Results for 'Women's rights'

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  1.  12
    Women's Rights, Human Rights: International Feminist Perspectives.J. S. Peters & Andrea Wolper - 1995 - Routledge.
    This comprehensive and important volume includes contributions by activists, journalists, lawyers and scholars from twenty-one countries. The essays map the directions the movement for women's rights is taking--and will take in the coming decades--and the concomittant transformation of prevailing notions of rights and issues. They address topics such as the rapes in former Yugoslavia and efforts to see that a War Crimes Tribunal responds; domestic violence; trafficking of women into the sex trade; the persecution of lesbians; female (...)
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  2. Women's Rights and `Righteous War': An Argument for Women's Autonomy in Afghanistan.Gillian Wylie - 2003 - Feminist Theory 4 (2):217-223.
    Establishing women's rights became part of the moral justification given for waging `war on terror' by ensuring regime change in Afghanistan. Yet by December 2002, Human Rights Watch was reporting ongoing violations of women's rights. Western presumptions that women's lives would be transformed simply by removing the Taliban were false. This `interchange' explains this gap between expectation and reality by examining the contentious history of Afghan gender politics and the current political and economic situation. (...)
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  3. The Ethics of Abortion: Women’s Rights, Human Life, and the Question of Justice.Christopher Kaczor - 2010 - Routledge.
    Appealing to reason rather than religious belief, this book is the most comprehensive case against the choice of abortion yet published. _The Ethics of Abortion_ critically evaluates all the major grounds for denying fetal personhood, including the views of those who defend not only abortion but also infanticide. It also provides several justifications for the conclusion that all human beings, including those in utero, should be respected as persons. This book also critiques the view that abortion is not wrong even (...)
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  4.  3
    Between Women's Rights and Men's Authority: Masculinity and Shifting Discourses of Gender Difference in Urban Uganda.Robert Wyrod - 2008 - Gender and Society 22 (6):799-823.
    Across the African continent, women's rights have become integral to international declarations, regional treaties, national legislation, and grassroots activism. Yet there is little research on how African men have understood these shifts and how African masculinities are implicated in such changes. Drawing on a year of ethnographic research in the Ugandan capital Kampala, this article investigates how ordinary men and women in Uganda understand women's rights and how their attitudes are tied to local conceptions of masculinity. (...)
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  5.  71
    Women's Rights and Cultural Differences.Shari Stone-Mediatore - 2004 - Studies in Practical Philosophy 4 (2):111-133.
    The rights of women in fundamentalist Muslim countries has become a cause celebre for many North American women; however, the problem of how to balance respect for women's rights and respect for cultural differences remains in dispute, even within feminist theory. This paper explores how U.S. feminists who are serious about supporting the struggles of women across cultural borders might best adjudicate the seeming tension between women's rights and cultural autonomy. Upon examining 4 representative approaches (...)
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  6.  51
    Women’s Rights to Property in Marriage, Divorce, and Widowhood in Uganda: The Problematic Aspects. [REVIEW]Anthony Luyirika Kafumbe - 2010 - Human Rights Review 11 (2):199-221.
    This article examines women’s rights to property in marriage, upon divorce, and upon the death of a spouse in Uganda, highlighting the problematic aspects in both the state-made (statutory) and non-state-made (customary and religious) laws. It argues that, with the exception of the 1995 Constitution, the subordinate laws that regulate the distribution, management, and ownership of property during marriage, upon divorce, and death of a spouse are discriminatory of women. It is shown that even where the relevant statutory laws (...)
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  7.  37
    Women’s Right to Asylum: Protecting the Rights of Female Asylum Seekers in Europe? [REVIEW]Jane Freedman - 2008 - Human Rights Review 9 (4):413-433.
    Criticisms have been made against international laws and conventions on asylum and refugees, arguing that these have been based on a male model of definition, which have ignored women’s persecutions. This article will argue that recent developments in European asylum policy have the potential to deepen this discrimination and to further reduce the rights of female asylum seekers. Although there have been some positive developments in jurisprudence that have recognised that gender-specific persecution may be the basis for granting asylum, (...)
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  8.  11
    The Ethics of Abortion: Women’s Rights, Human Life, and the Question of Justice.Christopher Kaczor - 2010 - Routledge.
