Results for 'William W. Maddux'

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  1.  74
    Beyond the Perception-Behavior Link: The Ubiquitous Utility and Motivational Moderators of Nonconscious Mimicry.Tanya L. Chartrand, William W. Maddux & Jessica L. Lakin - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press. pp. 334--361.
  2.  7
    Early Analytic Philosophy: Frege, Russell, Wittgenstein : Essays in Honor of Leonard Linsky.William W. Tait (ed.) - 1996 - Open Court.
    These essays present new analyses of the central figures of analytic philosophy -- Frege, Russell, Moore, Wittgenstein, and Carnap -- from the beginnings of the analytic movement into the 1930s. The papers do not reflect a single perspective, but rather express divergent interpretations of this controversial intellectual milieu.
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  3.  1
    The American Foundation Myth in Vietnam: Reigning Paradigms and Raining Bombs.William W. Cobb - 1998 - University Press of Amer.
    The American Foundation Myth in Vietnam deals with how the results of the Vietnam War challenged the long-standing belief in America's role in the world as a unique nation favored by God that carries a global responsibility with it. The author disputes the commonly held belief that America discarded this foundation myth, developed out of John Winthrop's idea of a "city on a hill," following Vietnam. He reexamines the myth in the context of American history to show that the country (...)
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  4.  25
    The Patience of Job: Between Providence and Disaster.William W. Young - 2007 - Heythrop Journal 48 (4):593-613.
  5.  43
    Toward an Inclusive Conception of Eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  6.  97
    Book Review: Karl Barth: Against Hegemony. [REVIEW]William W. Young - 2001 - Interpretation: A Journal of Bible and Theology 55 (2):212-214.
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  7.  11
    Betrayals of Vulnerability.William W. Young - 2009 - Philosophy Today 53 (Supplement):222-228.
  8.  15
    Listening and Obedience in the Political Realm.William W. Young - 2014 - Social Philosophy Today 30:161-174.
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  9. The Reformation as 'Tragic Necessity' Revisited.William W. Emilsen - 2017 - The Australasian Catholic Record 94 (4):415.
    Emilsen, William W On the cusp of the Second Vatican Council the distinguished American Lutheran historical theologian, Jaroslav Pelikan, then at the University of Chicago, published a groundbreaking volume titled The Riddle of Roman Catholicism. In this book Pelikan gave a sympathetic yet critical examination of the evolution of Roman Catholicism, its distinctive beliefs and, most importantly, he offered a discussion of the theological issues Protestants face in their conversations with Roman Catholics on Christian unity. The Riddle of Roman (...)
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  10. F. W. Orde Ward, Falling Upwards. [REVIEW]W. J. Williams - 1911 - Hibbert Journal 10:743.
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  11.  1
    Theophrastean Studies.William W. Fortenbaugh - 2003 - Franz Steiner Verlag.
    Theophrastus of Eresus was Aristotle's successor as head of the Peripatetic School. He is best known for a humorous collection of character sketches, but his importance in antiquity and for the history of thought in general is much greater. He was the founder of systematic botany, and his work on logic went well beyond that of Aristotle, as did his interest in rhetoric and poetics. He was the first to collect the laws of different city-states, and in ethics he emphasized (...)
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  12. The Relation of Science and Technology to Human Values.William W. Lowrance - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
  13.  3
    Modern Science and Human Values.William W. Lowrance - 1985 - Oxford University Press.
    Designed to provide scientific personnel, policymakers, and the public with a succinct summary of the public aspects of scientific issues, this book focuses on how values and science intersect and how social values can be brought to bear on complex technical enterprises. Themes examined include: (1) relation of science and technology to human values (citing ways science and technology influence social philosophies); (2) changing sociotechnical milieu (describing recent trends toward politicization in technical endeavors); (3) complexion of science and social sciences (...)
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  14.  1
    Quellen Zur Ethik Theophrasts.William W. Fortenbaugh & Theophrastus - 1984 - John Benjamins Publishing.
  15.  4
    Dicaearchus of Messana: Text, Translation, and Discussion.William W. Fortenbaugh & Eckart Schütrumpf - 2001 - Routledge.
    Dicaearchus of Messana was a peripatetic philosopher. Like Theophrastus of Eresus, he was a pupil of Aristotle. Dicaearchus's life is not well documented. There is no biography by Diogenes Laertius, and what the Suda offers is meager. However, it can be ascertained that a close friendship existed between Aristoxenus and Dicaearchus as both are mentioned as personal students of Aristotle. Dicaearchus lived for a time in the Peleponnesus, and in his pursuit of geographical studies and measuring mountains, he is said (...)
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  16. Introduction to Pastoral Care.William W. Arnold - 1982
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  17.  1
    Theophrastus: Psychological, Doxographical and Scientific Writings.William W. Fortenbaugh & Dimitri Gutas (eds.) - 1984 - Transaction.
    Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic in (...)
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  18.  26
    On Stoic and Peripatetic Ethics: The Work of Arius Didymus.William W. Fortenbaugh (ed.) - 1983 - Transaction Publishers.
    This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics.
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  19.  9
    Simpson, Peter L. P., The Great Ethics of Aristotle. [REVIEW]William W. Fortenbaugh - 2014 - Review of Metaphysics 68 (1):199-201.
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  20. Peripatetic Rhetoric After Aristotle.William W. Fortenbaugh & David C. Mirhady - 1998 - Philosophy and Rhetoric 31 (2):160-164.
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  21. Theophrastus of Eresus. Sources for his Life, Writings, Thought and Influence, 2 vol.William W. Fortenbaugh - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):453-454.
     
