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  47. Yao Jiang Shu Yuan Pai Yan Jiu =.Maowei Qian - 2005 - Wen Hua Yi Shu Chu Ban She.
     
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  48.  42
    Semantic and subword priming during binocular suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  49. Ethical debate over organ donation in the context of brain death.Mary Jiang Bresnahan & Kevin Mahler - 2010 - Bioethics 24 (2):54-60.
    This study investigated what information about brain death was available from Google searches for five major religions. A substantial body of supporting research examining online behaviors shows that information seekers use Google as their preferred search engine and usually limit their search to entries on the first page. For each of the five religions in this study, Google listings reveal ethical controversy about organ donation in the context of brain death. These results suggest that family members who go online to (...)
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  50.  22
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
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