8 found
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  1.  52
    Faith and Reason in John Locke.Wioleta Polinska - 1999 - Philosophy and Theology 11 (2):287-309.
    Against the prevailing interpretations that perceive John Locke as either a rationalist or as contradictory on the issue of faith and reason, this paper contends that Locke consistently argued for a compatibility of faith and reason. From his perspective, faith and reason are not two distinct “side by side entities, but instead they permeate each other’s realm in a fashion that does not violate the integrity of either one of them. Particular attention will be given to Locke’s distinctions between knowledge (...)
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  2.  30
    Christian-Buddhist Dialogue on Loving the Enemy.Wioleta Polinska - 2007 - Buddhist-Christian Studies 27 (1):89-107.
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  3.  11
    Mindfulness Meditation as a Remedy to "White Ignorance" and Its Consequences.Wioleta Polinska - 2018 - Buddhist-Christian Studies 38 (1):325-341.
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  4.  4
    Empathy on Trial: Is Empathy Inherently Biased?Wioleta Polinska - 2020 - Buddhist-Christian Studies 40 (1):403-417.
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  5.  13
    " Till Death Do Us Part"?: Buddhist Insights on Christian Marriage.Wioleta Polinska - 2010 - Buddhist-Christian Studies 30:29-40.
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  6.  7
    John Locke, Christian Doctrine and Latitudinarianism.Wioleta Polinska - 1999 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 6 (2):173-194.
  7.  7
    In Defense of Frugality: Insights From “Green Contemplatives” Across Traditions.Wioleta Polinska - 2015 - Buddhist-Christian Studies 35:147-161.
  8.  1
    In Woman’s Image: An Iconography for God.Wioleta Polinska - 2004 - Feminist Theology 13 (1):40-61.
    Historical representations of God are deeply masculinist within the Christian tradition. In spite of the theoretical recognition that God transcends gender, Christian tradition failed to produce fully autonomous female images of God. While representations of the Virgin Mary were the only expressions of the divine as feminine, the figure of Mary was shrouded in ambivalence since she was often shown as both authoritative and submissive. In spite of these limitations, she can serve as an inspiration to feminist artists and theologians. (...)
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