Results for 'World politics'

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  1.  45
    Justice and Reconciliation in World Politics.Catherine Lu - 2017 - Cambridge University Press.
    Calls for justice and reconciliation in response to political catastrophes are widespread in contemporary world politics. What implications do these normative strivings have in relation to colonial injustice? Examining cases of colonial war, genocide, forced sexual labor, forcible incorporation, and dispossession, Lu demonstrates that international practices of justice and reconciliation have historically suffered from, and continue to reflect, colonial, statist and other structural biases. The continued reproduction of structural injustice and alienation in modern domestic, international and transnational orders (...)
  2.  49
    Third World Political Ecology.Raymond L. Bryant - 1997 - Routledge.
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  3.  7
    Aesthetics and World Politics.Roland Bleiker - 2009 - Palgrave-Macmillan.
    The aesthetic turn in international political theory -- Art after 9/11 -- The sublime nature of global politics -- Poetic world politics -- Poetry after Auschwitz -- Poetic resistance to Cold War politics -- Come see the blood iin the streets -- Poetics and the politics of memory -- The poetic search for identity and community.
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  4.  1
    Time and World Politics: Thinking the Present.Kimberly Hutchings - 2008 - Manchester University Press.
    This book offers the first authoritative guide to assumptions about time in theories of contemporary world politics. It demonstrates how predominant theories of the international or global "present" are affected by temporal assumptions, grounded in western political thought, that fundamentally shape what we can and cannot know about world politics today. The first part of the book traces the philosophical roots of assumptions about time in contemporary political theory. The second part examines contemporary theories of (...) politics, including liberal and realist International Relations theories and the work of Habermas, Hardt and Negri, Virilio and Agamben. In each case, it is argued, assumptions about political time ensure the identification of the particular temporality of western experience with the political temporality of the world as such and put the theorist in the unsustainable position of holding the key to the direction of world history. In the final chapter, the book draws on postcolonial and feminist thinking, and the philosophical accounts of political time in the work of Derrida and Deleuze, to develop a new "untimely" way of thinking about time in world politics. (shrink)
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  5.  34
    After Liberalism in World Politics? Towards an International Political Theory of Care.Fiona Robinson - 2010 - Ethics and Social Welfare 4 (2):130-144.
    This paper explores the potential for an international political theory of care as an alternative to liberalism in the context of contemporary global politics. It argues that relationality and interdependence, and the responsibilities for and practices of care that arise therewith, are fundamental aspects of moral life and sites of political contestation that have been systematically denied and obfuscated under liberalism. A political theory of care brings into view the responsibilities and practices of care that sustain not just ?bare (...)
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  6.  18
    The Eurocentric Conception of World Politics: Western International Theory, 1760–2010.John M. Hobson - 2012 - Cambridge University Press.
    John Hobson claims that throughout its history most international theory has been embedded within various forms of Eurocentrism. Rather than producing value-free and universalist theories of inter-state relations, international theory instead provides provincial analyses that celebrate and defend Western civilization as the subject of, and ideal normative referent in, world politics. Hobson also provides a sympathetic critique of Edward Said's conceptions of Eurocentrism and Orientalism, revealing how Eurocentrism takes different forms, which can be imperialist or anti-imperialist, and showing (...)
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  7.  3
    On World Politics: R.G. Collingwood, Michael Oakeshott and Neotraditionalism in International Relations.Alexander Astrov - 2005 - Palgrave-Macmillan.
    This book outlines an idea of world politics as thinking and speaking about the conditions of world order. World order is understood not as an arrangement of entities but a complex of variously situated activities conducted by individuals as members of diverse associations of their own. Within contemporary international relations it entails a theoretical position, neotraditionalism, as a reformulation of the initial "traditionalist" approach in the wake of rationalism and subsequent reflectivist critique.
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  8.  6
    On World Politics: R.G. Collingwood, Michael Oakeshott and Neotraditionalism in International Relations.Alexander Astrov - 2005 - Palgrave-Macmillan.
    This book outlines an idea of world politics as thinking and speaking about the conditions of world order. World order is understood not as an arrangement of entities but a complex of variously situated activities conducted by individuals as members of diverse associations of their own. Within contemporary international relations it entails a theoretical position, neotraditionalism, as a reformulation of the initial "traditionalist" approach in the wake of rationalism and subsequent reflectivist critique.
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  9.  14
    Enacting a Parallel World: Political Protest Against the Transnational Constellation.Christian Volk - 2018 - Journal of International Political Theory 15 (1):100-118.
