Results for 'William Stephen Thorneycroft'

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  1. Book Review : Received Wisdom? Reviewing the Role of Tradition in Christian Ethics, by Bernard Hoose. London, Geoffrey Chapman, 1994. 186pp. Pb. 12.99. [REVIEW]Stephen Williams - 1995 - Studies in Christian Ethics 8 (2):106-108.
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  2. Book Review : Ethics in an Age of Technology, by Ian Barbour. London, SCM Press, 1992. Xix + 312pp. 17.50. [REVIEW]Stephen Williams - 1994 - Studies in Christian Ethics 7 (1):98-101.
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  3.  42
    What Christians Believe About Forgiveness.Stephen N. Williams - 2011 - Studies in Christian Ethics 24 (2):147-156.
    This essay constitutes a brief survey of what Christians believe about forgiveness. After describing what is stake and noting the connection between forgiveness and amendment of life, it considers two questions in particular. Firstly, is forgiveness conditional on repentance? Secondly, is forgiveness compatible with resentment? It concludes by giving priority to the question of truth when we consider the appropriateness of forgiveness.
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  4. Book Review: Willard M. Swartley, Covenant of Peace: The Missing Peace in New Testament Theology and Ethics . Xviii + 542 Pp. £19.99/US$34 , ISBN 0—8028—2937—6. [REVIEW]Stephen N. Williams - 2008 - Studies in Christian Ethics 21 (1):153-156.
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  5.  39
    Forgiveness, Compassion, and Northern Ireland: A Response to Nigel Biggar: Two Responses to “Forgiving Enemies in Ireland” by Nigel Biggar.Stephen N. Williams - 2008 - Journal of Religious Ethics 36 (4):581-586.
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  6.  8
    Lindbeck's Regulative Christology.Stephen Williams - 1988 - Modern Theology 4 (2):173-186.
  7.  82
    Book Reviews : Remembering the End: Dostoevsky as Prophet to Modernity, by P. Travis Kroeker and Bruce K. Ward. Boulder, CO: Westview Press, 2001. 280 Pp. Pb. £21.99. ISBN 0-8133-6608-9. [REVIEW]Stephen Williams - 2003 - Studies in Christian Ethics 16 (1):112-115.
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  8. Discussion.Stephen Williams - 1996 - Studies in Christian Ethics 9 (1):134-139.
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  9.  29
    Nietzsche, Psychohistory, and the Birth of Christianity.Stephen Williams - 2007 - New Nietzsche Studies 7 (3-4):171-173.
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  10.  1
    Barth, Buddeus and the Eighteenth Century.Stephen Williams - 1986 - Modern Theology 2 (4):309-318.
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  11. Matthew Tindal on Perfection, Positivity and the Life Divine.Stephen Williams - 1986 - Enlightenment and Dissent 5:51-69.
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  12. Peter A. Schouls, Descartes and the Enlightenment.Stephen Williams - 1991 - Enlightenment and Dissent 10:121-122.
     
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  13. Psychology on the Couch the Discipline Observed.Stephen M. Williams - 1988
  14. Restoring 'Faith' in Locke.Stephen Williams - 1987 - Enlightenment and Dissent 6:95-113.
     
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  15. The Partition of Love and Hope: Eschatology and Social Responsibility.Stephen Williams - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (3):24-27.
    These days we hear a lot about the way our eschatological belief can affect our social action. Indeed it can: but do contemporary evangelicals satisfactorily show us how? In this article it is argued that our exact beliefs about the world's future should affect our present activity less than people think. The proposal is made that we distinguish between love and hope as springs of social action, not by rejecting hope but by showing its limitations. One advantage of this suggestion (...)
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  16. By William O. Stephens.William Stephens - manuscript
    More than 2,200 years have passed since a group of sober people gathered in a covered colonnade, or stoa, in the marketplace of Athens to discuss the good life – a life of virtue and honor. They became known as Stoics, and their ancient creed is enjoying a renaissance today in, of all things, popular culture.
     
