Results for 'Winfred P. Adams'

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  1. Individual Members 2010.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Kuanysh Abeshev, Nate Ackerman, Winfred P. Adams & Miloš Adzic - 2010 - Bulletin of Symbolic Logic 16 (4).
  2. Individual Members 2011.Arnfinn Aamodt, Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, Kuanysh Abeshev, Nate Ackerman, Martin Adamcik & Winfred P. Adams - 2011 - Bulletin of Symbolic Logic 17 (4).
  3. A Discussion of Compound and Word Order.Winfred P. Lehmann - 1975 - In Charles N. Li (ed.), Word Order and Word Order Change. University of Texas Press. pp. 149--162.
     
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  4.  32
    Semiotics at the Middle Rung of the Ladder of Language.Winfred P. Lehmann - 1983 - American Journal of Semiotics 2 (3):59-69.
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  5.  7
    Language and Linguistics in the People's Republic of China.Teng Shou-Hsin & Winfred P. Lehmann - 1978 - Journal of the American Oriental Society 98 (3):294.
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  6. Book Review: Spiritual Formation Is …: How to Grow in Jesus with Passion and Confidence. [REVIEW]P. Adam McClendon - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):154-157.
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  7.  17
    Armageddon 95 Arndt, W. 61 Attridge, H. 79 Auden, WH 162 Augustine 39, 125, 128, 267.P. Abelard, M. Adams, J. Adderley, African Traditional Religion, T. Agbola, B. Aland, C. Alexander, G. Alföldy, M. Althaus-Reid & T. Altizer - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 297.
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  8.  18
    Just-in-Time IRB Review: Capitalizing on Scientific Merit Review to Improve Human Subjects Research Compliance.P. Adam Kelly & Michael L. Johnson - 2005 - IRB: Ethics & Human Research 27 (2):6.
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  9.  8
    Encyclopedia of Indo-European Culture.Bernard Sergent, J. P. Mallory & D. Q. Adams - 1999 - Journal of the American Oriental Society 119 (3):491.
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  10.  32
    Temporal Experience and the Present in George P. Adams’ Eternalism.A. R. J. Fisher - forthcoming - British Journal for the History of Philosophy:1-22.
    In the early twentieth century, many philosophers in America thought that time should be taken seriously in one way or another. George P. Adams (1882-1961) argued that the past, present and future are all real but only the present is actual. I call this theory ‘actualist eternalism’. In this paper, I articulate his novel brand of eternalism as one piece of his metaphysical system and I explain how he argued for the view in light of the best explanations of (...)
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  11. Political Ethics. By George P. Adams[REVIEW]Daniel Sommer Robinson - 1935 - Ethics 46:108.
     
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  12. Experience and Nature. By George P. Adams[REVIEW]John Dewey - 1925 - Ethics 36:201.
     
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  13.  38
    Public and Private Health Insurance Premiums: How Do They Affect the Health Insurance Status of Low-Income Adults? Childless.Gery P. Guy, E. Kathleen Adams & Adam Atherly - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (1):52-64.
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  14.  28
    Studies in the Problem of Norms. George P. Adams, J. Loewenberg, Stephen C. Pepper.A. P. Brogan - 1926 - International Journal of Ethics 37 (3):314-317.
  15.  12
    Essays in Metaphysics. George P. Adams, J. Loewenberg.G. Watts Cunningham - 1926 - International Journal of Ethics 36 (3):318-320.
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  16.  7
    Neonatal Nurses’ Response to a Hypothetical Premature Birth Situation.J. Green, P. Darbyshire, A. Adams & D. Jackson - forthcoming - Nursing Ethics:096973301667787.
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  17.  9
    Book Review:Studies in the Problem of Norms. George P. Adams, J. Loewenberg, Stephen C. Pepper. [REVIEW]A. P. Brogan - 1927 - Ethics 37 (3):314-.
  18. Mackay , G. P. Adams, W. R. Dennes, Meaning and Interpretation. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:115.
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  19.  17
    Intergroup Cooperation in Common Pool Resource Dilemmas.Jathan Sadowski, Susan G. Spierre, Evan Selinger, Thomas P. Seager, Elizabeth A. Adams & Andrew Berardy - 2015 - Science and Engineering Ethics 21 (5):1197-1215.
    Fundamental problems of environmental sustainability, including climate change and fisheries management, require collective action on a scale that transcends the political and cultural boundaries of the nation-state. Rational, self-interested neoclassical economic theories of human behavior predict tragedy in the absence of third party enforcement of agreements and practical difficulties that prevent privatization. Evolutionary biology offers a theory of cooperation, but more often than not in a context of discrimination against other groups. That is, in-group boundaries are necessarily defined by those (...)
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  20. Philosophy and Civilization. By George P. Adams[REVIEW]John Dewey - 1933 - Ethics 44:269.
     
