Results for 'Woodbridge Odlin Johnson'

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  1. The Descriptive Accuracy of the Sign "Super-Personal".Woodbridge Odlin Johnson - 1943 - Chicago: Chicago University Press.
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  2.  31
    Samuel Johnson: His Career and Writings.Woodbridge Riley - 1932 - Journal of Philosophy 29 (7):188-190.
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  3.  20
    Richard F. Johnson, Saint Michael the Archangel in Medieval English Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xii, 174; 2 Tables. $90. [REVIEW]Sherry L. Reames - 2006 - Speculum 81 (4):1214-1215.
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  4. Analogy and the Problem of God's Personality.WOODBRIDGE O. JOHNSON - 1956
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  5.  81
    Intelligent Design in Biology: The Current Situation and Future Prospects: Johnson Intelligent Design.Phillip E. Johnson - 2005 - Think 4 (11):17-26.
    Phillip Johnson introduces the debate over intelligent design.
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  6.  15
    An Interview with Sonia Johnson.Karen S. Langlois & Sonia Johnson - 1982 - Feminist Studies 8 (1):6.
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  7.  93
    Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - University of Chicago Press.
    The now-classic Metaphors We Live By changed our understanding of metaphor and its role in language and the mind. Metaphor, the authors explain, is a fundamental mechanism of mind, one that allows us to use what we know about our physical and social experience to provide understanding of countless other subjects. Because such metaphors structure our most basic understandings of our experience, they are "metaphors we live by"--metaphors that can shape our perceptions and actions without our ever noticing them. In (...)
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  8. The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Mark Johnson - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
  9. Accidentally Doing the Right Thing.Zoe Johnson King - 2020 - Philosophy and Phenomenological Research 100 (1):186-206.
    Philosophy and Phenomenological Research, EarlyView.
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  10.  72
    Pretense and Pathology: Philosophical Fictionalism and its Applications.Bradley Armour-Garb & James A. Woodbridge - 2015 - Cambridge University Press.
    In this book, Bradley Armour-Garb and James A. Woodbridge distinguish various species of fictionalism, locating and defending their own version of philosophical fictionalism. Addressing semantic and philosophical puzzles that arise from ordinary language, they consider such issues as the problem of non-being, plural identity claims, mental-attitude ascriptions, meaning attributions, and truth-talk. They consider 'deflationism about truth', explaining why deflationists should be fictionalists, and show how their philosophical fictionalist account of truth-talk underwrites a dissolution of the Liar Paradox and its (...)
  11.  77
    Paul Johnson Wonders Whether Darwin Would Have Put Atheist Slogans on Buses.Paul Johnson - 2009 - The Chesterton Review 35 (1/2):284-288.
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  12.  52
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  13. Praiseworthy Motivations.Zoë A. Johnson King - 2020 - Noûs 54 (2):408-430.
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  14. The Puritan Mind.Woodbridge Riley - 1932 - Journal of Philosophy 29 (7):190-192.
  15.  50
    Socrates and Alcibiades - M. Johnson, H. Tarrant Alcibiades and the Socratic Lover-Educator. Pp. X + 254, Figs. London: Bristol Classical Press, 2012. Cased, £50. Isbn: 978-0-7156-4086-9. [REVIEW]David M. Johnson - 2013 - The Classical Review 63 (1):58-60.
  16. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  17. Truth as a Pretense.James A. Woodbridge - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. pp. 134.
    Truth-talk exhibits certain features that render it philosophically suspect and motivate a deflationary account. I offer a new formulation of deflationism that explains truth-talk in terms of semantic pretense. This amounts to a fictionalist account of truth-talk but avoids an error-theoretic interpretation and its resulting incoherence. The pretense analysis fits especially well with deflationism’s central commitment, and it handles truth-talk’s unusual features effectively. In particular, this approach suggests an interesting strategy for dealing with the Liar paradox. This version of deflationism (...)
     
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  18. Metaphors We Live By.George Lakoff & Mark Johnson - 1980 - Ethics 93 (3):619-621.
     