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  17.  52
    Pains, Brain States and Scientific Identities.Stephen Williams - 1978 - Mind 87 (January):77-92.
  18.  8
    F. Kolb: Diocletian Und Die Erste Tetrarchie. Improvisation Oder Experiment in der Organisation Monarchischer Herrschaft? Pp. X + 205; 9 Plates, 2 Pages of Coin Illustrations. Berlin and New York: Walter de Gruyter, 1987. DM 98. [REVIEW]Stephen Williams - 1989 - The Classical Review 39 (1):152-152.
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  19.  30
    F. Kolb: Diocletian Und Die Erste Tetrarchie. Improvisation Oder Experiment in der Organisation Monarchischer Herrschaft? Pp. X + 205; 9 Plates, 2 Pages of Coin Illustrations. Berlin and New York: Walter de Gruyter, 1987. DM 98. [REVIEW]Stephen Williams - 1989 - The Classical Review 39 (01):152-.
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  20.  14
    Paul Helm John Calvin's Ideas. (Oxford: Oxford University Press, 2004). Pp. VIII+438. £60.00 (Hbk). ISBN 0 19 925569. [REVIEW]Stephen N. Williams - 2005 - Religious Studies 41 (4):467-471.
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  21.  4
    John Calvin's Ideas. [REVIEW]Stephen Williams - 2005 - Religious Studies 41 (4):467-471.
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  22. Identity, Truth and Value: Essays in Honor of David Wiggins.Sabina Lovibond & Stephen G. Williams (eds.) - 2000 - Wiley-Blackwell.
     
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  23.  2
    Philosophy and Connectionist Theory.William Ramsey, Stephen P. Stich & David E. Rumelhart - 1991 - Psychology Press.
    The philosophy of cognitive science has recently become one of the most exciting and fastest growing domains of philosophical inquiry and analysis. Until the early 1980s, nearly all of the models developed treated cognitive processes -- like problem solving, language comprehension, memory, and higher visual processing -- as rule-governed symbol manipulation. However, this situation has changed dramatically over the last half dozen years. In that period there has been an enormous shift of attention toward connectionist models of cognition that are (...)
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  24.  1
    The Toulmin Method: Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Stephen Toulmin & William Edward Tanner - 1991
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  25. Connectionism, Eliminativism, and the Future of Folk Psychology.William Ramsey, Stephen P. Stich & J. Garon - 1991 - In William Ramsey, Stephen P. Stich & D. Rumelhart (eds.), Philosophical Perspectives. Lawrence Erlbaum. pp. 499-533.
  26.  94
    Philosophy and Connectionist Theory.William Ramsey, Stephen P. Stich & D. M. Rumelhart (eds.) - 1991 - Lawrence Erlbaum.
    The philosophy of cognitive science has recently become one of the most exciting and fastest growing domains of philosophical inquiry and analysis. Until the early 1980s, nearly all of the models developed treated cognitive processes -- like problem solving, language comprehension, memory, and higher visual processing -- as rule-governed symbol manipulation. However, this situation has changed dramatically over the last half dozen years. In that period there has been an enormous shift of attention toward connectionist models of cognition that are (...)
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  27. Fake Meat.William O. Stephens - 2018 - Encyclopedia of Food and Agricultural Ethics.
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  28. The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion.Stephen Carter, William Dean, Jean Bethke Elshtain, Robin W. Lovin & Cornel West - 1997 - Journal of Religious Ethics 25 (2):367-392.
    Recent critics have called attention to the alienation of contemporary academics from broad currents of intellectual activity in public culture. The general complaint is that intellectuals are finding a professional home in institutions of higher learning, insulated from the concerns and interests of a wider reading audience. The demands of professional expertise do not encourage academics to work as public intellectuals or to take up social, literary, or political matters in imaginative and perspicuous ways. More problematic is the relative absence (...)
     
