Results for 'Winifred P. Adams'

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  1. Individual members 2009.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Nate Ackerman, Bryant Adams, Winifred P. Adams & Klaus T. Aehlig - 2009 - Bulletin of Symbolic Logic 15 (4).
  2.  11
    Book Reviews : Winifred Philip, Adam Ferguson: Philosopher and Social Scientist. No publisher, 1991. Copies can be obtained from Dr. W. M. Philip, Drochaid-Geal, Kilberry, Tarbert (Loch Fyne), Argyll, PA29 6YD. No price given. [REVIEW]J. O. Wisdom - 1993 - Philosophy of the Social Sciences 23 (1):104-104.
  3. Book Reviews : Winifred Philip, Adam Ferguson: Philosopher and Social Scientist. No publisher, 1991. Copies can be obtained from Dr. W. M. Philip, Drochaid-Geal, Kilberry, Tarbert (Loch Fyne), Argyll, PA29 6YD. No price given. [REVIEW]J. O. Wisdom - 1993 - Philosophy of the Social Sciences 23 (1):104-104.
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  4. Book Review: Spiritual Formation Is …: How to Grow in Jesus with Passion and Confidence. [REVIEW]P. Adam McClendon - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):154-157.
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  5.  19
    Just-in-time IRB review: capitalizing on scientific merit review to improve human subjects research compliance.P. Adam Kelly & Michael L. Johnson - 2005 - IRB: Ethics & Human Research 27 (2):6.
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  6.  17
    Armageddon 95 Arndt, W. 61 Attridge, H. 79 Auden, WH 162 Augustine 39, 125, 128, 267.P. Abelard, M. Adams, J. Adderley, African Traditional Religion, T. Agbola, B. Aland, C. Alexander, G. Alföldy, M. Althaus-Reid & T. Altizer - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 297.
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  7.  11
    Johann Arnason on Castoriadis and Modernity: Introduction to “The Imaginary Dimensions of Modernity”.Johann P. Arnason & Suzi Adams - 2015 - Social Imaginaries 1 (1):131-134.
    This paper discusses the formation of Castoriadis’s concept of imaginary significations and relates it to his changing readings of Marx and Weber. Castoriadis’s reflections on modern capitalism took off from the Marxian understanding of its internal contradictions, but he always had reservations about the orthodox version of this idea. His writings in the late 1950s, already critical of basic assumptions in Marx’s work, located the central contradiction in the very relationship between capital and wage labour. Labour power was not simply (...)
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  8.  9
    Book Review:Studies in the Problem of Norms. George P. Adams, J. Loewenberg, Stephen C. Pepper. [REVIEW]A. P. Brogan - 1927 - International Journal of Ethics 37 (3):314-.
  9.  11
    Encyclopedia of Indo-European Culture.Bernard Sergent, J. P. Mallory & D. Q. Adams - 1999 - Journal of the American Oriental Society 119 (3):491.
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  10. Temporal experience and the present in George P. Adams’ eternalism.A. R. J. Fisher - 2023 - British Journal for the History of Philosophy 31 (2):355-376.
    In the early twentieth century, many philosophers in America thought that time should be taken seriously in one way or another. George P. Adams (1882-1961) argued that the past, present and future are all real but only the present is actual. I call this theory ‘actualist eternalism’. In this paper, I articulate his novel brand of eternalism as one piece of his metaphysical system and I explain how he argued for the view in light of the best explanations of (...)
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  11. Political Ethics. By George P. Adams[REVIEW]Daniel Sommer Robinson - 1935 - International Journal of Ethics 46:108.
     
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  12.  28
    Studies in the Problem of Norms. George P. Adams, J. Loewenberg, Stephen C. Pepper.A. P. Brogan - 1926 - International Journal of Ethics 37 (3):314-317.
  13.  38
    Public and Private Health Insurance Premiums: How Do They Affect the Health Insurance Status of Low-Income Adults? Childless.Gery P. Guy, E. Kathleen Adams & Adam Atherly - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (1):52-64.
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  14.  8
    Neonatal nurses’ response to a hypothetical premature birth situation.J. Green, P. Darbyshire, A. Adams & D. Jackson - forthcoming - Nursing Ethics:096973301667787.
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  15.  12
    Essays in Metaphysics. George P. Adams, J. Loewenberg.G. Watts Cunningham - 1926 - International Journal of Ethics 36 (3):318-320.
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  16. Mackay , G. P. Adams, W. R. Dennes, Meaning and Interpretation. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:115.
     
