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William Vaughan [13]William Augustus Vaughan [1]William Park Vaughan [1]
  1.  15
    Reinforcement or maximization?William Vaughan - 1981 - Behavioral and Brain Sciences 4 (3):405-405.
  2.  10
    Evolutionary and behavioral stability.R. J. Herrnstein & William Vaughan - 1984 - Behavioral and Brain Sciences 7 (1):107.
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  3.  5
    Letters to the Editor.Maurice P. Hunt, William Vaughan & A. L. Fanta - 1974 - Educational Studies 5 (3):182-183.
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  4.  23
    Beinger than Being is Being Itself.William Vaughan - 2004 - Journal of Philosophical Research 29:73-92.
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  5.  2
    Beinger than Being is Being Itself.William Vaughan - 2004 - Journal of Philosophical Research 29:73-92.
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  6.  4
    Essays on Heidegger and European philosophy: meridian of thinking.William Vaughan - 2003 - New York: E. Mellen Press.
    This work answers questions such as: What elements of the Pauline view of time did the supposed atheist Heidegger bring from his study of the epistles to his work, Being and Time? And why did Heidegger remain so silent about the Holocaust and his dalliance with National Socialism?
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  7.  40
    Gadamer and Wittgenstein on the unity of language: Reality and discourse without metaphysics – by Patrick Rogers horn.William Vaughan - 2007 - Philosophical Investigations 31 (1):92–96.
  8.  18
    Giving up the ghost.William Vaughan - 1984 - Behavioral and Brain Sciences 7 (4):501-501.
  9.  34
    Nur Geistiges ist Schrecklich.William Vaughan - 1996 - Journal of Philosophical Research 21:231-260.
    While much has been written regarding Heidegger’s Nazism, his 1936 work on Schelling, a book-length treatment of the metaphysics of evil, has been largely ignored. Here Heidegger sought to show how evil is no mere human quality but a constitutive feature of the essence of man. The argument revolves around a reformulated version of the difference between “ground” and “existence,” where the former signifies the dark embryonic latency of being or god, while the latter denotes God’s fully revealed manisfestation in (...)
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  10.  10
    Nur Geistiges ist Schrecklich.William Vaughan - 1996 - Journal of Philosophical Research 21:231-260.
    While much has been written regarding Heidegger’s Nazism, his 1936 work on Schelling, a book-length treatment of the metaphysics of evil, has been largely ignored. Here Heidegger sought to show how evil is no mere human quality but a constitutive feature of the essence of man. The argument revolves around a reformulated version of the difference between “ground” and “existence,” where the former signifies the dark embryonic latency of being or god, while the latter denotes God’s fully revealed manisfestation in (...)
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  11.  15
    Platonistic and disenchanting theories of ethics – by Hugh S. Chandler.William Vaughan - 2009 - Philosophical Investigations 32 (3):289-291.
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  12. Stephen Mulhall, Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard, Oxford University Press, Oxford, 2001, xi+ 448pp. [REVIEW]William Vaughan - 2003 - Philosophical Investigations 26 (1).
     
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