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  29.  10
    Book Review Section 2. [REVIEW]Kelleen Toohey, Bill Johnston, C. Philip Kearney, Robert R. Sherman, Stephen S. Williams, William M. Stallings, Philip A. Cusick, Doris Walker Weathers, Ronald Podeschi & Elaine Pearson - 1989 - Educational Studies 20 (3):296-351.
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  30. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  31.  3
    Lectures and Essays.William Kingdon Clifford, Frederick Pollock & Leslie Stephen (eds.) - 1879 - Macmillan.
    A fellow of Trinity College, Cambridge, and of the Royal Society, William Clifford made his reputation in applied mathematics, but his interests ranged far more widely, encompassing ethics, evolution, metaphysics and philosophy of mind. This posthumously collected two-volume work, first published in 1879, bears witness to the dexterity and eclecticism of this Victorian thinker, whose commitment to the most abstract principles of mathematics and the most concrete details of human experience resulted in vivid and often unexpected arguments. Volume 1 (...)
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  32.  84
    Connectionism, Eliminativism and the Future of Folk Psychology.William Ramsey, Stephen Stich & Joseph Garon - 1990 - Philosophical Perspectives 4:499-533.
  33.  11
    Neural Dynamics of Decision Making Under Risk: Affective Balance and Cognitive-Emotional Interactions.Stephen Grossberg & William E. Gutowski - 1987 - Psychological Review 94 (3):300-318.
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  34. Lectures and Essays by the Late William Kingdon Clifford, F.R.S.William Kingdon Clifford, Leslie Stephen & Frederick Pollock - 1918 - Watts & Co.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  35.  28
    Regulation During Challenge: A General Model of Learned Performance Under Schedule Constraint.Stephen J. Hanson & William Timberlake - 1983 - Psychological Review 90 (3):261-282.
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  36.  16
    Perceiving God: The Epistemology of Religious Experience.Stephen Maitzen & William P. Alston - 1993 - Philosophical Review 102 (3):430.
  37.  27
    Action, Affordances, and Anorexia: Body Representation and Basic Cognition.Stephen Gadsby & Daniel Williams - 2018 - Synthese 195 (12):5297-5317.
    We evaluate a growing trend towards anti-representationalism in cognitive science in the context of recent research into the development and maintenance of anorexia nervosa in cognitive neuropsychiatry. We argue two things: first, that this research relies on an explanatorily robust concept of representation—the concept of a long-term body schema; second, that this body representation underlies our most basic environmental interactions and affordance perception—the psychological phenomena supposed to be most hospitable to a non-representationalist treatment.
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  38.  12
    The Political Thought of William of Ockham: Personal and Institutional Principles. Arthur Stephen McGrade.William J. Courtenay - 1977 - Speculum 52 (2):400-402.
  39. William James on Democratic Individuality.Stephen S. Bush - 2017 - Cambridge University Press.
    William James argued for a philosophy of democracy and pluralism that advocates individual and collective responsibility for our social arrangements, our morality, and our religion. In James' view, democracy resides first and foremost not in governmental institutions or in procedures such as voting, but rather in the characteristics of individuals, and in qualities of mind and conduct. It is a philosophy for social change, counselling action and hope despite the manifold challenges facing democratic politics, and these issues still resonate (...)
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  40.  10
    Questioning Allegiance: Resituating Civic Education.Stephen Chatelier, Candyce Reynolds, Kevin Williams & Liz Jackson - forthcoming - Educational Philosophy and Theory:1-6.
  41.  67
    Mental Imagery: Against the Nihilistic Hypothesis.Stephen M. Kosslyn, Giorgio Ganis & William L. Thompson - 2003 - Trends in Cognitive Sciences 7 (3):109-111.
  42.  17
    The Ethics of Uterus Transplantation.Nicola Jane Williams, Rosamund Scott & Stephen Wilkinson - 2018 - Bioethics 32 (8):478-480.
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  43. How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius, by Donald Robertson. [REVIEW]William O. Stephens - 2020 - Ancient Philosophy 40 (2):516-519.
    A review of Donald Robertson, How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius. St. Martin's Press, 2019.
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  44. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological (...)
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  45.  67
    The Ideal of the Stoic Sportsman.William Stephens & Randolph Feezell - 2004 - Journal of the Philosophy of Sport 31 (2):196-211.
    Philosophers of sport have debated whether supporting one team over others is commendable or morally suspect. We show how Stoicism sheds light on this controversy. Several caricature views of Stoic sportsmanship are studied. Stoics learn how to enjoy the blessings that come their way without mistakenly judging challenges to be hardships that detract from their happiness. Stoic sportsmen celebrate the successes of their teams while exercising the virtues of patience, endurance, loyalty, and appreciation of athletic excellence when their teams flounder. (...)
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  46.  15
    Marilyn McCord Adams, William Ockham. [REVIEW]Stephen Read - 1990 - Philosophical Quarterly 40 (161):537-538.
  47.  40
    Should Uterus Transplants Be Publicly Funded?Stephen Wilkinson & Nicola Jane Williams - 2016 - Journal of Medical Ethics 42 (9):559-565.
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  48. News From Nowhere.William Morris & Stephen Arata - 2003 - Utopian Studies 14 (1):238-240.
  49. Five Arguments for Vegetarianism.William O. Stephens - 1994 - Philosophy in the Contemporary World 1 (4):25-39.
    Five different arguments for vegetarianism are discussed: the system of meat production deprives poor people of food to provide meat for the wealthy, thus violating the principle of distributive justice; the world livestock industry causes great and manifold ecological destruction; meat-eating cultures and societal oppression of women are intimately linked and so feminism and vegetarianism must both be embraced to transform our patriarchal culture; both utilitarian and rights-based reasoning lead to the conclusion that raising and slaughtering animals is immoral, and (...)
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  50.  73
    The Cambridge Translations of Medieval Philosophical Texts, Vol. 2: Ethics and Political Philosophy.Thomas Williams, Arthur Stephen McGrade, John Kilcullen & Matthew Kempshall - 2002 - Philosophical Review 111 (4):576.
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