The connection between liturgy and ethics has been an explicit subject of interest among Christian theologians since the second half of the twentieth century. However, most calls for a substantive integration of worship and Christian morality have proceeded in a single direction. Liturgy provides the foundations of an ecclesial ethic that is directed primarily outward as a witness to the world. A troubling consequence of this general approach to linking liturgy and ethics is that the church, situated in an iconic (...) or kerygmatic role, rarely turns its ethical attention inward. In this essay, I offer a reading of the relationship between liturgy and ethics that may begin to overcome these limitations. In dialogue with Orthodox theologians Alexander Schmemann and Vigen Guroian, I propose a renewed emphasis on the eschatological dimension of eucharistic liturgy that, when theorized through the lens of virtue ethics, can yield a more dynamic, inward-facing ecclesial ethic. (shrink)
We recently found orientation constancy with respect to direction of gravity in the alert monkey. This seems to rely on a polysensory interaction that involves different sense-specific reference frames. Thus, we will challenge the assumption that the sense-specific reference frames are mutually exclusive. At the same time, we will highlight the dynamic tuning of the receptors that might rely on cross-modal mechanisms.
This collection of short essays on texts in the history of democracy shows the diversity of ideas that contributed to the making of our present democratic moment. The selection of texts goes beyond the standard, Western-centric canonical history of democracy, with its beginnings in Ancient Athens and its climax in the French and American revolutions, recovering some of the significant body of democratic and anti-democratic thought in Latin America, Asia, and elsewhere. It includes discussions of well-known philosophers like Plato and (...) Aristotle, but also of a variety of thinkers much less well known in English as writers on democracy: Al Farabi, Bolívar, Gandhi, Radishchev, Lenin, Sun Yat-sen, and many others. The essays thus de-center our understanding of the moments where the idea of democracy was articulated, rejected, and appropriated. Spanning antiquity to the present and global in scope, with contributions by key scholars of democracy from around the world, Democratic Moments is the ideal text for all students wishing to expand their understanding of the ways in which this contested concept has been understood. (shrink)
Thomas M. Robinson é um velho conhecido dos estudiosos brasileiros de Filosofia Antiga. Em primeiro lugar, porque as suas obras – especialmente aquelas dedicadas a Platão – compõem a bibliografia essencial de qualquer trabalho vinculado à área; depois, porque não foram poucas as vezes que contamos com a honra e o prazer da sua presença em terras brasileiras. A insistência em convidá-lo tantas vezes para vir ao País tem várias razões de ser e algumas devem ser destacadas aqui.
This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...) illustrating the power of 2SDL, we examine the system DL of Deontic Logic of Andrew Jones and Ingmar Pörn offered in 1985 to solve the Chisholm paradox of Contrary to Duties. The critical examination is done using logics and methods available in 1985 and solutions are proposed using what was available in 1985. (shrink)
Pickering & Garrod (P&G) put forward the interesting idea that language production relies on forward modeling operating at multiple processing levels. The evidence currently available to substantiate this idea mostly concerns sensorimotor processes and not more abstract linguistic levels (e.g., syntax, semantics, phonology). The predictions that follow from the claim seem too general, in their current form, to guide specific empirical tests.
Recently, novel lines of research have developed to study the influence of identity processes in sport-related behaviours. Yet, whereas emotions in sport are the result of a complex psychosocial process, little attention has been paid to examining the mechanisms that underlie how group membership influences athletes’ emotional experiences. The present narrative review aims at complementing the comprehensive review produced by Rees et al. (2015) on social identity in sport by reporting specific work on identity-based emotions in sport. To that end, (...) we firstly overview the different terminology currently used in the field of emotions in groups to clarify the distinct nature of emotions that result from an individual’s social identity. Secondly, we discuss key concepts of social identity to better understand the mechanisms underlying identity-based emotions. Thirdly, we address existing knowledge on identity-based emotions in sport. We close the present narrative review by suggesting future research perspectives based on existing meta-theories of social identity. Evidence from the social psychology literature is discussed alongside existing works from the sport literature to propose a crucial theoretical approach to better understand emotions in sport. (shrink)
In the light of partial understanding, we examine the thesis that concepts are individuated in terms of possession conditions and show that adherents face a fatal dilemma: Either concept-individuating possession conditions include cases of partially understood concepts or not. If yes, possession conditions do not individuate concepts. If no, the thesis is too restricted and lacks a minimally satisfactory level of generalization.