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  19. Beyond Sense and Sensibility: Moral Formation and the Literary Imagination From Johnson to Wordsworth.Rhona Brown, Leslie A. Chilton, Timothy Erwin, Evan Gottlieb, Christopher D. Johnson, Heather King, James Noggle, Adam Rounce & Adrianne Wadewitz (eds.) - 2014 - Bucknell University Press.
    Drawing on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, the essays in Beyond Sense and Sensibility examine moral formation as represented in or implicitly produced by literary works of late eighteenth-century British authors.
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  20.  45
    Comment by James Turner Johnson.James Turner Johnson - 2000 - Journal of Religious Ethics 28 (2):331-335.
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  21.  23
    Response to Laidlaw-Johnson.Paul F. Johnson - unknown
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  22. Frederick Woodbridge: Experience and Idea.William M. Shea - 1975 - The Thomist 39 (4):712.
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  23. Woodbridge, Frederick-Experience and Idea.Wm Shea - 1975 - The Thomist 39 (4):712-726.
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  24.  23
    Consciousness, the Sense Organs, and the Nervous System.Frederick J. E. Woodbridge - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (17):449-455.
  25.  10
    Logic.W. E. Johnson - 1925 - Philosophical Review 34 (1):79-87.
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  26. Semantic Pathology and the Open Pair.James A. Woodbridge & Bradley Armour-Garb - 2005 - Philosophy and Phenomenological Research 71 (3):695–703.
    In Vagueness and Contradiction (2001), Roy Sorensen defends and extends his epistemic account of vagueness. In the process, he appeals to connections between vagueness and semantic paradox. These appeals come mainly in Chapter 11, where Sorensen offers a solution to what he calls the no-no paradox—a “neglected cousin” of the more famous liar—and attempts to use this solution as a precedent for an epistemic account of the sorites paradox. This strategy is problematic for Sorensen’s project, however, since, as we establish, (...)
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  27.  24
    Johnson on the Metaphysics of Argument.Leo Groarke - 2002 - Argumentation 16 (3):277-286.
    This paper responds to two aspects of Ralph Johnson's Manifest Rationality (2000). The first is his critique of deductivism. The second is his failure to make room for some species of argument (e.g., visual and kisceral arguments) proposed by recent commentators. In the first case, Johnson holds that argumentation theorists have adopted a notion of argument which is too narrow. In the second, that they have adopted one which is too broad. I discuss the case Johnson makes (...)
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  28. CONSPEC and CONLERN: A Two-Process Theory of Infant Face Recognition.John Morton & Mark H. Johnson - 1991 - Psychological Review 98 (2):164-181.
  29.  1
    Darwinism Defeated?: The Johnson-Lamoureux Debate on Biological Origins.Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe - 1999 - Pacific Educational Press.
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  30.  8
    East Asia: The Great Tradition.Woodbridge Bingham, Edwin O. Reischauer & John K. Fairbank - 1963 - Journal of the American Oriental Society 83 (1):144.
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  31.  21
    Johnson, MacIntyre, and the Practice of Argumentation.Tone Kvernbekk - 2008 - Informal Logic 28 (3):262-278.
    This article is a discussion of Ralph Johnson’s concept of practice of argumentation. Such practice is characterized by three properties: (1) It is teleological, (2) it is dialectical, and (3) it is manifestly rational. I argue that Johnson’s preferred definition of practice—which is Alasdair MacIntyre’s concept of practice as a human activity with internal goods accessible through partcipation in that same activity—does not fit these properties or features. I also suggest that this failure should not require Johnson (...)
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  32. WOODBRIDGE, F. J. E. .-"Aristotle's Vision of Nature". [REVIEW]A. C. Lloyd - 1966 - Philosophy 41:367.
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  33. The Story About Propositions.Bradley Armour-Garb & James A. Woodbridge - 2012 - Noûs 46 (4):635-674.
    It is our contention that an ontological commitment to propositions faces a number of problems; so many, in fact, that an attitude of realism towards propositions—understood the usual “platonistic” way, as a kind of mind- and language-independent abstract entity—is ultimately untenable. The particular worries about propositions that marshal parallel problems that Paul Benacerraf has raised for mathematical platonists. At the same time, the utility of “proposition-talk”—indeed, the apparent linguistic commitment evident in our use of 'that'-clauses (in offering explanations and making (...)
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  34. WOODBRIDGE, F. J. E. - An Essay on Nature. [REVIEW]D. Daiches Raphael - 1942 - Mind 51:266.
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  35. The Pathology of Validity.James A. Woodbridge & Bradley Armour-Garb - 2008 - Synthese 160 (1):63-74.
    Stephen Read has presented an argument for the inconsistency of the concept of validity. We extend Read's results and show that this inconsistency is but one half of a larger problem. Like the concept of truth, validity is infected with what we call "semantic pathology," a condition that actually gives rise to two symptoms: inconsistency and indeterminacy. After sketching the basic ideas behind semantic pathology and explaining how it manifests both symptoms in the concept of truth, we present cases that (...)
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  36.  14
    Meaning and Moral Order: Explorations in Cultural Analysis.James Johnson - 1990 - International Journal for Philosophy of Religion 28 (3):192-192.
  37. WOODBRIDGE, F. J. E. -The Son of Apollo. [REVIEW]A. E. Taylor - 1930 - Mind 39:252.
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  38.  50
    Don’T Know, Don’T Care?Zoë A. Johnson King - 2020 - Philosophical Studies 177 (2):413-431.
    My thesis is that moral ignorance does not imply a failure to care adequately about what is in fact morally significant. I offer three cases: one in which someone is ignorant of the precise nature of what she cares about; one in which someone does not reflect on the significance of what she cares about in a particular set of circumstances, and one in which someone cares deeply about two morally significant considerations while being mistaken about their relative significance. I (...)
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  39. Towards a Cognitive Theory of Emotions.Keith Oatley & P. N. Johnson-Laird - 1987 - Cognition and Emotion 1 (1):29-50.
  40.  46
    Endnotes for Johnson, From Page 8.David K. Johnson - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):27-27.
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  41. Alexander Bryan Johnson's a Treatise on Language, Ed.Alexander Bryan Johnson - 1947 - Berkeley: Univ. Of California Press.
  42. Alexander Bryan Johnson a Treatise on Language.A. B. Johnson - 1947 - Univ. Of California Press.
     
