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  1. Apokatastaza u Grzegorza z Nyssy.Wojciech Szczerba - 2005 - Przeglad Filozoficzny - Nowa Seria 55 (3):123-134.
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  2. Koncepcje apokatastazy kosmicznej w fizyce przedplatońskiej.Wojciech Szczerba - 2001 - Przeglad Filozoficzny - Nowa Seria 38 (2):157-170.
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  3.  3
    Stworzenie Z Niczego, Czyli Słów Kilka o Monografii Jacka Zielińskiego „Koncepcja Creatio Ex Nihilo W Myśli Apologetów Greckich II Wieku”.Wojciech Szczerba - 2021 - Studia Philosophica Wratislaviensia 16 (2):119-127.
    The monograph of Jacek Zieliński, The Concept of Creatio ex Nihilo in the Thought of the Greek Apologists of the 2nd century, published by Wroclaw’s Atut in 2013, discusses an important problem of the theory of creation from nothing. It also asks an important question, how far the elements of the concept, articulated in its final form only by Augustine of Hippo can be found in the writings of the Christian apologists of the 2nd century. It is an important question, (...)
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    There and Back Again as a Free Person.Wojciech Szczerba - 2022 - Forum Philosophicum: International Journal for Philosophy 27 (1):69-88.
    The article refers to the issue of freedom from a philosophical perspective. First of all, it discusses Plato’s metaphor of the cave in Politeia, in which the philosopher writes of freedom in its individual and collective forms. Then the article indicates how the metaphor was read by such contemporary philosophers as Martin Heidegger and Hannah Arendt, who interpret Plato’s metaphor from existential-phenomenological and political perspectives. Heidegger stresses the freedom of a human being, who in the light of the subjective existential (...)
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    The Concept of Universal Salvation.Wojciech Szczerba - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (1):99-122.
    The article analyzes the concept of universal scope of salvation in the thought of Friedrich Schleiermacher especially with the references to his early Speeches on Religion and the later treatise The Christian Faith. It moves from Schleiermacher’s understanding of religion per se to his soteriological and eschatological theories. It can be said that he understands the nature of religion apophatically as the feeling and intuition and points to an aspect of mystery, which religion contains. He rejects in the Speeches on (...)
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