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William Smith [42]William Benjamin Smith [28]William P. Smith [12]William A. Smith [11]
William R. Smith [9]William L. Smith [9]William M. Smith [5]William H. Smith [4]

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  1.  62
    Ethics and ego dissolution: the case of psilocybin.William R. Smith & Dominic Sisti - 2021 - Journal of Medical Ethics 47 (12):807-814.
    Despite the fact that psychedelics were proscribed from medical research half a century ago, recent, early-phase trials on psychedelics have suggested that they bring novel benefits to patients in the treatment of several mental and substance use disorders. When beneficial, the psychedelic experience is characterized by features unlike those of other psychiatric and medical treatments. These include senses of losing self-importance, ineffable knowledge, feelings of unity and connection with others and encountering ‘deep’ reality or God. In addition to symptom relief, (...)
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  2. Moral Issues and Gender Differences in Ethical Judgment using Reidenbach and Robin’s (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics.Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh - 2008 - Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin’s [Journal of Business Ethics9 (1990) 639) multidimensional ethics scale (MES). A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: ‚sales’, ‚auto’, and ‚retail’ using three ethics theories: moral equity, relativism, and contractualism. We found that female students’ ratings of ethical judgment were consistently higher than that of male students across two out (...)
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  3.  44
    Moral expertise without moral elitism.William R. Smith - 2023 - Bioethics 37 (6):564-574.
    Skepticism about ethical expertise has grown common, raising concerns that bioethicists’ roles are inappropriate or depend on something other than expertise in ethics. While these roles may depend on skills other than those of expertise, overlooking the role of expertise in ethics distorts our conception of moral advising. This paper argues that motivations to reject ethical expertise often stem from concerns about elitism: either an intellectualist elitism, where some privileged elite have supposedly special access in virtue of expertise in moral (...)
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  4.  86
    Religious Accommodation in Bioethics and the Practice of Medicine.William R. Smith & Robert Audi - 2021 - Journal of Medicine and Philosophy 46 (2):188-218.
    Debates about the ethics of health care and medical research in contemporary pluralistic democracies often arise partly from competing religious and secular values. Such disagreements raise challenges of balancing claims of religious liberty with claims to equal treatment in health care. This paper proposes several mid-level principles to help in framing sound policies for resolving such disputes. We develop and illustrate these principles, exploring their application to conscientious objection by religious providers and religious institutions, accommodation of religious priorities in biomedical (...)
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  5.  16
    The Hopkins-Oxford Psychedelics Ethics (HOPE) Working Group Consensus Statement.Edward Jacobs, Brian D. Earp, Paul S. Appelbaum, Lori Bruce, Ksenia Cassidy, Yuria Celidwen, Katherine Cheung, Sean K. Clancy, Neşe Devenot, Jules Evans, Holly Fernandez Lynch, Phoebe Friesen, Albert Garcia Romeu, Neil Gehani, Molly Maloof, Olivia Marcus, Ole Martin Moen, Mayli Mertens, Sandeep M. Nayak, Tehseen Noorani, Kyle Patch, Sebastian Porsdam-Mann, Gokul Raj, Khaleel Rajwani, Keisha Ray, William Smith, Daniel Villiger, Neil Levy, Roger Crisp, Julian Savulescu, Ilina Singh & David B. Yaden - forthcoming - American Journal of Bioethics:1-7.
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  6. Civil Disobedience and the Public Sphere.William Smith - 2011 - Journal of Political Philosophy 19 (2):145-166.
  7.  41
    The Phenomenology of Moral Normativity.William Hosmer Smith - 2017 - Comparative and Continental Philosophy 9 (3):274-279.
    This symposium collects together five essays reflecting on The Phenomenology of Moral Normativity by William H. Smith. This work is an original monograph bridging the phenomenological tradition and contemporary moral theory in an attempt to articulate a phenomenological theory of moral normativity. The first piece in the symposium, by Smith, offers a précis of the book’s argumentative structure, including its central theses, methodological commitments, and pluralistic orientation. The next three pieces provide critical assessments of the book’s major narrative turns: Therese (...)