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  43. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  44. From Mathematical Fictionalism to Truth‐Theoretic Fictionalism.Bradley Armour-Garb & James A. Woodbridge - 2014 - Philosophy and Phenomenological Research 88 (1):93-118.
    We argue that if Stephen Yablo (2005) is right that philosophers of mathematics ought to endorse a fictionalist view of number-talk, then there is a compelling reason for deflationists about truth to endorse a fictionalist view of truth-talk. More specifically, our claim will be that, for deflationists about truth, Yablo’s argument for mathematical fictionalism can be employed and mounted as an argument for truth-theoretic fictionalism.
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  45.  66
    Book Excerpt: Computer Ethics, by Deborah G. Johnson (Prentice Hall, 1994).Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  46. Kant's Conception of Merit.Robert N. Johnson - 1996 - Pacific Philosophical Quarterly 77:310.
    It is standard to attribute to Kant the view that actions from motives other than duty deserve no positive moral evaluation. I argue that the standard view is mistaken. Kant's account of merit in the Metaphysics of Morals shows that he believes actions not performed from duty can be meritorious. Moreover, the grounds for attributing merit to an action are different from those for attributing moral worth to it. This is significant because it shows both that his views are reasonably (...)
     
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  47. Models for Modal Syllogisms.Fred Johnson - 1989 - Notre Dame Journal of Formal Logic 30 (2):271-284.
    A semantics is presented for Storrs McCall's separate axiomatizations of Aristotle's accepted and rejected polysyllogisms. The polysyllogisms under discussion are made up of either assertoric or apodeictic propositions. The semantics is given by associating a property with a pair of sets: one set consists of things having the property essentially and the other of things having it accidentally. A completeness proof and a semantic decision procedure are given.
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  48. Semantic Defectiveness and the Liar.Bradley Armour-Garb & James A. Woodbridge - 2013 - Philosophical Studies 164 (3):845-863.
    In this paper, we do two things. First, we provide some support for adopting a version of the meaningless strategy with respect to the liar paradox, and, second, we extend that strategy, by providing, albeit tentatively, a solution to that paradox—one that is semantic, rather than logical.
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  49. Dialetheism, Semantic Pathology, and the Open Pair.Bradley Armour-Garb & James A. Woodbridge - 2006 - Australasian Journal of Philosophy 84 (3):395 – 416.
    Over the past 25 years, Graham Priest has ably presented and defended dialetheism, the view that certain sentences are properly characterized as true with true negations. Our goal here is neither to quibble with the tenability of true, assertable contradictions nor, really, with the arguments for dialetheism. Rather, we wish to address the dialetheist's treatment of cases of semantic pathology and to pose a worry for dialetheism that has not been adequately considered. The problem that we present seems to have (...)
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  50.  1
    Hobbes.Frederick J. E. Woodbridge - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (23):636-641.
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