    Global capitalism is a transnational “operational space” which is produced by the practices of states, policy- and issue-specific government networks, and private organizations such as transnational corporations, global law firms, and standard-setting agencies. This “operational space,” which I call the transnational constellation, works through and beyond distinct spatial settings, endowing them with a global financial capitalistic logic and limiting the scope of democratic self-determination. In the second section, I analyze political protest against this transnational constellation in terms of democratic theory. (...)
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  10. The Anarchical Society: A Study of Order in World Politics.Hedley Bull - 2012 - Columbia University Press.
    Introduction -- Part 1. The nature of order in world politics: the concept of order in world politics; does order exist in world politics?; how is order maintained in world politics?; order versus justice in world politics -- Part 2. Order in the contemporary international system: the balance of power and international order; international law and international order; diplomacy and international order; war and international order; the great powers and international (...)
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  11.  4
    Lacan, Deleuze and World Politics: Rethinking the Ontology of the Political Subject.Andreja Zevnik - 2016 - Routledge.
    This book aims to re-think the way in which the subject is inscribed in the modern political, and does so by exploring the potentiality of Lacano-Deleuzian theoretical framework. It concerns a different ontology and a non-dualist understanding of political and legal existence, by focusing on questions such as _how to think alternative notions of political existence_ and _what kind of political, social and legal order do these come to create. _ This investigation into political appearance of subjects through concepts of (...)
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  12. World Politics and Personal Insecurity.Harold D. Lasswell - 1935 - New York: Free Press.
  13. World Politics in Modern Civilization. By F. L. Schuman. [REVIEW]H. E. Barnes - 1930 - International Journal of Ethics 41:369.
     
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  14. Lost Worlds-Political Memoirs of the Left in Britain.Lynne Segal - 2003 - Radical Philosophy 121:6-23.
  15.  31
    Soft Power the Means to Success in World Politics.Joseph S. Nye - 2004 - Publicaffairs.
    Joseph Nye coined the term "soft power" in the late 1980s. It is now used frequently—and often incorrectly—by political leaders, editorial writers, and academics around the world. So what is soft power? Soft power lies in the ability to attract and persuade. Whereas hard power—the ability to coerce—grows out of a country's military or economic might, soft power arises from the attractiveness of a country's culture, political ideals, and policies. Hard power remains crucial in a world of states (...)
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  16.  2
    World Politics: Rationalism and Beyond.Ralph Pettman - 2001 - Palgrave.
    This book provides an overview of the entire discipline of world affairs in a way that makes immediate sense. It is also a critique of the limits that rationalism sets on how we know world affairs, showing how we might transcend these limits by augmenting rationalist research with non-rationalist techniques. It should appeal to anyone interested in why analysts so often seem to explain world affairs inaccurately and misunderstand what these affairs mean.
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  17.  29
    The World Political Economy and the Future of the U.S. Labor Market.Manuel Yevenes - 1985 - World Futures 21 (1):147-157.
  18.  3
    Ethics, Diversity, and World Politics: Saving Pluralism From Itself?John Williams - 2015 - Oxford University Press.
    This book offers a radical reformulation of the pluralist position in 'English School' theory, providing an account of world politics that is normatively progressive and rooted in the significance of multiple community membership to human lives.
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  19.  25
    The World Political System at the Crossroads in the 21st Century.Andrew Targowski - 2009 - Dialogue and Universalism 19 (3-5):31-34.
    This paper defines a quantitative model of civilization wisdom potential in terms of its wisdom capacity potential and wisdom activity potential. Four minds such as the Basic, Whole, Global, and Universal ones are defined and their wisdom potential is assessed for eight particular civilizations, such as Western, Eastern, Japanese, Chinese, Hindu, Islamic, Buddhist, and African. In conclusion the study states that civilization wisdom should be applied in almost every facet of civilization and its future depends on civilization wisdom.
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  20.  9
    Third World Politics: China and the Afro-Asian People's Solidarity Organization, 1957-1967.Marilyn B. Young & Charles Neuhauser - 1969 - Journal of the American Oriental Society 89 (3):677.
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  21.  85
    Women, Gender, and World Politics: Perspectives, Policies, and Prospects.Peter R. Beckman & Francine D'Amico (eds.) - 1994 - Bergin & Garvey.
    Written as an introductory textbook for the study of world politics and the analysis of gender, this work is suitable for courses in International Relations, ...
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  22. World Politics and Personal Insecurity. By Oscar Jaszi.Harold D. Lasswell - 1934 - International Journal of Ethics 45:440.
     
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  23. Lost Worlds: Political Memoirs of the Left (II).L. Segal - 2004 - Radical Philosophy 123:8-28.
  24. Principled World Politics the Challenge of Normative International Relations.Paul Kevin Wapner, Lester Edwin J. Ruiz & Richard A. Falk - 2000 - University Press of Amer.