Pick-and-roll is the most widespread cooperative action among high-level basketball teams and the most applied strategy by coaches to gain an advantage over the rival team. During pick-and-roll, opposing teams perform antagonistic actions based on goals that are expressed in offensive and defensive tactics. The aim of this study is to examine the approaches of high-level coaches on the offensive and defensive dynamics emerging in matches of a basketball elite team during an entire season of the Spanish Asociación de Clubes (...) de Baloncesto league. To this end, we used a mixed-methods approach based on systematic observation of verbatim transcripts of interviews conducted with six high-level coaches about the pick-and-roll dynamics that emerged in matches of the Unicaja Málaga team during an entire season of the ACB league. The observational design was nomothetic, punctual, and multidimensional. The choice of this methodology is justified since we developed an ad hoc indirect observation tool to evaluate the coaches’ perspective on this dynamic. Once the intra-observer reliability of the instrument was confirmed, we performed a polar coordinate analysis to identify the significant relationships between the coaches’ evaluations and the offensive and defensive pick-and-roll elements that supported such verbal behaviors. The results highlight the presence of various offensive and defensive aspects of pick-and-roll emerging in the Unicaja team that were significantly associated with positive and negative evaluations of the coaches. The interview confirms that coach 1 and his staff were less confident in options that pick-and-roll offer, which is also reflected in the record of screens made and simulated, than coach 3. This study shows that the application of mixed methods, by analysis of the polar coordinate of the coding carried out on responses of a systematized interview, has proven to be an effective strategy in obtaining relevant information on the expert knowledge of the elite coaches on the influence of pick-and-roll on tactical actions in basketball. (shrink)
Xavier Landes | : In this article, consensus, defined as the consent of all citizens, is argued to be the first best for part of the liberal tradition on political legitimacy. Consensus would be the foundation of the liberal society that, when out of reach, needs to be approximated through, for instance, voting. I build on the timid attempts in political theory at using the theorem of the second best as a tool to settle difficult decision making in applied (...) political theory. More precisely, I defend the view that consensus would be the first best for part of the liberal tradition on political legitimacy. Furthermore, I illustrate how moral, factual, disagreements may create second-best problems, especially in terms of stability. Finally, I spell out some reasons why such problems directly affect a liberal order, on pragmatic grounds. The final purpose is to contribute to the literatures on legitimacy and on the application of the theorem of the second best outside economics. The key idea is to stress that much more work has to be done for “importing” the theorem of the second best into political theory. | : Dans cet article, le consensus, défini comme le consentement de tous les citoyens, est présenté comme remplissant la fonction d’optimum de premier rang [first best] pour une partie de la tradition libérale quant à la légitimité politique. Le consensus fonderait la société libérale qui, lorsque hors d’atteinte, nécessiterait d’être approximer au travers, par exemple, du vote. Je m’appuie sur les timides tentatives en théorie politique d’utiliser le théorème de l’optimum de second rang [second best] comme outil pour résoudre des prises de décision difficiles en théorie politique appliquée. Plus précisément, je défends l’idée que le consensus serait l’optimum de premier rang pour une partie de la tradition libérale quant à la légitimité politique. De plus, j’illustre comment les désaccords moraux, factuels peuvent créer des problèmes d’optimum de second rang, en particulier en termes de stabilité. Enfin, j’expose quelques raisons pour lesquelles de tels problèmes affectent directement un ordre libéral, d’un point de vue pragmatique. Le but final est de contribuer aux littératures sur la légitimité et sur l’application du théorème d’optimum de second rang à l’extérieur des sciences économiques. L’idée principale est de souligner qu’il reste beaucoup de travail afin d’« importer » le théorème d’optimum de second rang en théorie politique. (shrink)
L'objectif de cette étude est d'expliciter la notion cartésienne d' inconscient, envisagé comme ressort tacite de mon activité intellectuelle. Pour ce faire, on distingue deux manières de rendre compte de la connaissance que je peux avoir de moi-même, l'une qui se rapporte à la conscience de soi et offre une connaissance complète de la chose que je suis, l'autre qui relève de la science dans son aspect spécifiquement assignable au perfectionnement de mon savoir et à l'inadéquation de mes idées des (...) choses. Du point de vue de la notitia, I' inconscient est une négation de ma conscience ; du point de vue de la scientia, il ne constitue qu'une privation ou un manquement qu'il m'est, en principe, possible de combler. Cette différenciation permet de déterminer le rôle causal attribué à I' inconscient, statut qui implique un type particulier de discours et d'appréhension de l'étant : celui de l'ordre des causes. C'est par la distinction de cet ordre et de celui de l'ens notum qu'il est envisageable de rendre compte à la fois de l'effectivité et de l'absence de I' inconscient. The aim of this study is to explain the Cartesian notion of the unconscious, considered as tacit workings of my intellectual activity. To do so, we distinguish two ways of perceiving the knowledge I can have of myself, one which refers to self-consciousness and gives a complete knowledge of what I am, the other one relating to science in its specifically attributable aspect of the improvement of my knowledge and of the inadequacy of my ideas of things. From the point of view of the notitia, the unconscious is a negation of my consciousness. From the point of view of the scientia, it is only a privation or a lack which I can, possibly, fill in. This differentiation enables us to determine the causal part attributed to the unconscious, a status which implies a particular kind of speech and apprehension of being : that of the order of causes. Through the distinction of this order with that of ens notum it is conceivable to justify both the effectiveness and the lack of the unconscious. (shrink)