    Appealing to reason rather than religious belief, this book is the most comprehensive case against the choice of abortion yet published. This _Second Edition_ of _The Ethics of Abortion _critically evaluates all the major grounds for denying fetal personhood, including the views of those who defend not only abortion but also post-birth abortion. It also provides several justifications for the conclusion that all human beings, including those in utero, should be respected as persons. This book also critiques the view that (...)
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  9.  28
    Women’s Right To Asylum: Protecting The Rights Of Female Asylum Seekers In Europe?Jane Freedman - 2008 - Human Rights Review 9 (4):413-433.
    Criticisms have been made against international laws and conventions on asylum and refugees, arguing that these have been based on a male model of definition, which have ignored women’s persecutions. This article will argue that recent developments in European asylum policy have the potential to deepen this discrimination and to further reduce the rights of female asylum seekers. Although there have been some positive developments in jurisprudence that have recognised that gender-specific persecution may be the basis for granting asylum, (...)
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  10. Women’s Rights and the Bible: Implication for Christian Ethics and Social Policy.[author unknown] - 2012
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  11.  36
    Globalizing Women’s Rights: Overcoming the Apartheid.María Pía Lara - 2004 - Thesis Eleven 78 (1):61-84.
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by (...)
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  12.  12
    Women, Women's Rights and Feminist Movements.J. -P. Vernet - 2005 - Social Science Information 44 (1):175-188.
    English This article contends that feminist movements are victims of social cryptomnesia: while women's rights are nowadays largely approved, the role of feminist movements in obtaining these rights is not recognized, and feminist groups are still stigmatized. This social cryptomnesia is believed to hinder further progress towards equality between men and women. Indeed, although women's rights are officially protected, men-women differences in status still exist; however, the potential of feminist movements to achieve real equality is (...)
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  13.  31
    Women’s Rights in Islamic Shari’A: Between Interpretation, Culture and Politics.Dina Mansour - 2014 - Muslim World Journal of Human Rights 11 (1):1-24.
    This article analyses existing biases – whether due to misinterpretation, culture or politics – in the application of women’s rights under Islamic Shari’a law. The paper argues that though in its inception, one purpose of Islamic law may have aimed at elevating the status of women in pre-Islamic Arabia, biases in interpreting such teachings have failed to free women from discrimination and have even added “divinity” to their persistent subjugation. By examining two case studies – Saudi Arabia and Egypt (...)
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  14. Women's Rights, Human Rights and Domestic Violence in Vanuatu.Margaret Jolly - 1996 - Feminist Review 52 (1):169-190.
    There has been much recent debate about women's rights and their relation to human rights. Debates about domestic violence in Vanuatu are situated in this global frame but also in a regional and historical context dominated by the relation between kastom and Christianity. This article depicts the dynamics of a conference on Violence and the Family in Vanuatu held in Port Vila in 1994, in terms of the competing claims of universal human rights and cultural relativism. (...)
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  15.  47
    Women’s Rights in Muslim Societies: Lessons From the Moroccan Experience.Nouzha Guessous - 2012 - Philosophy and Social Criticism 38 (4-5):525-533.
    Major changes have taken place in Muslim societies in general during the last decades. Traditional family and social organizational structures have come into conflict with the perceptions and needs of development and modern state-building. Moreover, the international context of globalization, as well as changes in intercommunity relations through immigration, have also deeply affected social and cultural mutations by facilitating contact between different cultures and civilizations. Of the dilemmas arising from these changes, those concerning women’s and men’s roles were the most (...)
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  16. Women’s Rights, Politics and Laws in Bangladesh.Mohammad Abu Tayyub Khan - 2014 - Journal of Social Sciences and Humanities 53 (2):13-24.
    Women’s legal rights are one of the most significant determinants of their status. In Bangladesh, a series of laws ensuring women’s rights have proven largely ineffective in promoting their positions. The prime reasons for this are: dirtier politics, the ineffective implementation of women rights laws, the traditional and cultural negative views about women’s rights, the absence of an accountable and transparent government, the expensive and time consuming judicial process, the lack of an efficient judiciary, and other (...)