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  25.  9
    World Politics: Essence, Chief Characteristics, and Tendencies.Iu Ia Kirshin - 1983 - Russian Studies in Philosophy 22 (1):26-44.
    Considerable attention has been given in recent years to the study of the methodological problems of domestic and foreign policy. Some definite results have been achieved. The essence and structure of politics, the content and specific features of its various branches and tendencies have been explored; the place of the social sciences in the study of politics has been determined; and the question of the necessity of elaborating a special theory of politics has been posed.
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  26.  18
    World Politics as a Cultural Mission. Foreign Cultural Policy and the Educated Bourgeoisie in Germany on the Eve of the First World War.Konrad Fuchs - 1986 - Philosophy and History 19 (1):47-48.
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  27.  4
    World Politics and Personal Insecurity. [REVIEW]G. Lowell Field - 1936 - Zeitschrift für Sozialforschung 5 (1):149-151.
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  28.  8
    World Politics in Modern Civilization. Harry Elmer Barnes.Frederick L. Schuman - 1931 - International Journal of Ethics 41 (3):369-370.
  29.  7
    V.—World-Politics and the Philosopher.H. F. Hallett - 1943 - Proceedings of the Aristotelian Society 43 (1):79-110.
  30.  1
    Injustice and Collectivization in World Politics.Elizabeth Kahn - 2019 - Global Justice : Theory Practice Rhetoric 11 (2):29-50.
    In Justice and Reconciliation in World Politics Catherine Lu endorses the idea that those who contribute to the reproduction of structural injustice have responsibilities to address that injustice. However, in the book, Lu does not explore the grounds and justification for recognising such a responsibility. In order to address this deficit, this paper proposes that those likely to contribute to the reproduction of structural injustice, in the future, have precautionary duties, in the present, that require them to take (...)
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  31.  7
    World Politics and the Causes of War in the 20th Century. A Quantitative Empirical Study.Michael Derndarsky - 1978 - Philosophy and History 11 (2):238-239.
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  32.  4
    Is World Politics a World Away?Sergei Prozorov - 2011 - Contemporary Political Theory 10 (2):286-310.
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  33. Beyond the Anarchical Society: Grotius, Colonialism and Order in World Politics.Edward Keene - 2002 - Cambridge University Press.
    Edward Keene argues that the conventional idea of an 'anarchical society' of equal and independent sovereign states is an inadequate description of order in modern world politics. International political and legal order has always been dedicated to two distinct goals: to try to promote the toleration of different ways of life, while advocating the adoption of one specific way, that it labels 'civilization'. The nineteenth-century solution to this contradiction was to restrict the promotion of civilization to the (...) beyond Europe. That discriminatory way of thinking has now broken down, with the result that a single, global order is supposed to apply to everyone, but opinion is still very much divided as to what the ultimate purpose of this global order should be, and how its political and legal structure should be organised. (shrink)
     
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  34. Human Nature and World Politics: Rethinking ”Man’.Neta C. Crawford - 2009 - International Relations 23 (2):271--288.
    While realists acknowledge that their theories of world politics are rooted in specific assumptions about human nature, neorealists tend to discount human nature in favor of an emphasis on systemic forces. Nevertheless neorealism has assumptions about human nature that shape neorealist theorizing. Specifically, in Man, the State, and War and Theory of International Politics, Waltz make essentially the same assumptions about human nature as the realists — that our human natures are fixed, that we cannot trust others, (...)
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  35.  1
    World Politics in Modern Civilization.Harry Elmer Barnes - 1931 - International Journal of Ethics 41 (3):369-370.
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  36.  1
    World, Politics.R. Walker - 2011 - Contemporary Political Theory 10 (2):286-310.
  37.  2
    Governance and Resistance in World Politics.David Armstrong, Theo Farrell & Bice Maiguashca (eds.) - 2003 - Cambridge University Press.
    The emergence of global governance in several key areas calls into question conventional understandings of world politics in terms of conflicts of interests between sovereign states under conditions of anarchy. At the same time the new phenomena of anti-globalisation demonstrations, transnational social movements and an emergent global civil society point to developments in international relations that are both of profound importance and analytically complex. This volume's starting point is the hypothesis that one way of thinking about these processes (...)
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  38.  18
    America's Strategy in World Politics.Nicholas John Spykman - 1942 - Philosophy and Phenomenological Research 3 (2):236-241.
  39.  2
    The Problem of Harm in World Politics: Theoretical Investigations.Andrew Linklater - 2011 - Cambridge University Press.
    The need to control violent and non-violent harm has been central to human existence since societies first emerged. This book analyses the problem of harm in world politics which stems from the fact that societies require the power to harm in order to defend themselves from internal and external threats, but must also control the capacity to harm so that people cannot kill, injure, humiliate or exploit others as they please. Andrew Linklater analyses writings in moral and legal (...)
