Results for 'William S. Harmsen'

1000+ found
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  1.  22
    Physical symptoms that predict psychiatric disorders in rural primary care adults.Norman H. Rasmussen, Matthew E. Bernard & William S. Harmsen - 2008 - Journal of Evaluation in Clinical Practice 14 (3):399-406.
  2.  62
    Dennett's analysis of awareness.William S. Robinson - 1972 - Philosophical Studies 23 (3):147-52.
  3. Dretske's etiological view.William S. Robinson - 1983 - Southwest Philosophical Studies 9:23-29.
  4.  19
    A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji.William S. Sax & John D. Kelly - 1997 - Journal of the American Oriental Society 117 (1):222.
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  5.  32
    Decision theory as a branch of evolutionary theory: A biological derivation of the savage axioms.William S. Cooper - 1987 - Psychological Review 94 (4):395-411.
  6.  44
    Comments on Pryor's “externalism about content and McKinsey-style reasoning”.William S. Larkin - unknown
    I. Pryor on McKinsey: " A. Pryor’s Version of McKinsey-style Reasoning 1. Given authoritative self-knowledge, I can usually tell the contents of my own thoughts just by introspection. So I can know the following claim on the basis of reflection alone: " McK-1: I am thinking a thought with the content _water puts out fires_.
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  7.  87
    Understanding Phenomenal Consciousness.William S. Robinson - 2004 - New York: Cambridge University Press.
    William S. Robinson has for many years written insightfully about the mind-body problem. In Understanding Phenomenal Consciousness he focuses on sensory experience and perception qualities such as colours, sounds and odours to present a dualistic view of the mind, called Qualitative Event Realism, that goes against the dominant materialist views. This theory is relevant to the development of a science of consciousness which is now being pursued not only by philosophers but by researchers in psychology and the brain sciences. (...)
  8.  28
    The Logical Foundations of Mathematics.Foundations of Mathematics.Logical Foundations of Mathematics.William S. Hatcher - 1986 - Journal of Symbolic Logic 51 (2):467-470.
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  9. Paul's Gospel in an Intercultural Context: Jew and Gentile in the Letter to the Romans.William S. Campbell - 1991
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  10.  14
    Plato’s Minos.William S. Cobb - 1988 - Ancient Philosophy 8 (2):187-207.
  11.  44
    Global interference and spatial uncertainty in the Sustained Attention to Response Task (SART).William S. Helton, Lena Weil, Annette Middlemiss & Andrew Sawers - 2010 - Consciousness and Cognition 19 (1):77-85.
    The Sustained Attention to Response Task is a Go–No-Go signal detection task developed to measure lapses of sustained conscious attention. In this study, we examined the impact global interference and spatial uncertainty has on SART performance. Ten participants performed either a SART or a traditionally formatted version of a global–local stimuli detection task with spatially certain and uncertain signals. Reaction time in the SART was insensitive to global interference and spatial uncertainty, whereas reaction time in the low-Go task was sensitive. (...)
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  12.  22
    Reversible Ser/Thr SHIP phosphorylation: A new paradigm in phosphoinositide signalling?William'S. Elong Edimo, Veerle Janssens, Etienne Waelkens & Christophe Erneux - 2012 - Bioessays 34 (8):634-642.
    Phosphoinositide (PI) phosphatases such as the SH2 domain‐containing inositol 5‐phosphatases 1/2 (SHIP1 and 2) are important signalling enzymes in human physiopathology. SHIP1/2 interact with a large number of immune and growth factor receptors. Tyrosine phosphorylation of SHIP1/2 has been considered to be the determining regulatory modification. However, here we present a hypothesis, based on recent key publications, highlighting the determining role of Ser/Thr phosphorylation in regulating several key properties of SHIP1/2. Since a subunit of the Ser/Thr phosphatase PP2A has been (...)
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  13.  24
    Toward Eliminating Churchland’s Eliminationism.William S. Robinson - 1985 - Philosophical Topics 13 (2):61-68.
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  14.  84
    Augustine’s Interpretation of Romans.William S. Babcock - 1979 - Augustinian Studies 10:55-74.
  15.  28
    A gap not bridged.William S. Robinson - 1998 - Consciousness and Cognition 7 (2):210-211.
  16.  81
    Brain symbols and computationalist explanation.William S. Robinson - 1995 - Minds and Machines 5 (1):25-44.
