Results for 'Wm Wildes S. J. Kevin'

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  1.  57
    More Questions Than Answers: The Commodification of Health Care.Wm Wildes S. J. Kevin - 1999 - Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  2. Living Out the Tradition.S. J. Kevin Wm Wildes - 2003 - Christian Bioethics 9 (2-3):299-302.
     
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  3.  16
    In the Light of the Splendor: Veritatis Splendor and Moral Theology.S. J. Kevin Wm Wildes - 1994 - Kennedy Institute of Ethics Journal 4 (1):13-25.
  4.  11
    A Memo From the Central Office: The" Ethical and Religious Directives for Catholic Health Care Services".S. J. Kevin Wm Wildes - 1995 - Kennedy Institute of Ethics Journal 5 (2):133-139.
  5.  40
    Seeking Common Ground in a World of Ethical Pluralism: A Review Essay of Moral Acquaintances: Methodology in Bioethcs by Kevin Wm. Wildes, S.J. [REVIEW]Phillip Thompson - 2004 - HEC Forum 16 (2):114-128.
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  6.  23
    Wildes, Kevin Wm., S.J. Moral Acquaintances: Methodology in Bioethics.Francis L. Delmonico - 2001 - The National Catholic Bioethics Quarterly 1 (2):282-283.
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  7.  51
    “Pleased to Make Your Acquaintance: A Review of Kevin Wm. Wildes' Moral Acquaintances: Methodology in Bioethics ”. [REVIEW]J. R. Thobaben - 2001 - Christian Bioethics 7 (3):425-439.
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  8.  67
    Common Morality, Virtue, and Abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  9.  19
    Institutional Integrity: Approval, Toleration and Holy War or 'Always True to You in My Fashion'.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (2):211-220.
    The advent of moral pluralism in the post-modern age leads to a set of issues about how pluralistic societies can function. The questions of biomedical ethics frequently highlight the larger issues of moral pluralism and social cooperation. Reflection on these issues has focused on the decision making roles of the health care professionals, the patient, and the patient's family. One species of actor that has been neglected has been those institutions which are part of the public, secular realm and which (...)
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  10.  23
    The Priesthood of Bioethics and the Return of Casuistry.Kevin Wm Wildes - 1993 - Journal of Medicine and Philosophy 18 (1):33-49.
    Several recent attempts to develop models of moral reasoning have attempted to use some form of casuistry as a way to resolve the moral controversies of clinical ethics. One of the best known models of casuistry is that of Jonsen and Toulmin who attempt to transpose a particular model of casuistry, that of Roman Catholic confessional practice, to contemporary moral disputes. This attempt is flawed in that it fails to understand both the history of the model it seeks to transpose (...)
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  11.  5
    Case Study: In the Care of a Nurse.Nelda S. Godfrey, Dale S. Kuehne & Kevin Wm Wildes - 1997 - Hastings Center Report 27 (5):23.
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  12.  37
    Conscience, Referral, and Physician Assisted Suicide.Kevin WM Wildes - 1993 - Journal of Medicine and Philosophy 18 (3):323-328.
    Practices such as physician assisted suicide, even if legal, engender a range of moral conflicts to which many are oblivious. A recent proposal for physician assisted suicide provides an example by calling upon physicians opposed to suicide to refer patients to other, more sympathetic, physicians. However, the proposal does not address the moral concerns of those physicians for whom such referral would be morally objectionable. Keywords: collaboration, euthanasia, intrinsic evil, material cooperation, projects, referral, toleration CiteULike Connotea Del.icio.us What's this?
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  13.  19
    Respondeo: Method and Content in Casuistry.Kevin Wm Wildes - 1994 - Journal of Medicine and Philosophy 19 (1):115-119.
    James Tallmon has argued that my criticisms of Jonsen and Toulmin are ill founded. Tallmon argues that Jonsen and Toulmin argue for a method of rhetorical reasoning and not for a particular content. He argues that if one distinguishes the content and method of casuistry the Jonsen-Toulmin model can work. But Tallmon, like Jonsen and Toulmin, cannot escape the need for casuistry to have a content. Tallmon's response evidences that need since he assumes that there is a ‘Medical Community’ which (...)
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  14.  4
    Wittgenstein and the Mystical: Philosophy as an Ascetic Practice. [REVIEW]Kevin Wm Wildes - 1996 - Review of Metaphysics 50 (1):188-188.
    In the postscript to Wittgenstein and the Mystical, Sontag notes that while most philosophers attend to Wittgenstein's technical work in logic and the philosophy of language, there is little attention given to his "life situation." Yet, Sontag argues throughout this fine book, understanding many of Wittgenstein's philosophical insights depends on understanding how the wider concerns of his life influenced and related to his philosophical concerns. While Wittgenstein was concerned with the clarity of philosophical language, he recognized that beyond the confines (...)
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  15.  1
    Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery S. J. - 1994 - Brill.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
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  16. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  17. Kevin Wm. Wildes, Moral Acquaintances: Methodology in Bioethics.D. M. Hester - 2001 - Philosophy in Review 21 (5):383-385.
     