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  17.  5
    Women’s Rights Facing Hypermasculinist Leadership: Implementing the Women, Peace and Security Agenda Under a Populist-Nationalist Regime.Barbara K. Trojanowska - 2021 - Feminist Legal Studies 29 (2):231-249.
    Populist-nationalist ideologies pose a threat to women’s rights. This article examines to what extent national institutionalisation of international frameworks promoting women’s rights can weather the misogynistic political climate accompanying the global rise of populist nationalism. The post-2016 situation in the Philippines offers a testing ground for this problem due to the co-existence of President Duterte’s hypermasculinist national leadership with a strong history of institutionalisation of the UN’s Women, Peace and Security agenda. Drawing from an analysis of WPS policy (...)
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  18.  31
    Women's Right to Choose Rationally: Genetic Information, Embryo Selection, and Genetic Manipulation.Jean E. Chambers - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):418-428.
    Margaret Brazier has argued that, in the literature on reproductive technology, women's “right” to reproduce is privileged, pushed, and subordinated to patriarchal values in such a way that it amounts to women's old “duty” to reproduce, dressed up in modern guise. I agree that there are patriarchal assumptions made in discussions of whether women have a right to select which embryos to implant or which fetuses to carry to term. Forcing ourselves to see women as active, rational decisionmakers (...)
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  19.  17
    Women's Rights and Bioethics.Lorraine Dennerstein & Margret M. Baltes (eds.) - 2000 - UNESCO.
    This book, based on the Round Table on Bioethics and Women held at UNESCO during the Fourth Session of the International Bioethics Committee (IBC), presents the ...
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  20.  58
    Women’s Right to Autonomy and Identity in European Human Rights Law: Manifesting One’s Religion.Jill Marshall - 2008 - Res Publica 14 (3):177-192.
    Freedom of religious expression is to many a fundamental element of their identity. Yet the jurisprudence of the European Court of Human Rights on the Islamic headscarf issue does not refer to autonomy and identity rights of the individual women claimants. The case law focuses on Article 9 of the European Convention on Human Rights, which provides a legal human right to freedom of religious expression. The way that provision is interpreted is critically contrasted here with the (...)
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  21.  7
    Of the Women’s Rights Jurisprudence of the ECOWAS Court: The Role of the Maputo Protocol and the Due Diligence Standard.Maame Efua Addadzi-Koom - 2020 - Feminist Legal Studies 28 (2):155-178.
    The Maputo Protocol, adopted in 2003, was intended to counterbalance the normative deficiencies of the African Charter with respect to women’s rights. However, 15 years down the line, there is not much case law on the Protocol. The ECOWAS Court made its first pronouncement on the Protocol in 2017 in Dorothy Njemanze & 3 Others v. The Federal Republic of Nigeria. This paper analyses three gender-based violence decisions by the Ecowas Court: Dorothy Njemanze, Aminata Diantou Diane and Mary Sunday (...)
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  22.  2
    Women’s Rights In The Light Of Quran.Abida Parveen - 2015 - Pakistan Journal of Gender Studies 10 (1):1-17.
    Islam has given honour and rights to women. Before the advent of Islam, women were a suppressed section of the society. Islam evaluated the status of women which anyone can expect in today’s modern society. Islam provides complete code of life, thus giving all social, economic, political and legal rights to women. A man and woman cannot be same physically so their rights can also not be the same due to their duties but they have equal (...) in society. Prophet Muhammad stressed that when some conflict between husband and wife becomes sharpened and there seems no solution, in this situation if wife no more wants to live with husband then she has the right to get divorce. In case husband do not want to give divorce, women has right to go to court for khula. (shrink)
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  23.  62
    Can Human Rights Accommodate Women's Rights? Towards an Embodied Account of Social Norms, Social Meaning, and Cultural Change.Moira Gatens - 2004 - Contemporary Political Theory 3 (3):275-299.
    The paper is in four parts. The first part offers a brief reminder of the historical context for human rights as women's rights. The second part notes the relative lack of attention in human rights theory to the roles of social meaning and what has been called the ‘social imaginary’. The third part suggests that the social imaginary — understood in terms of the always present backdrop to meaningful social action — may be seen as a (...)
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  24. Human Rights, Women's Rights, Gender Mainstreaming, and Diversity: The Language Question.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publishers. pp. 38-89.