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  8.  41
    The morality of border crossing.William Smith & Luis Cabrera - 2015 - Contemporary Political Theory 14 (1):90-99.
  9.  44
    Legitimacy in bioethics: challenging the orthodoxy.William R. Smith - 2018 - Journal of Medical Ethics 44 (6):416-423.
    Several prominent writers including Norman Daniels, James Sabin, Amy Gutmann, Dennis Thompson and Leonard Fleck advance a view of legitimacy according to which, roughly, policies are legitimate if and only if they result from democratic deliberation, which employs only public reasons that are publicised to stakeholders. Yet, the process described by this view contrasts with the actual processes involved in creating the Affordable Care Act and in attempting to pass the Health Securities Act. Since the ACA seems to be legitimate, (...)
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  10. The Burdens of Conviction: Brownlee on Civil Disobedience.William Smith - 2016 - Criminal Law and Philosophy 10 (4):693-706.
    Kimberley Brownlee’s Conscience and Conviction offers a powerful defence of civil disobedience as a conscientious and communicative mode of protest. The overall argument of the book is important and compelling, but this critical commentary explores certain aspects of Brownlee’s view that warrant further consideration and clarification. Those aspects relate to her suggestion that civil disobedience is a dialogic mode of communication, her attempt to ground a moral right of civil disobedience in a principle of humanism, and her belief that the (...)
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  11. Why Tugendhat's critique of Heidegger's concept of truth remains a critical problem.William H. Smith - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (2):156 – 179.
    With what right and with what meaning does Heidegger use the term 'truth' to characterize Dasein's disclosedness? This is the question at the focal point of Ernst Tugendhat's long-standing critique of Heidegger's understanding of truth, one to which he finds no answer in Heidegger's treatment of truth in §44 of Being and Time or his later work. To put the question differently: insofar as unconcealment or disclosedness is normally understood as the condition for the possibility of propositional truth rather than (...)
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  12.  83
    The phenomenology of moral normativity.William Hosmer Smith - 2011 - New York: Routledge.
    The topic of this book is a fundamental philosophical question: why should I be moral? Philosophers have long been concerned with the legitimacy of morality's claim on us, especially with morality's ostensible aim to motivate certain actions of all persons unconditionally. While the problem of moral normativity - that is, the justification of the binding force of moral claims - has received extensive treatment analytic moral theory, little attention has been paid to the potential contribution that phenomenology might make to (...)
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  13. Democracy, deliberation and disobedience.William Smith - 2004 - Res Publica 10 (4):353-377.
    This paper develops a theory of civil disobedience informed by a deliberative conception of democracy. In particular, it explores the justification of illegal, public and political acts of protest in constitutional deliberative democracies. Civil disobedience becomes justifiable when processes of public deliberation fail to respect the principles of a deliberative democracy in the following three ways: when deliberation is insufficiently inclusive; when it is manipulated by powerful participants; and when it is insufficiently informed. As a contribution to ongoing processes of (...)
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  14.  44
    Deliberation beyond Borders: The Public Reason of a Society of Peoples.William Smith - 2011 - Journal of International Political Theory 7 (2):117-139.
    The aim of this article is to contribute to the elaboration of a deliberative approach to global institutional design. A deliberative approach aims to embed processes of mutual reason-giving at the heart of international relations and global decision-making. The theoretical framework that orientates this discussion is the liberal approach to international law developed by John Rawls. It may seem strange to invoke this model: after all, Rawls does not specifically discuss the issue of global institutional design and indeed has been (...)
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  15. Coercive Offers Without Coercion as Subjection.William R. Smith & Benjamin Rossi - 2019 - American Journal of Bioethics 19 (9):64-66.
    Volume 19, Issue 9, September 2019, Page 64-66.
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  16.  29
    Saving Environmental Justice From Proceduralism.William R. Smith - 2018 - American Journal of Bioethics 18 (3):55-56.
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  17.  79
    R. Budd Dwyer: A case study in newsroom decision making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  18.  85
    Reclaiming the Revolutionary Spirit.William Smith - 2010 - European Journal of Political Theory 9 (2):149-166.