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  22. Theophrastus of Eresus, Commentary Volume 9.2: Sources on Discoveries and Beginnings, Proverbs Et Al.William W. Fortenbaugh & Dimitri Gutas - 1995 - Brill.
    This volume concerns Aristotle's pupil Theophrastus. It focuses on his interest in cultural history, including discoveries and inventions that transformed the way people live. It also deals with proverbs containing useful truths that were passed down from earlier generations.
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  23. Theophrastus, Fragment 65 Wimmer: Is It Important for Understanding Peripatetic Rhetoric?William W. Fortenbaugh - 1990 - American Journal of Philology 111:168-175.
     
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  24. Arius Didymus on Peripatetic Ethics, Household Management, and Politics: Text, Translation, and Discussion.William W. Fortenbaugh (ed.) - 2017 - Rutgers University Studies in Classical Humanities.
    Contains essays by different authors on Arius Didymus. Also contains parallel text in Greek and English of fragments attributed to Arius Didymus, preserved in Stobaeus's Eclogues. Translation of Arius Didymus by Georgia Tsouni.
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  25. Aristotle and Theophrastus on the Emotions.William W. Fortenbaugh - 2008 - In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge.
  26.  24
    Aristotle's Platonic Attitude Toward Delivery.William W. Fortenbaugh - 1986 - Philosophy and Rhetoric 19 (4):242 - 254.
  27.  15
    Aristotle on Political Reasoning: A Commentary on the Rhetoric. [REVIEW]William W. Fortenbaugh - 1985 - International Studies in Philosophy 17 (3):82-83.
  28.  3
    Stigmata of Degeneracy.William W. Graves - 1932 - The Eugenics Review 23 (4):378.
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  29.  5
    Prospects for Metaphysical Vision in Contemporary Naturalism.William W. Paul - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:439-453.
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  30.  14
    The Separation of Church and State: Truth, Opinion, and Democracy.William W. Clohesy - 2009 - Public Affairs Quarterly 23 (1):49-66.
    The United States Constitution is arguably the greatest practical achievement of the Enlightenment. Yet most of the elements of the Constitution are borrowed from elsewhere. Its single wholly original component is the separation of church and state. The doctrine of separation has become controversial of late: Numerous ministers and politicians insist that the United States is in truth a "Christian nation" with Christian institutions that has been overtaken by secular humanism; they call for bringing the United States back to its (...)
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  31.  5
    Hannah Arendt-a Snapshot.William W. Clohesy - 2007 - The Philosophers' Magazine 37:80-81.
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  32.  29
    Defining" Science" in a Multicultural World: Implications for Science Education.William W. Cobern & Cathleen C. Loving - 2001 - Science Education 85 (1):50-67.
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  33. What's in a Name? The Section for Culture and Comparative Studies (Guest Editorial).William W. Cobern - 1996 - Science Education 80 (5):489-491.
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  34.  36
    The Nature of Science and the Role of Knowledge and Belief.William W. Cobern - 2000 - Science & Education 9 (3):219-246.
  35. Leaving Home for Graduate Science Education in the G‐7 Countries: To What End?William W. Cobern - 1996 - Science Education 80 (1):83-84.
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  36. International Science Education Section—Editorial Policy Statement.William W. Cobern & Section Coeditor - 1994 - Science Education 78 (3):217-220.
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  37.  24
    Review: William W. Boone, Frank B. Cannonito, Roger C. Lyndon, Word Problems, Decision Problems and Burnside Problem in Group Theory. [REVIEW]C. R. J. Clapham - 1976 - Journal of Symbolic Logic 41 (4):785-788.
  38. The Retreat to Commitment.William W. Bartley - 1966 - British Journal for the Philosophy of Science 17 (2):153-155.
     