    In the following study the author goes back to the beginnings of the Women's Rights movements in order to pose the question on gender equality by approaching it through the prism of language as a powerful tool in human rights battles. This permits her to show the deep interrelation between women's struggle for recognition and some particular women rights, like the "feminization" of professional titles and the implementation of a gender sensitive language. Hence she argues (...)
     
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  25.  3
    Women’s Rights, Gay Rights and Anti-Muslim Racism in Europe: Introduction.Jin Haritaworn - 2012 - European Journal of Women's Studies 19 (1):73-78.
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  26.  21
    Women’s Rights and Potential Human Beings.A. J. Dardis - 1988 - Cogito 2 (3):10-12.
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  27. Women's Rights as Human Rights : Campaigns and Concepts.Diane Elson - 2006 - In Lydia Morris (ed.), Rights: Sociological Perspectives. Routledge. pp. 94.
  28.  6
    Women’s Right To Land Ownership In Swat State Areas The Swat State Era And The Post-State Scenario.Sultan -I.- Rome - 2008 - Pakistan Journal of Gender Studies 1 (1):105-121.
    This paper presents a study of riwaj in the traditional society of the present-day Provincially Administered Tribal Areas of the North-West Frontier Province, Pakistan. Under riwaj only males could own land; women had no right to inherit land. During the Swat State era, on the whole, the traditional practice remained the law of inheritance and ownership of land under which the women folk were not entitled to inherit. However, during the reign of Miangul Jahanzeb in some cases the women were (...)
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  29.  44
    Taking Women's Rights Seriously: Integrity and the “Right” to Consume Pornography.Susan Easton - 1995 - Res Publica 1 (2):183-198.
  30.  31
    Women's Rights as Human Rights: The Turkish Case. [REVIEW]Yeşim Arat - 2001 - Human Rights Review 3 (1):27-34.
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  31.  24
    Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy.Peter Jones - 2012 - Contemporary Political Theory 11 (1):e5 - e7.
  32.  39
    Women's Rights Are Human Rights.Temma Kaplan - 2000 - Studies in Practical Philosophy 2 (1):50-63.
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  33.  18
    Inserting Women’s Rights in the Egyptian Constitution: Personal Reflections.Hala Kamal - 2015 - Journal for Cultural Research 19 (2):150-161.
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  34.  8
    Women's Rights and Human Rights in Contemporary Europe.Dorothy McBride Stetson - 1992 - History of European Ideas 15 (4-6):549-556.
  35.  20
    Women's Rights and Reproductive Health Care in a Global Perspective.Sirkku Kristiina Hellsten - 2000 - Journal of Social Philosophy 31 (4):382–390.
  36.  17
    Development of Women's Rights in Lithuania: Recognition of Women Political Rights.Toma Birmontienė & Virginija Jurėnienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 116 (2):23-44.
    The article discusses the problems of development of women’s political rights in Lithuania in the legal historical aspect starting from the 16th century, when some property and individual rights were enshrined in the first codifications of the laws of the Great Duchy of Lithuania. The aim of the article is to show that women’s struggle for political equality and suffrage at the end of the 19th and at the turn of the 20th century correlates with the movement for (...)
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  37.  9
    Editorial: Women's Rights in Europe: Contemporary Burning Issues.Rebecca Shah & Audrey Guichon - 2006 - Journal of Global Ethics 2 (2):123 – 128.
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  38.  2
    Editorial: Women's Rights in Europe: Contemporary Burning Issues.Audrey Guichon & Rebecca Shah - 2006 - Journal of Global Ethics 2 (2):123-128.
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  39.  80
    Westernization and Women’s Rights.Eileen Hunt Botting & Sean Kronewitter - 2012 - Political Theory 40 (4):466-496.
    The publication in 1869 of Mill’s Subjection of Women gave rise to philosophical and political responses beyond Western Europe on the relationship between Westernization and women’s rights in developing, colonial, and post-colonial countries. Through the first comparative study of the Subjection of Women alongside the forewords to six of its earliest non–Western European editions, we explore how this book provoked local intellectuals in Russia, Chile, and India to engage its liberal utilitarian, imperial, Orientalist, and feminist ideas. By showing how (...)