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  17. Experience and Nature. By George P. Adams[REVIEW]John Dewey - 1925 - International Journal of Ethics 36:201.
     
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  18. Philosophy and Civilization. By George P. Adams[REVIEW]John Dewey - 1933 - International Journal of Ethics 44:269.
     
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  19.  17
    The mechanical philosophy, mechanisms, and values: Marcus P. Adams, Zvi Biener, Uljana Feest and Jacqueline A. Sullivan : Eppur si muove: Doing history and philosophy of science with Peter Machamer: A collection of essays in honor of Peter Machamer. The Western Ontario Series in Philosophy of Science 81. Cham, Switzerland: Springer International, 2017, xiv+208pp, €112.49 HB, €74.96 eBook.Lindley Darden - 2017 - Metascience 27 (1):55-58.
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  20.  18
    Intergroup Cooperation in Common Pool Resource Dilemmas.Jathan Sadowski, Susan G. Spierre, Evan Selinger, Thomas P. Seager, Elizabeth A. Adams & Andrew Berardy - 2015 - Science and Engineering Ethics 21 (5):1197-1215.
    Fundamental problems of environmental sustainability, including climate change and fisheries management, require collective action on a scale that transcends the political and cultural boundaries of the nation-state. Rational, self-interested neoclassical economic theories of human behavior predict tragedy in the absence of third party enforcement of agreements and practical difficulties that prevent privatization. Evolutionary biology offers a theory of cooperation, but more often than not in a context of discrimination against other groups. That is, in-group boundaries are necessarily defined by those (...)
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  21. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  22.  14
    Book Review:Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague. [REVIEW]M. C. Otto - 1931 - International Journal of Ethics 41 (2):230-.
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  23.  9
    It Takes Two: The Round-Robin Methodology for Investigative Interviewing Research.Charlotte A. Hudson, Liam P. Satchell & Nicole Adams-Quackenbush - 2018 - Frontiers in Psychology 9.
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  24. The Ethical Basis of the State. By George P. Adams[REVIEW]Norman Wilde - 1924 - International Journal of Ethics 35:426.
     
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  25.  15
    Book Review:Essays in Metaphysics. George P. Adams, J. Loewenberg. [REVIEW]G. Watts Cunningham - 1926 - International Journal of Ethics 36 (3):318-.
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  26. Coleridge as Philosopher. By George P. Adams[REVIEW]John H. Muirhead - 1931 - International Journal of Ethics 42:230.
     