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  21.  17
    The Mechanical Philosophy, Mechanisms, and Values: Marcus P. Adams, Zvi Biener, Uljana Feest and Jacqueline A. Sullivan : Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. The Western Ontario Series in Philosophy of Science 81. Cham, Switzerland: Springer International, 2017, Xiv+208pp, €112.49 HB, €74.96 eBook.Lindley Darden - 2018 - Metascience 27 (1):55-58.
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  22. Œvres, Publ. Par C. Adam & P. Tannery. [With] Index Général.René Descartes & Charles Ernest Adam - 1897
     
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  23.  14
    Book Review:Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague. [REVIEW]M. C. Otto - 1931 - Ethics 41 (2):230-.
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  24.  9
    It Takes Two: The Round-Robin Methodology for Investigative Interviewing Research.Charlotte A. Hudson, Liam P. Satchell & Nicole Adams-Quackenbush - 2018 - Frontiers in Psychology 9.
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  25.  15
    Book Review:Essays in Metaphysics. George P. Adams, J. Loewenberg. [REVIEW]G. Watts Cunningham - 1926 - Ethics 36 (3):318-.
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  26. The Ethical Basis of the State. By George P. Adams[REVIEW]Norman Wilde - 1924 - Ethics 35:426.
     
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  27.  9
    The Life and Writings of Giambattista Vico. By H. P. Adams. (London: George Allen & Unwin, Ltd.. 1935. Pp. 236. Price 8s. 6d.). [REVIEW]T. E. Jessop - 1936 - Philosophy 11 (42):216-.
  28. Coleridge as Philosopher. By George P. Adams[REVIEW]John H. Muirhead - 1931 - Ethics 42:230.
     