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  18. Kevin Wm. Wildes, Moral Acquaintances: Methodology in Bioethics Reviewed By.D. Micah Hester - 2001 - Philosophy in Review 21 (5):383-386.
     
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  19.  12
    More Questions Than Answers: The Commodification of Health Care.S. J. Wildes - 1999 - Journal of Medicine and Philosophy 24 (3):307-311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  20. A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW]Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan - 1993 - Journal of Medicine and Philosophy 18:599-602.
  21.  13
    Brain Training Habits Are Not Associated with Generalized Benefits to Cognition: An Online Study of Over 1000 “Brain Trainers”.Bobby Stojanoski, Conor J. Wild, Michael E. Battista, Emily S. Nichols & Adrian M. Owen - 2021 - Journal of Experimental Psychology: General 150 (4):729-738.
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  22.  11
    J. Wild's "The Radical Empiricism of William James". [REVIEW]D. C. Mathur - 1970 - Philosophy and Phenomenological Research 31 (2):302.
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  23. Production, Distribution, and J. S. Mill: Kevin Vallier.Kevin Vallier - 2010 - Utilitas 22 (2):103-125.
    J. S. Mill's role as a transitional figure between classical and egalitarian liberalism can be partly explained by developments in his often unappreciated economic views. Specifically, I argue that Mill's separation of economic production and distribution had an important effect on his political theory. Mill made two distinctions between economic production and the distribution of wealth. I argue that these separations helped lead Mill to abandon the wages-fund doctrine and adopt a more favorable view of organized labor. I also show (...)
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  24. Book Reviews : Moral Acquaintances: Methodology in Bioethics, by Kevin Wm. Wildes, SJ. Notre Dame, IN: University of Notre Dame Press, 2000. 214 Pp. Hb. $35.00. ISBN 0-268-03450-8. [REVIEW]Heather Widdows - 2001 - Studies in Christian Ethics 14 (2):126-130.
  25. Frege's Philosophy of Mathematics. [REVIEW]S. J. Kevin L. Flannery - 1998 - Review of Metaphysics 51 (3):670-671.
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  26.  32
    Flannery, Kevin L., S.J. Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory.Beverly J. Whelton - 2003 - Review of Metaphysics 56 (4):872-874.
  27.  24
    For Wisdom's Sake, a Word That All Men Love.Sister Kevin & J. S. - 1956 - Philosophy and Phenomenological Research 17:236.
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  28. Augustine’s «Millennialism» Reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  29.  92
    Oscar Wilde's Intentions: An Early Modernist Manifesto.R. J. Green - 1973 - British Journal of Aesthetics 13 (4):397-404.
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  30.  13
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  31.  15
    2002 St. Augustine Lecture: Saint Augustine’s Manichaean Legacy.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  32. The Independence Thesis: When Individual and Social Epistemology Diverge.Conor Mayo-Wilson, Kevin J. S. Zollman & David Danks - 2011 - Philosophy of Science 78 (4):653-677.
    In the latter half of the twentieth century, philosophers of science have argued (implicitly and explicitly) that epistemically rational individuals might compose epistemically irrational groups and that, conversely, epistemically rational groups might be composed of epistemically irrational individuals. We call the conjunction of these two claims the Independence Thesis, as they together imply that methodological prescriptions for scientific communities and those for individual scientists might be logically independent of one another. We develop a formal model of scientific inquiry, define four (...)
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  33. The Kingdom of Free Men. [REVIEW]S. J. Kevin Smyth - 1958 - Philosophical Studies (Dublin) 8:154-155.
    This book is a plea for a political philosophy which will reject both the totalitarian State and the Catholic hypothesis of an entirely Christian State which would use its coercive power to repress the propagation of error. The ideal kingdom of free men—a unity of purpose which will transcend all national barriers—should be based, according to the author, on the benevolent neutrality of the State in religious matters, and the predominance of a liberally-minded rather than a dogmatic or absolute form (...)
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  34.  1
    David Bohm's World: New Physics and New Religion.Kevin J. Sharpe - 1993 - Kendall Hunt.
    David Bohm is a physicist with a broad range of other interests including religion, philosophy, education, art, and linguistics. This book surveys Bohm's physical theories including the quantum potential theory and the implicate order or holomovement theory.
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  35.  26
    Institutional Identity, Integrity, and Conscience.Kevin Wm Wildes - 1997 - Kennedy Institute of Ethics Journal 7 (4):413-419.
    : Bioethics has focused on the areas of individual ethical choices--patient care--or public policy and law. There are, however, important arenas for ethical choices that have been overlooked. Health care is populated with intermediate arenas such as hospitals, nursing homes, hospices, and health care systems. This essay argues that bioethics needs to develop a language and concepts for institutional ethics. A first step in this direction is to think about institutional conscience.
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  36.  79
    The Crisis of Medicine: Philosophy and the Social Construction of Medicine.Kevin Wm Wildes - 2001 - Kennedy Institute of Ethics Journal 11 (1):71-86.
    : During the past decade there has been a debate about the field of philosophy of medicine. The debate has focused on fundamental questions about whether the field exists and the nature of the field. This article explores the debate and argues that it has paid insufficient attention to the social dimensions of both philosophy and medicine. The article goes on to argue that by exploring this debate one can better understand some of the difficult questions facing contemporary medicine and (...)