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  27.  9
    The Life and Writings of Giambattista Vico. By H. P. Adams. (London: George Allen & Unwin, Ltd.. 1935. Pp. 236. Price 8s. 6d.). [REVIEW]T. E. Jessop - 1936 - Philosophy 11 (42):216-.
  28.  8
    Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague.M. C. Otto - 1931 - International Journal of Ethics 41 (2):230-234.
  29.  9
    Winifred Tate. Counting the Dead: The Culture and Politics of Human Rights Activism in Colombia: University of California Press, 2007. [REVIEW]Maurice P. Brungardt - 2009 - Human Rights Review 10 (3):465-467.
  30.  13
    Experience and Nature. John Dewey. [REVIEW]George P. Adams - 1926 - International Journal of Ethics 36 (2):201-205.
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  31.  86
    P Werhane, Adam Smith's Legacy for Modern Capitalism. [REVIEW]Sergio Volodia Marcello Cremaschi - 1992 - Quaderni di Storia dell'Economia Politica 10 (3):187-189.
    First, the book does not have an original thesis. The thesisthe author wants to argue is that Smith is different from his current caricature, a legacy of his nineteenth-century image, according to which he would argue that: i) man is a maximizer of utility; ii) man is ordinarily moved by a narrow selfish interest, or at least is indifferent to the interests of others; iii) human beings are social atoms; iv) a perfectly competitive market is morally a free zone (pp. (...)
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  32.  39
    The multi-dimensional nature of environmental attitudes among farmers in Indiana: implications for conservation adoption.Adam P. Reimer, Aaron W. Thompson & Linda S. Prokopy - 2012 - Agriculture and Human Values 29 (1):29-40.
    Attempts to understand farmer conservation behavior based on quantitative socio-demographic, attitude, and awareness variables have been largely inconclusive. In order to understand fully how farmers are making conservation decisions, 32 in-depth interviews were conducted in the Eagle Creek watershed in central Indiana. Coding for environmental attitudes and practice adoption revealed several dominant themes, representing multi-dimensional aspects of environmental attitudes. Farmers who were motivated by off-farm environmental benefits and those who identified responsibilities to others (stewardship) were most likely to adopt conservation (...)
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  33.  19
    Adam Smith’s Philosophy of Science: Economics as Moral Imagination.Matthias P. Hühn - 2019 - Journal of Business Ethics 155 (1):1-15.
    The paper takes a fresh look at two essays that Adam Smith wrote at the very beginning of his career. In these essays, Smith explains his philosophy of science, which is social constructivist. A social constructivist reading of Smith strengthens the scholarly consensus that The Wealth of Nations needs to be interpreted in light of the general moral theory he explicates in The Theory of Moral Sentiments, as the two essays and TMS stress the importance of the same concepts: e.g., (...)
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  34.  26
    The epistemic consequences of pragmatic value-laden scientific inference.Adam P. Kubiak & Paweł Kawalec - 2021 - European Journal for Philosophy of Science 11 (2):1-26.
    In this work, we explore the epistemic import of the value-ladenness of Neyman-Pearson’s Theory of Testing Hypotheses by reconstructing and extending Daniel Steel’s argument for the legitimate influence of pragmatic values on scientific inference. We focus on how to properly understand N-P’s pragmatic value-ladenness and the epistemic reliability of N-P. We develop an account of the twofold influence of pragmatic values on N-P’s epistemic reliability and replicability. We refer to these two distinguished aspects as “direct” and “indirect”. We discuss the (...)
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  35.  7
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak, Paweł Kawalec & Adam Kiersztyn - 2022 - Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability. We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case of a negative impact no methodological adjustment is available to neutralize it, so (...)
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  36.  30
    Adam Smith, Stoicism and religion in the 18th century.P. H. Clarke - 2000 - History of the Human Sciences 13 (4):49-72.
    This article explores the influence of Stoicism and religion on Adam Smith. While other commentators have argued either that the main influence on Smith was Stoicism or that it was religion, the two influences have not been explicitly linked. In this article I attempt to make such a link, arguing that Smith can be seen as belonging to the strand of Christian Stoicism chiefly associated with his teacher, Francis Hutcheson. Finally, some comments are made about the implications of this interpretation (...)
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  37.  6
    Philosophy and Civilization. [REVIEW]George P. Adams - 1934 - International Journal of Ethics 44 (2):269-270.
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  38. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  39. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  40.  16
    Anger as “seeing red”: Evidence for a perceptual association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
  41.  15
    Reconstruction in Philosophy. [REVIEW]George P. Adams - 1921 - Philosophical Review 30 (5):519-23.
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  42. Empirical evidence and the knowledge-that/knowledge-how distinction.Marcus P. Adams - 2009 - Synthese 170 (1):97-114.
    In this article I have two primary goals. First, I present two recent views on the distinction between knowledge-that and knowledge-how (Stanley and Williamson, The Journal of Philosophy 98(8):411–444, 2001; Hetherington, Epistemology futures, 2006). I contend that neither of these provides conclusive arguments against the distinction. Second, I discuss studies from neuroscience and experimental psychology that relate to this distinction. Having examined these studies, I then defend a third view that explains certain relevant data from these studies by positing the (...)
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  43.  36
    Benacerraf and His Critics.Adam Morton & Stephen P. Stich (eds.) - 1996 - Blackwell.
    a collection of articles by philosophers of mathematics on themes associated with the work of Paul Benacceraf.
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  44.  4
    Adam, pro-Adamites, and extra-terrestrial beings in early-modern Europe.P. Almond - 2006 - .
    This article examines the question of the existence of non-Adamic persons-both terrestrial and extra-terrestrial-in early modern Europe. More particularly it looks at how the existence of non-Adamites seriously called into question the credibility of the central themes of the Christian story of the creation, fall and redemption in Jesus Christ in early modern Europe. It analyses the impact on the Christian view of history caused by the discovery of the inhabitants of the New World, speculations about the polygenetic origins of (...)
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  45. In defense of exclusionary reasons.N. P. Adams - 2021 - Philosophical Studies 178 (1):235-253.
    Exclusionary defeat is Joseph Raz’s proposal for understanding the more complex, layered structure of practical reasoning. Exclusionary reasons are widely appealed to in legal theory and consistently arise in many other areas of philosophy. They have also been subject to a variety of challenges. I propose a new account of exclusionary reasons based on their justificatory role, rejecting Raz’s motivational account and especially contrasting exclusion with undercutting defeat. I explain the appeal and coherence of exclusionary reasons by appeal to commonsense (...)
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  46. Adam Smith's Marketplace of Life, by James R. Otteson. Cambridge: Cambridge university press, 2002. Pp. 352. H/b £50.00, $70.00, P/b £19.95, $26.00. [REVIEW]Jack Weinstein -
    James Otteson’s Adam Smith’s Marketplace of Life is the latest instalment in a wave of new scholarship signalling a renewed interest in Adam Smith. These works share several characteristics. First, they present Smith as a philosopher and not an economist. Second, they take seriously The Theory of Moral Senti- ments (TMS), Smith’s first book, by suggesting that his moral theory holds..
     