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  40. Ethics and World Politics.Duncan Bell (ed.) - 2010 - Oxford University Press.
    The book opens with a discussion of different methods and approaches employed to study the subject, including analytical political theory, post-structuralism and critical theory.
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  41.  7
    Constructing Global Order : Agency and Change in World Politics.Amitav Acharya - 2018 - Cambridge University Press.
    For a long time, international relations scholars have adopted a narrow view of what is global order, who are its makers and managers, and what means they employ to realize their goals. Amitav Acharya argues that the nature and scope of agency in the global order - who creates it and how - needs to be redefined and broadened. Order is built not by material power alone, but also by ideas and norms. While the West designed the post-war order, the (...)
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  42.  30
    The New Anarchy: Globalisation and Fragmentation in World Politics.Philip G. Cerny & Alex Prichard - 2017 - Journal of International Political Theory 13 (3):378-394.
    Modern International Relations theory has consistently underestimated the depth of the problem of anarchy in world politics. Contemporary theories of globalisation bring this into bold relief. From this perspective, the complexity of transboundary networks and hierarchies, economic sectors, ethnic and religious ties, civil and cross-border wars, and internally disaggregated and transnationally connected state actors, leads to a complex and multidimensional restructuring of the global, the local and the uneven connections in between. We ought to abandon the idea of (...)
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  43.  1
    Force and Legitimacy in World Politics.David Armstrong, Theo Farrell & Bice Maiguashca (eds.) - 2005 - Cambridge University Press.
    War is invariably accompanied by debate, if not controversy, over the legitimacy of using force. Alongside the longstanding state practice of justifying use of force is the increasing codification of legal rules on the use of force. In this volume a leading group of international authorities consider the issues surrounding the legitimation of force from several distinct disciplinary perspectives, including political science, law, history and philosophy. In particular, they examine the underlying question of whether and how international society's traditional norms (...)
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  44.  1
    The Global Right Wing and the Clash of World Politics.Clifford Bob - 2012 - Cambridge University Press.
    This book is an eye-opening account of transnational advocacy, not by environmental and rights groups, but by conservative activists. Mobilizing around diverse issues, these networks challenge progressive foes across borders and within institutions. In these globalized battles, opponents struggle as much to advance their own causes as to destroy their rivals. Deploying exclusionary strategies, negative tactics and dissuasive ideas, they aim both to make and unmake policy. In this work, Clifford Bob chronicles combat over homosexuality and gun control in the (...)
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  45.  14
    Taking Responsibility for the World: Politics, the Impolitical and Violence in Hannah Arendt.Stefania Fantauzzi - 2019 - Arendt Studies 3:133-151.
    The purpose of this article is to analyse the issues of war and violence in the thought of Hannah Arendt, drawing on articles published in the newspaper Aufbau between 1941 and 1945. In these texts Arendt argues for the organisation of a Jewish army to engage in the struggle against Nazism. Here I attempt to show that this call for a Jewish army is not in contradiction with the separation between power and violence that Arendt posited. With this objective, I (...)
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  46.  3
    The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics.Patrick Thaddeus Jackson - 2010 - Routledge.
    __The Conduct of Inquiry in International Relations_ first edition was winner of the ISA-Northeast’s Yale H. Ferguson Award, and the ISA Theory Section’s Best Book of the Year award._ _The Conduct of Inquiry in International Relations_ provides an introduction to the philosophy of science issues and their implications for the study of global politics. The author draws attention to the problems caused by the misleading notion of a single unified scientific method, and proposes a framework that clarifies the variety (...)
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  47. Population and World-Politics.W. Watkin Davies - 1930 - Hibbert Journal 29:701.
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  48.  84
    The Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics.Patrick Thaddeus Jackson - 2010 - Routledge.
    The immense value of this book is its accessibility and the intimate connections it builds between theories of international relations and their philosophical ...
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  49.  2
    Revolt Against the Modern World Politics, Religion and Social Order of the Kali Yuga.Julius Evola - 1995 - Simon & Schuster.
    With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the (...)
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  50.  3
    Just War and International Order: The Uncivil Condition in World Politics.Nicholas Rengger - 2013 - Cambridge University Press.
    At the opening of the twenty-first century, while obviously the world is still struggling with violence and conflict, many commentators argue that there are many reasons for supposing that restrictions on the use of force are growing. The establishment of the International Criminal Court, the growing sophistication of international humanitarian law and the 'rebirth' of the just war tradition over the last fifty years are all taken as signs of this trend. This book argues that, on the contrary, the (...)
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