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  37.  23
    Language and Love: Introducing Augustine’s Religious Thought Through the Confessions Story.J. Kevin Coyle - 1996 - Augustinian Studies 27 (2):191-193.
  38.  16
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  39. Picture Changes During Blinks: Looking Without Seeing and Seeing Without Looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
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  40. The Epistemic Benefit of Transient Diversity.Kevin J. S. Zollman - 2010 - Erkenntnis 72 (1):17-35.
    There is growing interest in understanding and eliciting division of labor within groups of scientists. This paper illustrates the need for this division of labor through a historical example, and a formal model is presented to better analyze situations of this type. Analysis of this model reveals that a division of labor can be maintained in two different ways: by limiting information or by endowing the scientists with extreme beliefs. If both features are present however, cognitive diversity is maintained indefinitely, (...)
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  41.  22
    Stanley L. Jaki's Critique of Physics: KEVIN J. SHARPE.Kevin J. Sharpe - 1982 - Religious Studies 18 (1):55-75.
    Disorder and suffering are increasing significantly in our society. Violent crime, unemployment, escape through drug-taking are all on the increase. It is apparent, also, that much of this disorder and suffering, and the anxiety it fosters, is rooted in science and its technological off-spring. The un-employment produced by a micro-technology is only one small example. It is also apparent that one of the principal foundation stones for the scientific enterprise was Christianity.
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  42.  7
    Gnosticism in the Gospel According to Thomas.S. J. Kevin Smyth - 1960 - Heythrop Journal 1 (3):189–198.
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  43.  9
    2002 St. Augustine Lecture: Saint Augustine’s Manichaean Legacy.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  44. The Communication Structure of Epistemic Communities.Kevin J. S. Zollman - 2007 - Philosophy of Science 74 (5):574-587.
    Increasingly, epistemologists are becoming interested in social structures and their effect on epistemic enterprises, but little attention has been paid to the proper distribution of experimental results among scientists. This paper will analyze a model first suggested by two economists, which nicely captures one type of learning situation faced by scientists. The results of a computer simulation study of this model provide two interesting conclusions. First, in some contexts, a community of scientists is, as a whole, more reliable when its (...)
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  45. How to Build a Robot That is Conscious and Feels.J. Kevin O’Regan - 2012 - Minds and Machines 22 (2):117-136.
    Following arguments put forward in my book (Why red doesn’t sound like a bell: understanding the feel of consciousness. Oxford University Press, New York, USA, 2011), this article takes a pragmatic, scientist’s point of view about the concepts of consciousness and “feel”, pinning down what people generally mean when they talk about these concepts, and then investigating to what extent these capacities could be implemented in non-biological machines. Although the question of “feel”, or “phenomenal consciousness” as it is called by (...)
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  46. The Credit Economy and the Economic Rationality of Science.Kevin J. S. Zollman - 2018 - Journal of Philosophy 115 (1):5-33.
    Theories of scientific rationality typically pertain to belief. In this paper, the author argues that we should expand our focus to include motivations as well as belief. An economic model is used to evaluate whether science is best served by scientists motivated only by truth, only by credit, or by both truth and credit. In many, but not all, situations, scientists motivated by both truth and credit should be judged as the most rational scientists.
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  47. Simon M. Reader and Kevin N. Laland, Animal Innovation.S. J. Shettleworth - 2006 - Biological Theory 1 (2):203.
     
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  48. Network Epistemology: Communication in Epistemic Communities.Kevin J. S. Zollman - 2013 - Philosophy Compass 8 (1):15-27.
    Much of contemporary knowledge is generated by groups not single individuals. A natural question to ask is, what features make groups better or worse at generating knowledge? This paper surveys research that spans several disciplines which focuses on one aspect of epistemic communities: the way they communicate internally. This research has revealed that a wide number of different communication structures are best, but what is best in a given situation depends on particular details of the problem being confronted by the (...)
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  49.  33
    Patients: The Rosetta Stone in the Crisis of Medicine.Kevin Wm Wildes - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):168-176.
    At its root meaning a “crisis” is a separation. In our everyday lives we use the term crisis to designate a period of decision. A crisis is a moment of separation when one must make a decision about a direction. To make a crisis decision, a person needs some criteria or set of norms to guide the decisions that are made. Sometimes, at a moment of crisis decisionmaking, there is chaos when one does not know which norm to use in (...)
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  50.  13
    Grace and Original Justice According to St. Thomas By Van Roo, Wm., S. J.Berard Marthaler - 1956 - Franciscan Studies 16 (3):307-308.
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