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  47.  59
    Motion as an Accident of Matter: Margaret Cavendish and Thomas Hobbes on Motion and Rest.Marcus P. Adams - 2021 - Southern Journal of Philosophy.
    Margaret Cavendish is widely known as a materialist. However, since Cavendishian matter is always in motion, “matter” and “motion” are equally important foundational concepts for her natural philosophy. In Philosophical Letters (1664), she takes to task her materialist rival Thomas Hobbes by assaulting his account of accidents in general and his concept of “rest” in particular. In this article, I argue that Cavendish defends her continuous-motion view in two ways: first, she claims that her account avoids seeing accidents as capable (...)
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  48. The Relational Conception of Practical Authority.N. P. Adams - 2018 - Law and Philosophy 37 (5):549-575.
    I argue for a new conception of practical authority based on an analysis of the relationship between authority and subject. Commands entail a demand for practical deference, which establishes a relationship of hierarchy and vulnerability that involves a variety of signals and commitments. In order for these signals and commitments to be justified, the subject must be under a preexisting duty, the authority’s commands must take precedence over the subject’s judgment regarding fulfillment of that duty, the authority must accept the (...)
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  49. Visual Perception as Patterning: Cavendish against Hobbes on Sensation.Marcus P. Adams - 2016 - History of Philosophy Quarterly 33 (3):193-214.
    Many of Margaret Cavendish’s criticisms of Thomas Hobbes in the Philosophical Letters (1664) relate to the disorder and damage that she holds would result if Hobbesian pressure were the cause of visual perception. In this paper, I argue that her “two men” thought experiment in Letter IV is aimed at a different goal: to show the explanatory potency of her account. First, I connect Cavendish’s view of visual perception as “patterning” to the “two men” thought experiment in Letter IV. Second, (...)
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  50.  1
    Henry Adams: The Historian as Political Theorist.James P. Young - 2001 - American Political Thought (Un.
    "In this revisionist study, Young denies that Adams was a reactionary critic of democracy and instead contends that he was an idealistic, though often disappointed, advocate of representative government. Young focuses on Adams's belief that capitalist industrial development during the Gilded Age had debased American ideals and then turns to a careful study of Adams's famous contrast of the unity of medieval society with the fragmentation of modern technological society."--BOOK JACKET.
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