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  39. Wittgenstein, une vie.William W. Bartley & Paul-Louis van Berg - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):245-246.
     
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  40. A Study of John Webster's Use of Renaissance Natural and Moral Philosophy.William W. G. Dwyer - 1973 - Salzburg, Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.
  41.  3
    Review: William W. Boone, Certain Simple, Unsolvable Problems of Group Theory I-IV. [REVIEW]Michael O. Rabin - 1957 - Journal of Symbolic Logic 22 (4):372-373.
  42. Review: William W. Boone, Certain Simple, Unsolvable Problems of Group Theory V-VI. [REVIEW]Michael O. Rabin - 1957 - Journal of Symbolic Logic 22 (4):373-374.
  43.  15
    Review: William W. Boone, Partial Results Regarding Word Problems and Recursively Enumerable Degrees of Unsolvability. [REVIEW]Marian Boykan Pour-El - 1963 - Journal of Symbolic Logic 28 (4):292-292.
  44.  7
    C. Eugene Conover 1903-1983.William W. Thomas - 1983 - Proceedings and Addresses of the American Philosophical Association 57 (2):243 - 244.
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  45.  17
    Content, Embodiment and Objectivity: The Theory of Cognitive.William W. Taschek - 1992 - The Monist 75 (4).
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  46.  27
    Theism, Atheism, and Big Bang Cosmology.William W. Thomas - 1996 - Review of Metaphysics 49 (3):642-643.
    This work is a lively philosophical debate exploring "the implications of classical and quantum Big Bang cosmology" for theism and atheism. Both authors accept one current estimate that the universe began about 15 billion years ago. The book has three parts. In the first two parts the authors offer theistic and atheistic cosmological arguments; in the third part they explore the quantum cosmology of Stephen Hawking.
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  47.  13
    Disorders of the Self in Dementia.William W. Seeley & Bruce L. Miller - 2005 - In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press. pp. 147--165.
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  48. Energy and Development: A Case Study.William W. Seifert, Mohammed A. Bakr & M. Ali Kettani (eds.) - 1973 - MIT Press.
    "Based upon an interdepartmental student project in systems engineering at the Massachusetts Institute of Technology, spring term, 1971... and a study at the College of Petroleum and Minerals, Dhahran, Saudi Arabia.".
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  49.  22
    Review of Petr Kotatko , Peter Pagin, Gabriel Segal (Eds.), Interpreting Davidson[REVIEW]William W. Taschek - 2002 - Notre Dame Philosophical Reviews 2002 (6).
  50. On Ascribing Beliefs: Content in Context.William W. Taschek - 1998 - Journal of Philosophy 95 (7):323-353.
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