    This article examines Hannah Arendt’s bold and provocative proposal to institutionalize civil disobedience. First, I argue that the proposal follows from Arendt’s peculiar interpretation of this mode of protest. She sees it as an unexpected yet welcome echo of the revolutionary spirit that accompanied the foundation of the American republic. In seeking to bring civil disobedience into government, she aims to embed this spirit within the very institutional fabric of the polity. Second, I suggest that we have strong reasons to (...)
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  19.  15
    Cosmopolitan Citizenship: Virtue, Irony and Worldliness.William Smith - 2007 - European Journal of Social Theory 10 (1):37-52.
    In this article, it is argued that cosmopolitans should elucidate the qualities and dispositions, or ‘virtues’, associated with the ideal of cosmopolitan citizenship. Bryan Turner's suggestion that cosmopolitan virtue should be identified as a type of ‘Socratic irony’, which enables individuals to achieve distance from their homeland or way of life, is explored. While acknowledging the attractions of his account, certain limitations which indicate the need to generate a richer theory of cosmopolitan virtue are identified. To that end, an alternative (...)
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  20.  58
    Civil Disobedience.William Smith - 2020 - Contemporary Political Theory 19 (3):202-205.
  21.  18
    Pushback and Possibility: Using a Threshold Concept of Race in Social Studies Teacher Education.William L. Smith & Ryan M. Crowley - 2015 - Journal of Social Studies Research 39 (1):17-28.
    The authors illuminate the process of preservice teacher learning about race through a narrativized case study of Michelle, a White elementary teacher. Michelle displayed elements of White resistance to race but also a desire to engage in teaching about race. When race is viewed as a threshold concept ( Meyer & Land, 2006 ), Michelle's struggles with race highlight important considerations for teacher education.
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  22. Religion of the Semites.William Robertson Smith & Robert A. Segal - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):86-86.
     
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  23.  33
    Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos.Daniela Verducci, Jadwiga Smith & William Smith (eds.) - 2018 - Cham: Springer Verlag.
    This volume presents discussions on a wide range of topics focused on eco-phenomenology and the interdisciplinary investigation of contemporary environmental thought. Starting out with a Tymieniecka Memorial chapter, the book continues with papers on the foundations, theories, readings and philosophical sources of eco-phenomenology. In addition, it examines issues of phenomenological anthropology, ecological perspectives of the human relationship to nature, and phenomenology of the living body and the virtual body. Furthermore, the volume engages in a dialogue with contemporary behavioral sciences on (...)
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  24.  47
    Deliberation and Global Governance: Liberal, Cosmopolitan, and Critical Perspectives.William Smith & James Brassett - 2008 - Ethics and International Affairs 22 (1):69–92.
    This paper develops a critical analysis of deliberative approaches to global governance. After first defining global governance and with a minimalist conception of deliberation in mind, the paper outlines three paradigmatic approaches: liberal, cosmopolitan, and critical.
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  25.  31
    The Right Hemisphere in Esthetic Perception.Bianca Bromberger, Rebecca Sternschein, Page Widick, William Smith & Anjan Chatterjee - 2011 - Frontiers in Human Neuroscience 5.
  26.  24
    When Informed Consent Meets the Everyday.William Smith - 2011 - American Journal of Bioethics 11 (4):43-45.
  27.  30
    Teaching a Business Ethics Course Using Team Debates.Nhung T. Hendy, M. Tom Basuray & William P. Smith - 2017 - Journal of Business Ethics Education 14:5-22.
    In this study, we explored student team debates as a tool in teaching a business ethics course using a sample of upper level undergraduate business students enrolled in two sections of a business ethics course in the U.S. Eight teams each consisting of 4-5 students debated four topics throughout the spring semester of 2016. Their oral arguments were evaluated in the classroom by their non-debating peers. Results showed that after watching the debates, non-debating students changed their position on three out (...)
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  28. Civil Disobedience and Social Power: Reflections on Habermas.William Smith - 2008 - Contemporary Political Theory 7 (1):72-89.
    In this article, I assess Jürgen Habermas’s defence of civil disobedience as ’the guardian of legitimacy’ in democratic societies. I suggest that, despite its appeal, the defence as it stands is incomplete. The problem relates to his account of the justification of this mode of protest. Although Habermas wants to defend civil disobedience as a response to inadequacies in deliberative democratic procedures, he does not provide us with a clear and compelling account of these inadequacies. In order to provide such (...)