This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...) illustrating the power of 2SDL, we examine the system DL of Deontic Logic of Andrew Jones and Ingmar Pörn offered in 1985 to solve the Chisholm paradox of Contrary to Duties. The critical examination is done using logics and methods available in 1985 and solutions are proposed using what was available in 1985. (shrink)
This article proposes to analyse some aspects of the appropriation of New School thinking in Brazil, particularly Deweyan pragmatism, in the 1950s and 1960s. The analysis is based on the assumption that the developmentalist ideology that punctuated the debate on the economic, political and social restructuring of the country in these two decades constituted fertile ground for the return and expansion of pragmatist thinking amongst Brazilian educators, articulating itself, sometimes in contradictory ways, with this ideology. The focus of the analysis (...) will be on the writings of the group of educators which circulated around the figure of Anísio Teixeira, at the time director of the National Institute for Pedagogic Studies, an organ linked to the Ministry of Education and Culture, which set itself the task of producing research that would support public policy in the field of education, as well as constituting itself as a center for teacher education and the stimulus and development of innovative experiences in the public school system. The appropriation of Deweyan pragmatism, in this context, had a triple perspective: pragmatism as scientific method, implying a specific conception of science, particularly the social sciences, with emphasis on the application of scientific knowledge in the solution of practical problems; as a way of democratic life; and as a synonym for experimentalism, in the sphere of schooling. (shrink)
Le but de cet article est double. Il s'agit d'une part de donner une représentation des verbes trilitères (i.e. comportant trois consonnes, autrement dit les verbes de forme CvCvC) du somali qui rend compte de l'ensemble de leurs propriétés. D'autre part, au travers de cet exemple d'analyse, je m'attache à discuter du rapport qu'entretient le phonologue avec les corpus, en particulier, leur constitution, leur exploitation, l'appréhension et la résolution des contre-exemples ; on verra aussi que l'analyse proposée (comportement des verbes (...) [CvCvC] du somali) ainsi que ses dividendes, capitaux pour la compréhension de la phonologie de cette langue, auraient été impossibles à obtenir ou du moins non crédibles sans l'utilisation de l'outil informatique. Dans le dernier paragraphe seront discutés les problèmes que posent la constitution de corpus électroniques ainsi que leur exploitation automatique. (shrink)
Why is man religious? To this fundamental question Paul Tillich and Xavier Zubiri respond similarly. However, they did not know each other personally and apparently neitherread the works of the other. The coincidence in their positions is without a doubt owing tothe influence that Martin Heidegger exercised on their thought. First, both defend themethod of correlation, according to which it is not possible to give answers to questionsthat nobody asks. Second, every question is born of a previous human experience (...) thatmakes it possible and that gives it meaning. Granting this, in the case of the questionabout God, what is that previous experience? For Tillich it is nothing other than that “thedimension of depth” in which we are confronted with “that which concerns us unconditionally,” whether we call it “God” or not. For Zubiri, this fundamental experience stems fromthe fact of “religation to a power of the real which is ultimate, possibilitating, and impelling.” From this fundamental experience is born the concern for the ultimate ground of ourexistence and the possible answers, which are none other that the diverse religions thatthere have been throughout history, including other apparently irreligious forms of life suchas atheism, agnosticism and the present-day indifference to religion.¿Por qué es religioso el hombre? A esta pregunta fundamental responden de maneraparecida Paul Tillich y Xavier Zubiri. Sin embargo, no se conocieron personalmente y alparecer ninguno leyó las obras del otro. La coincidencia en sus planteamientos se debensin duda a la influencia que M. Heidegger ejerció sobre el pensamiento de ambos. En primer lugar, los dos defienden el método de la correlación, según el cual no se pueden ofrecerrespuestas a preguntas que nadie se hace. Y, en segundo lugar, toda pregunta nace deuna previa experiencia humana que la hace posible y le da sentido. Esto supuesto, en elcaso de la pregunta por Dios, ¿cuál es esa previa experiencia? Para Paul Tillich no es otraque “la dimensión profunda” en la que nos encontramos enfrentados a “aquello que nosconcierne incondicionalmente,” lo llamémoslo o no Dios. Para Zubiri dicha experiencia fundamental tiene lugar en el hecho de la “religación al poder último, posibilitante e impelentede lo real”. De esta experiencia fundamental nace la preocupación por el fundamento último de nuestra existencia y las posibles respuestas, que no son otras que la diversas religiones que en la historia han sido e incuso otras formas de vida al parecer irreligiosas comoel ateísmo, el agnosticismo y la indiferencia actual. (shrink)