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  29.  8
    Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague.M. C. Otto - 1931 - International Journal of Ethics 41 (2):230-234.
  30.  5
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak, Paweł Kawalec & Adam Kiersztyn - 2022 - Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability. We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case of a negative impact no methodological adjustment is available to neutralize it, so (...)
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  31.  13
    The epistemic consequences of pragmatic value-laden scientific inference.Adam P. Kubiak & Paweł Kawalec - 2021 - European Journal for Philosophy of Science 11 (2):1-26.
    In this work, we explore the epistemic import of the value-ladenness of Neyman-Pearson’s Theory of Testing Hypotheses by reconstructing and extending Daniel Steel’s argument for the legitimate influence of pragmatic values on scientific inference. We focus on how to properly understand N-P’s pragmatic value-ladenness and the epistemic reliability of N-P. We develop an account of the twofold influence of pragmatic values on N-P’s epistemic reliability and replicability. We refer to these two distinguished aspects as “direct” and “indirect”. We discuss the (...)
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  32.  35
    The Multi-Dimensional Nature of Environmental Attitudes Among Farmers in Indiana: Implications for Conservation Adoption.Adam P. Reimer, Aaron W. Thompson & Linda S. Prokopy - 2012 - Agriculture and Human Values 29 (1):29-40.
    Attempts to understand farmer conservation behavior based on quantitative socio-demographic, attitude, and awareness variables have been largely inconclusive. In order to understand fully how farmers are making conservation decisions, 32 in-depth interviews were conducted in the Eagle Creek watershed in central Indiana. Coding for environmental attitudes and practice adoption revealed several dominant themes, representing multi-dimensional aspects of environmental attitudes. Farmers who were motivated by off-farm environmental benefits and those who identified responsibilities to others (stewardship) were most likely to adopt conservation (...)
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  33.  12
    Experience and Nature. John Dewey. [REVIEW]George P. Adams - 1926 - International Journal of Ethics 36 (2):201-205.
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  34.  12
    Adam Smith’s Philosophy of Science: Economics as Moral Imagination.Matthias P. Hühn - 2019 - Journal of Business Ethics 155 (1):1-15.
    The paper takes a fresh look at two essays that Adam Smith wrote at the very beginning of his career. In these essays, Smith explains his philosophy of science, which is social constructivist. A social constructivist reading of Smith strengthens the scholarly consensus that The Wealth of Nations needs to be interpreted in light of the general moral theory he explicates in The Theory of Moral Sentiments, as the two essays and TMS stress the importance of the same concepts: e.g., (...)
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  35.  10
    Electoral Incentives, Policy Compromise, and Coalition Durability: Japan's LDP–Komeito Government in a Mixed Electoral System.Adam P. Liff & Ko Maeda - 2019 - Japanese Journal of Political Science 20 (1):53-73.
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  36. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  37.  27
    Retention of T-Maze Learning After Varying Intervals Following Partial and Continuous Reinforcement.Winfred F. Hill, John W. Cotton, Norman E. Spear & Carl P. Duncan - 1969 - Journal of Experimental Psychology 79 (3p1):584.
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  38. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  39.  10
    Effects of Magnitude and Percentage of Reward on Subsequent Patterns of Runway Speed.Winfred F. Hill & William P. Wallace - 1967 - Journal of Experimental Psychology 73 (4p1):544.
  40.  14
    Reconstruction in Philosophy. [REVIEW]George P. Adams - 1921 - Philosophical Review 30 (5):519-23.
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  41. A Frequentist Solution to Lindley & Phillips’ Stopping Rule Problem in Ecological Realm.Adam P. Kubiak - 2014 - Zagadnienia Naukoznawstwa 50 (200):135-145.
    In this paper I provide a frequentist philosophical-methodological solution for the stopping rule problem presented by Lindley & Phillips in 1976, which is settled in the ecological realm of testing koalas’ sex ratio. I deliver criteria for discerning a stopping rule, an evidence and a model that are epistemically more appropriate for testing the hypothesis of the case studied, by appealing to physical notion of probability and by analyzing the content of possible formulations of evidence, assumptions of models and meaning (...)
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  42. Scientific Essentialism in the Light of Classification Practice in Biology – a Case Study of Phytosociology.Adam P. Kubiak & Rafał R. Wodzisz - 2012 - Zagadnienia Naukoznawstwa 48 (194):231-250.
    In our paper we investigate a difficulty arising when one tries to reconsiliateessentialis t’s thinking with classification practice in the biological sciences. The article outlinessome varieties of essentialism with particular attention to the version defended by Brian Ellis. Weunderline the basic difference: Ellis thinks that essentialism is not a viable position in biology dueto its incompatibility with biological typology and other essentialists think that these two elementscan be reconciled. However, both parties have in common metaphysical starting point and theylack explicit (...)
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  43. Empirical Evidence and the Knowledge-That/Knowledge-How Distinction.Marcus P. Adams - 2009 - Synthese 170 (1):97-114.
    In this article I have two primary goals. First, I present two recent views on the distinction between knowledge-that and knowledge-how (Stanley and Williamson, The Journal of Philosophy 98(8):411–444, 2001; Hetherington, Epistemology futures, 2006). I contend that neither of these provides conclusive arguments against the distinction. Second, I discuss studies from neuroscience and experimental psychology that relate to this distinction. Having examined these studies, I then defend a third view that explains certain relevant data from these studies by positing the (...)
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  44.  56
    P Werhane, Adam Smith's Legacy for Modern Capitalism. [REVIEW]Sergio Volodia Marcello Cremaschi - 1992 - Quaderni di Storia dell'Economia Politica 10 (3):187-189.
    First, the book does not have an original thesis. The thesisthe author wants to argue is that Smith is different from his current caricature, a legacy of his nineteenth-century image, according to which he would argue that: i) man is a maximizer of utility; ii) man is ordinarily moved by a narrow selfish interest, or at least is indifferent to the interests of others; iii) human beings are social atoms; iv) a perfectly competitive market is morally a free zone (pp. (...)
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  45.  6
    Philosophy and Civilization. [REVIEW]George P. Adams - 1934 - International Journal of Ethics 44 (2):269-270.
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  46.  28
    Adam Smith, Stoicism and Religion in the 18th Century.P. H. Clarke - 2000 - History of the Human Sciences 13 (4):49-72.
    This article explores the influence of Stoicism and religion on Adam Smith. While other commentators have argued either that the main influence on Smith was Stoicism or that it was religion, the two influences have not been explicitly linked. In this article I attempt to make such a link, arguing that Smith can be seen as belonging to the strand of Christian Stoicism chiefly associated with his teacher, Francis Hutcheson. Finally, some comments are made about the implications of this interpretation (...)
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  47.  31
    Benacerraf and His Critics.Adam Morton & Stephen P. Stich (eds.) - 1996 - Blackwell.
    a collection of articles by philosophers of mathematics on themes associated with the work of Paul Benacceraf.
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  48.  93
    Flora naczyniowa doliny Olszowki [Kotlina Sandomierska] - walory i zagadnienia ochrony.Adam P. Kubiak - 2009 - Chrońmy Przyrodę Ojczystą 4 (65):303-310.
    The study area was a small lowland river valley within a range of 4750 m length and approx. 150 m width (about 62 ha), situated in the south-east of Poland, in the middle of Sandomierz Basin (Fig. 1). Flora and the chosen most valuable plant communities of the river bed with adjacent ecotone zone were investigated in 2007. During the study 291 species of vascular plants were found. Among them 10 are protected: Batrachium peltatum, Convallaria majalis, Dactylorhiza majalis, Daphne mezereum, (...)
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  49. Problematyczność ewolucyjnego wyjaśniania wiary religijnej.Adam P. Kubiak - 2011 - Racjonalia. Z Punktu Widzenia Humanistyki 1 (1):69-87.
    The aim of this paper was to prove that reduction of social, cultural and spiritual explanation of religion, to the purely biological one, is unattainable, and what is more, that such efforts are redundant and give threat to the quality of science, as well as to the quality of religious beliefs. With regard to elementary methodological scientific criteria, the examples of limitation in biological investigating and explaining of religion was shown. Subsequently, the paper presents a few important logical mistakes (pseudoarguments) (...)
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  50.  14
    Anger as “Seeing Red”: Evidence for a Perceptual Association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
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