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  40.  50
    Towards Cosmopolitan Citizenship? Women’s Rights in Divided Turkey.Nora Fisher Onar & Hande Paker - 2012 - Theory and Society 41 (4):375-394.
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  41.  32
    Group Identity and Women's Rights in Family Law: The Perils of Multicultural Accommodation.A. Shachar - 1998 - Journal of Political Philosophy 6 (3):285–305.
  42.  1
    Men’s Perceptions of Women’s Rights and Changing Gender Relations in South Africa: Lessons for Working With Men and Boys in HIV and Antiviolence Programs.Dean Peacock, Abbey Hatcher, Christopher Colvin & Shari L. Dworkin - 2012 - Gender and Society 26 (1):97-120.
    Emerging out of increased attention to gender equality within violence and HIV prevention efforts in South African society has been an intensified focus on masculinities. Garnering a deeper understanding of how men respond to shifting gender relations and rights on the ground is of urgent importance, particularly since social constructions of gender are implicated in the HIV/aids epidemic. As social scientists collaborating on a rights-based HIV and antiviolence program, we sought to understand masculinities, rights, and gender norms (...)
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  43. Feminism, Women's Human Rights, and Cultural Differences.Susan Moller Okin - 1998 - Hypatia 13 (2):32 - 52.
    The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.
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  44.  55
    Trafficking and Women's Rights: Beyond the Sex Industry to 'Other Industries'.Christien van den Anker - 2006 - Journal of Global Ethics 2 (2):163 – 182.
    In this article I put forward three lines of argument. Firstly, the current debate on trafficking in human beings focuses narrowly on exploitation in the sex industry. This has produced a stand-off between moralists and liberals which is detrimental to developing strategies to combat trafficking. Moreover, this narrow focus leads to missing out the large numbers of women who are trafficked into other industries. It also masks some of the root causes of trafficking. In this article I therefore compare the (...)
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  45.  65
    Multicultural Jurisdictions: Cultural Differences and Women's Rights.Ayelet Shachar - 2001 - Cambridge University Press.
    Is it possible for the state simultaneously to respect deep cultural differences and to protect the hard-won citizenship rights of vulnerable group members, particularly women? This 2001 book argues that it is not only theoretically needed, but also institutionally feasible. Rejecting prevalent normative and legal solutions to this 'paradox of multicultural vulnerability', Multicultural Jurisdictions develops a powerful argument for enhancement of the jurisdictional autonomy of religious and cultural minorities while at the same time providing viable legal-institutional solutions to the (...)
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  46.  34
    Religion and Women’s Rights: Susan Moller Okin, Mary Wollstonecraft, and the Multiple Feminist Liberal Traditions.Eileen Hunt Botting & Ariana Zlioba - 2018 - History of European Ideas 44 (8):1169-1188.
    ABSTRACTWe trace Susan Moller Okin’s reception of Mary Wollstonecraft with respect to the relationship between religion and feminist liberalism, by way of manuscripts housed at Somerville College, Oxford and Harvard University. These unpublished documents – dated from 1967 to 1998 – include her Somerville advising file, with papers dated from 1967 to 1979; her 1970 Oxford B.Phil. thesis on the feminist political theory of Wollstonecraft, William Thompson, and J.S. Mill; her teaching notes on Wollstonecraft originating in 1978, for her course (...)
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  47. Private Pain/Public Peace : Women's Rights as Human Rights and Amnesty International's Report on Violence Against Women.Gillian Youngs - 2008 - In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.
  48. The Politics of Women's Rights in Iran.Arezoo Osanloo - 2009
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  49. Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective.Don Browning - 2003 - Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly (...)
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  50.  18
    Iranian Law and Women's Rights.Mehrangiz Kar - 2007 - Muslim World Journal of Human Rights 4 (1).
    Agitation for women's rights in Iran is entwined with broader movements for freedom and reform that critique the Islamic Republic's shari'a law as discriminatory. Despite the foundation of these reform efforts in the social realities of contemporary Iran, anyone who critiques laws governing the rights of women is prone to the charge of insulting the sanctity and foundation of Islam and subject to harsh penalties. Reform efforts will be hamstrung until there is a foundation for open discourse (...)
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