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  29.  34
    Law and (Global) Order: Towards a Theory of Cosmopolitan Policing.William Smith - 2016 - Critical Horizons 17 (1):135-148.
    Cosmopolitans call for the creation of a global legal order based around the principle of universal human rights. It is, therefore, somewhat surprising that cosmopolitans have not adequately addressed the issue of how such a global order would be policed. The emergence of stable legal systems has generally coincided with the development of formal and informal methods of policing that function to enforce legal entitlements and maintain societal order. This suggests that the issue of policing should be addressed if cosmopolitanism (...)
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  30.  7
    Anticipating Transnational Publics: On the Use of Mini-Publics in Transnational Governance.William Smith - 2013 - Politics and Society 41 (3):461-484.
    This article evaluates mini-publics as a potential means of realizing deliberative democratic values in transnational contexts. A mini-public is a group of citizens that is chosen by random or near-random selection to debate matters of public concern in a suitably structured deliberative environment. The argument of the article is that mini-publics can be an important deliberative resource, but only as supplements to rather than replacements for alternative means of reforming transnational institutions. These forums can be used to prefigure transnational publics, (...)
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  31.  36
    Piero Moraro, Civil Disobedience: A Philosophical Overview.William Smith - 2022 - Criminal Law and Philosophy 16 (3):651-656.
    Piero Moraro offers an illuminating and insightful survey of the philosophical literature on civil disobedience, illustrating how the conversation has evolved since the debates triggered by the social movements of the 1960s. The principal value of the book is that it showcases the multifaceted complexion of the emerging philosophical terrain, thus correcting the erroneous but still common perception that civil disobedience is a mere adjunct to interminable debates about the duty to obey. The book also offers original contributions to the (...)
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  32.  54
    The Ethics of (Un)Civil Resistance.William Smith - 2019 - Ethics and International Affairs 33 (3):363-373.
    Civil disobedience is a conscientious, unlawful, and broadly nonviolent form of protest, which most political philosophers and many non-philosophers are inclined to treat as potentially defensible in democratic societies. In recent years, philosophers have become more receptive to long-standing complaints from activists that civil disobedience is an unduly restrictive framework for considering the ethics of dissent. Candice Delmas and Jason Brennan have written important books that illustrate and strengthen this trend, both defending forms of “uncivil” resistance that go beyond the (...)
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  33.  33
    Ancient Education.J. W. L. Adams & William A. Smith - 1956 - Philosophical Quarterly 6 (23):188.
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  34.  14
    Religious pluralism and the ethics of healthcare.Robert Audi & William R. Smith - 2022 - Bioethics 37 (1):42-51.
    Democratic societies that separate church and state face major challenges in accommodating religious convictions. This applies especially to determining healthcare policies. Building on our prior work on the demands and limits of religious accommodation in democratic societies, we propose a set of ethical standards that can guide societies in meeting this challenge. In applying and defending these standards, we explore three topics: vaccine resistance, abortion, and concerns about rights to healthcare. We clarify these and other issues of religious accommodation and (...)
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  35.  12
    The Iliad of Homer, a Line for Line Translation in Dactylic Hexameters.Warren E. Blake, William Benjamin Smith & Walter Miller - 1945 - American Journal of Philology 66 (2):198.
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  36.  25
    An effect of repeated conditioning-extinction upon operant strength.Donald H. Bullock & William C. Smith - 1953 - Journal of Experimental Psychology 46 (5):349.
  37. ‘You make me wanna holler and throw up both my hands!’: campus culture, Black misandric microaggressions, and racial battle fatigue.Tommy J. Curry, William A. Smith & Walter R. Allen - 2016 - International Journal of Qualitative Studies in Education 9 (29):1189-1209.
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  38. Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion.Johann Gottlieb Fichte & William Smith - 1873 - Trübner.
     
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  39.  27
    The popular works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1899 - London,: Trübner, & co.. Edited by William Smith.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely (...)
