21 found
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  1.  50
    The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.).Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
  2.  43
    On Mou Zongsan’s Hermeneutic Application of Buddhism.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (2):174-189.
  3.  89
    Mou Zongsan and Tang Junyi on Zhang Zai’s and Wang Fuzhi’s Philosophies of Qi: A Critical Reflection.Wing-Cheuk Chan - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  4.  37
    Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics by Sebastien Billioud (Review).Wing-Cheuk Chan - 2013 - Philosophy East and West 63 (4):683-686.
  5.  12
    Makeham, John, ed., The Buddhist Roots of ZHU Xi’s Philosophical Thought.Wing-Cheuk Chan - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):153-157.
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  6. Book Review. [REVIEW]Wing-Cheuk Chan - 2010 - Dao: A Journal of Comparative Philosophy 9:133-136.
    Yang, Zebo 楊澤波, An Examination of Mou Zongsan’s Three-fold Typology 牟宗三三系論論衡 Shanghai 上海: Fudan Daixu Chubanshe 復旦大學出版社, 2006, 327 pages.
     
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  7. Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW]Wing-Cheuk Chan - 2005 - Philosophy in Review 25 (5):385-387.
     
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  8. On Heidegger’s Interpretation of Aristotle: A Chinese Perspective.Wing-Cheuk Chan - 2005 - Journal of Chinese Philosophy 32 (4):539-557.
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  9.  53
    Yang, Zebo 楊澤波, An Examination of Mou Zongsan’s Three-Fold Typology 牟宗三三系論論衡: Shanghai 上海: Fudan Daixu Chubanshe 復旦大學出版社, 2006, 327 Pages.Wing-Cheuk Chan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):133-136.
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  10.  42
    Mou Zongsan on Confucian and Kant's Ethics: A Critical Reflection.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (s1):146-164.
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  11.  31
    Daoism and the Later Merleau-Ponty on Body.Wing-Cheuk Chan - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:3-9.
    Laozi says, “The reason why I have great trouble is that I have a body.” Zhuangzi also asks us to forget the body. These seem to suggest that Daoism holds a negative view on the body. However, I will argue for a positive understanding of the Daoist doctrine of the body. In The Visible and the Invisible, the later Merleau‐Ponty aims to introduce an ontology of the flesh. With the help of his concept of the flesh of the world, one (...)
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  12.  50
    Mou Zongsan’s Transformation of Kant’s Philosophy.Wing-Cheuk Chan - 2006 - Journal of Chinese Philosophy 33 (1):125–139.
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  13.  33
    Two Dogmas of Critical Buddhism.Wing-Cheuk Chan - 2010 - Journal of Chinese Philosophy 37 (2):276-294.
  14.  3
    The Thought of Mou Zongsan. By N. Serina Chan.Wing-Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):209-212.
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  15.  19
    Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics by Sebastien Billioud. [REVIEW]Wing-Cheuk Chan - 2013 - Philosophy East and West 63 (4):683-686.
  16.  28
    On Heidegger’s Interpretation of Aristotle: A Chinese Perspective.Wing-Cheuk Chan - 2005 - Journal of Chinese Philosophy 32 (4):539–557.
  17.  21
    Introduction: Mou Zongsan and Chinese Buddhism.Wing-Cheuk Chan & Henry C. H. Shiu - 2011 - Journal of Chinese Philosophy 38 (2):169-173.
  18.  2
    Mou Zongsan on Confucian and Kant’s Ethics: A Critical Reflection.Wing-Cheuk Chan - 2011 - Journal of Chinese Philosophy 38 (5):146-164.
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  19.  10
    How is Absolute Wisdom Possible? Wang Yangming and Buddhism.Wing-Cheuk Chan - 2004 - Wisdom in China and the West 22:329.
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  20.  8
    Liu Zongzhou and Michel Henry on Absolute Subjectivity.Wing-Cheuk Chan - 2014 - Journal of Chinese Philosophy 41 (3-4):328-343.
    With the thesis that life is auto-affection, the French philosopher Michel Henry introduced a phenomenology of life. By disclosing the parallels between the Ming Neo-Confucian Liu Zongzhou's and Henry's philosophy, this article tries to develop a more radical understanding of the essential difference between Liu Zongzhou's and Wang Yangming's Confucianism. Moreover, it will show in what sense Liu Zongzhou's doctrine is a phenomenology of life. In contrast to Henry's founding of the phenomenology of life upon Christianity, Liu Zongzhou's approach is (...)
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  21.  36
    Phenomenology of Technology: East and West.Wing-Cheuk Chan - 2003 - Journal of Chinese Philosophy 30 (1):1–18.