Results for 'William Tuckwell'

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William Tuckwell
University of Melbourne
  1. Le Révérend William Tuckwell, Ou, les Souvenirs d'Un Socialiste Anti-Tractarien.Maurice Nédoncelle & Colloque "Aspects de L'anglicanisme" - 1972
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  2. Act Consequentialism and the No-Difference Challenge.Holly Lawford-Smith & William Tuckwell - forthcoming - In Douglas W. Portmore (ed.), The Oxford Handbook of Consequentialism. Oxford University Press.
    In this chapter we explain what the no-difference challenge is, focusing in particular on act consequentialism. We talk about how different theories of causation affect the no-difference challenge; how the challenge shows up in real-world cases including voting, global labour injustice, global poverty, and climate change; and we work through a number of the solutions to the challenge that have been offered, arguing that many fail to actually meet it. We defend and extend one solution that does, and present a (...)
     
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  3.  90
    Scorekeeping Trolls.William Tuckwell & Kai Tanter - 2020 - Thought: A Journal of Philosophy 9 (3):215-224.
    Thought: A Journal of Philosophy, EarlyView.
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  4.  31
    D. D. R. Owen, William the Lion, 1143–1214: Kingship and Culture. East Linton, Scot.: Tuckwell Press, 1997. Paper. Pp. Xiv, 218 Plus Black-and-White Plates; 2 Maps and 1 Table. £14.99.Benjamin Hudson - 1999 - Speculum 74 (1):237-237.
  5. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  6.  15
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  7.  3
    William of Sherwood's Introduction to Logic.William of Sherwood - 1966 - Minneapolis, MN, USA: Greenwood Press.
  8. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  9. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  10. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  11. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  12. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  13.  47
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  14.  13
    Caleb Williams: Things as They Are.William Godwin - unknown
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  15. William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Philosophy 68 (264):253-256.
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  16.  49
    William James’ Philosophy of Science.William J. Gavin - 1978 - New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models (...)
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  17.  18
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  18.  3
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  19.  43
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  20.  8
    Caleb Williams.William Godwin (ed.) - 2005 - Oxford University Press.
    Caleb Williams is a psychological thriller and suspenseful tale of detection and pursuit. It is also a powerful political novel, inspired by the events following the French Revolution. This new edition reprints the original novel of 1794, the grittier, topical text that reflects Godwin's political philosophy.
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  21.  49
    William James on Language.William J. Gavin - 1976 - International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of (...)
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  22. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  23.  1
    William Morris on Art & Design.William Morris & Christine Poulson - 1996 - Sheffield Academic Press.
    A collection of William Morris' letters and lectures on his home furnishings firm, stained glass, textiles, furnishing and decorating a house, printing, and art and society.
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  24.  29
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  25.  33
    William James and the Indeterminacy of Language and “The Really Real”.William J. Gavin - 1976 - Proceedings of the American Catholic Philosophical Association 50:208-218.
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much (...)
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  26. William and Henry James: Selected Letters.William James, Henry James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  27. The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
     
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  28. William James and the Uncertain Universe.William J. Leonhirth - 2001 - In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. pp. 89--110.
     
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  29.  14
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically distinct arguments (...)
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  30.  49
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-194.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  31. William C. Gay -- Philosophy and the Nuclear Debate.William C. Gay - 1984 - Philosophy and Social Criticism 10 (3-4):1-8.
  32. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  33. William James and the Importance of 'the Vague'.William J. Gavin - 1976 - Philosophy and Social Criticism 3 (3):245-265.
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  34.  2
    William Penn, 17th Century Founding Father: Selections From His Political Writings.William Penn - 1975 - Pendle Hill Publications.
  35.  18
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  36. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  37.  20
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  38.  5
    Kilpatrick, William Heard. "Philosophy of Education". [REVIEW]William S. Kraemer - 1951 - Modern Schoolman 29:333.
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  39.  35
    William James’s “Springs of Delight”: The Return to Life. [REVIEW]William J. Gavin - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (89):57-59.
  40.  41
    William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician.Williams Thomas - 1998 - International Journal for Philosophy of Religion 43 (2):125-127.
  41. William S. Robinson, Brains and People: An Essay on Mentality and Its Causal Conditions Reviewed By.William Seager - 1990 - Philosophy in Review 10 (6):252-255.
     
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  42.  18
    William Cullen and the Teaching of Chemistry.William P. D. Wightman - 1955 - Annals of Science 11 (2):154-165.
  43. William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW]William J. Gavin - 1991 - Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  44. William James : positiviste, phénoménologue ou pragmatiste?William Gavin - 1981 - Archives de Philosophie:455.
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  45. William James and the Indeterminacy of Language and "The Really Real".William J. Gavin - 1976 - Proceedings and Addresses of the American Philosophical Association 50:208.
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  46. William James, Dieu et la possibilité actuelle.William J. Gavin - 1989 - Archives de Philosophie 52 (4):529.
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  47. William James, God and Actual Possibility.William J. Gavin - 1981 - Proceedings and Addresses of the American Philosophical Association 55:239.
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  48.  53
    As William James Said: Extracts From the Published Writings of William James.William James - 1942 - New York: the Vanguard Press.
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  49.  54
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
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  50.  78
    William Irwin: The Free Market Existentialist: Capitalism Without Consumerism. John Wiley & Sons. 2015. 978-1-119-12128-2. 216 Pp. Paperpack. €20.30. [REVIEW]William Bülow - 2016 - Ethical Theory and Moral Practice 19 (4):1057-1059.
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