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  40. The Vocation of Man, Tr. By W. Smith.Johann Gottlieb Fichte & William Smith - 1906
     
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  41. Nouveaux Dialogues des Morts, Contes & Fables Avec Un Abrégé des Vies des Anciens Philosophes, & Un Recueil de Leurs Plus Belles Maximes.François de Salignac de La Mothe- Fénelon, Rudolf Wetstein & William Smith - 1727 - R. & J. Wetstein, & G. Smith.
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  42.  12
    Posthumanism and Phenomenology: The Focus on the Modern Condition of Boredom, Solitude, Loneliness and Isolation.Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.) - 2022 - Springer Verlag.
    This volume investigates the intersection of phenomenology and posthumanism by rethinking the human and nonhuman specifically with regard to boredom, isolation, loneliness, and solitude. By closely examining these concepts from phenomenological, philosophical, and literary perspectives, this diverse collection of essays offers insights into the human and nonhuman in the absence of the Other and within the postapocalyptic. Topics of interest include modalities of presence and absence with regard to body, time, beast, and things; the phenomenology of corporeity; ontopoiesis and the (...)
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  43.  18
    Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman.Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.) - 2021 - Springer Verlag.
    This edited volume explores the intersections of the human, nonhuman, transhuman, and posthuman from a phenomenological perspective. Representing perspectives from several disciplines, these investigations take a closer look at the relationship between the phenomenology of life, creative ontopoiesis, and otherness; technology and the human; art and the question of humanity; nonhumans, animals, and intentionality; and transhumanism. Ontological positioning of the human is reconsidered with regard to the nonhuman, transhuman, and posthuman within the cosmos. Further examination of the artificial and object (...)
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  44.  42
    Lest We Forget: Tenure and the Psychological Contract.Deborah L. Kidder, William P. Smith & Barrie E. Litzky - 2009 - Proceedings of the International Association for Business and Society 20:357-363.
    Psychological contracts represent perceived reciprocal obligations between an employer and an employee. Most research has focused on employee or employer rights (the entitlement side of the obligation equation). We examine the responsibilities inherent in psychological contracts. After reviewing the moral aspect of psychological contracts, we use the issue of tenure as a discussion point for this topic.
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  45.  82
    Slave to Facebook? How Technology is Changing the Balance Between Right to Privacy and Right to Know.Deborah L. Kidder & William P. Smith - 2011 - Proceedings of the International Association for Business and Society 22:52-61.
    Have social media sites like Facebook become such a significant part of our social fabric that people face negative consequences for not joining and sharing? What role does a right to privacy play in circumstances where self-disclosure is the norm? We surveyed students about teammate preferences for team members based on information availability and Facebook membership. Students report a strong preference for teammates for whom there is information and Facebook participation.
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  46.  38
    Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith].Baruch Levine, John Day & William Robertson Smith - 1997 - Journal of the American Oriental Society 117 (3):617.
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  47.  27
    Task instructions for anagrams following different task instructions and training.Irving Maltzman, Eugene Eisman, Lloyd O. Brooks & William M. Smith - 1956 - Journal of Experimental Psychology 51 (6):418.
  48.  31
    Interconnections in the Ancient near East: A Study of the Relationships between the Arts of Egypt, the Aegean, and Western Asia.James D. Muhly & William Stevenson Smith - 1970 - Journal of the American Oriental Society 90 (2):305.
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  49.  33
    Psychiatric Research Ethics.Dominic Sisti & William R. Smith - 2020 - In Ana S. Iltis & Douglas MacKay (eds.), The Oxford Handbook of Research Ethics. New York, NY, USA: Oxford University Press.
    Psychiatric research often poses special ethical concerns. This chapter first provides historical context, including scandals that stoked public concern about psychiatric research and led to the promulgation of canonical documents and bioethics scholarship, and then explores issues related to the decision-making capacity and safety of participants—including the use of placebos and washout periods, the design of suicide prevention studies, and research in emergency psychiatry. The chapter then describes how shifting models of psychiatric nosology have precipitated conflicts in the determination of (...)
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  50. A Correction.William Benjamin Smith - 1921 - Hibbert Journal 20:368.
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