    Computationalist theories of mind require brain symbols, that is, neural events that represent kinds or instances of kinds. Standard models of computation require multiple inscriptions of symbols with the same representational content. The satisfaction of two conditions makes it easy to see how this requirement is met in computers, but we have no reason to think that these conditions are satisfied in the brain. Thus, if we wish to give computationalist explanations of human cognition, without committing ourselvesa priori to a (...)
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  17.  51
    Direct representation.William S. Robinson - 1995 - Philosophical Studies 80 (3):305-22.
  18. Thoughts without distinctive non-imagistic phenomenology.William S. Robinson - 2005 - Philosophy and Phenomenological Research 70 (3):534-561.
    Silent thinking is often accompanied by subvocal sayings to ourselves, imagery, emotional feelings, and non-sensory experiences such as familiarity, rightness, and confidence that we can go on in certain ways. Phenomenological materials of these kinds, along with our dispositions to give explanations or draw inferences, provide resources that are sufficient to account for our knowledge of what we think, desire, and so on. We do not need to suppose that there is a distinctive, non-imagistic 'what it is like' to think (...)
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  19.  17
    Ethics and the Business of children's public television programming.William S. Brown - 2002 - Teaching Business Ethics 6 (1):73-81.
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  20.  39
    Panexperientialism and Radical Emergence.William S. Robinson - 2024 - Journal of Consciousness Studies 31 (1):149-172.
    Panexperientialists hold that experience is a fundamental feature of our universe, and that their view avoids radical emergence by providing an intelligible ground for our human experiences. This paper argues that they face a radical emergence problem of their own, and that they can avoid radical emergence only by adopting a strategy that can also be used by dualists (whose view they reject). It also argues that panexperientialists must either hold that all experiential properties they regard as simple must have (...)
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  21.  2
    Reflexions.William S. Lynn Editor - 1998 - Philosophy and Geography 1 (1):107 – 108.
    (1998). Reflexions. Philosophy & Geography: Vol. 1, No. 1, pp. 107-108.
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  22.  12
    The Religious and the Just in Plato’s Euthyphro.William S. Cobb - 1985 - Ancient Philosophy 5 (1):41-46.
  23.  23
    Thoughts Without Distinctive Non-Imagistic Phenomenology.William S. Robinson - 2005 - Philosophy and Phenomenological Research 70 (3):534-562.
    Silent thinking is often accompanied by subvocal sayings to ourselves, imagery, emotional feelings, and non-sensory experiences such as familiarity, rightness, and confidence that we can go on in certain ways. Phenomenological materials of these kinds, along with our dispositions to give explanations or draw inferences, provide resources that are sufficient to account for our knowledge of what we think, desire, and so on. We do not need to suppose that there is a distinctive, non-imagistic ‘what it is like’ to think (...)
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  24.  9
    Beobachtungen zur Darstellungsart in Ovids Metamorphosen.William S. Anderson & Ernst Jurgen Bernbeck - 1969 - American Journal of Philology 90 (3):352.
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  25.  46
    Heidegger and the objectivity of aesthetic truth.William S. Hamrick - 1971 - Journal of Value Inquiry 5 (2):120-130.
    Heidegger's totally objective view of aesthetic truth, That the meaning of aesthetic experience is revealed only in and through the art-Object, Fails to appreciate the contributions of subjectivity to that meaningfulness. This is shown by pointing out that interpretation of an artwork can be relevant for our aesthetic appreciation and that sometimes subjective factors such as the artist's intentions, And the viewer's personal, Cultural background, Are relevant to interpretation.
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  26.  28
    Creativity within Institutions.William S. Minor - 1977 - Dialectics and Humanism 4 (3):65-71.
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  27. Plato’s Treatment of Immortality in the Phaedo.William S. Cobb - 1977 - Southern Journal of Philosophy 15 (2):173-188.
  28.  36
    Conscious thought and the sustained attention to response task.William S. Helton, Rosalie P. Kern & Donieka R. Walker - 2009 - Consciousness and Cognition 18 (3):600-607.
    We investigated the properties of the sustained attention to response task . In the SART, participants respond to frequent neutral signals and are required to withhold response to rare critical signals. We examined whether SART performance shows characteristics of speed–accuracy tradeoffs and in addition, we examined whether SART performance is influenced by prior exposure to emotional picture stimuli. Thirty-six participants in this study performed SARTs after being exposed to neutral and negative picture stimuli. Performance in the SART changed rapidly over (...)
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  29.  45
    Shoemaker on Moore's Paradox and Self-Knowledge.William S. Larkin - 1999 - Philosophical Studies 96 (3):239-252.
    Shoemaker argues that a satisfactory resolution of Moore's paradox requires a _self-intimation thesis that posits a "constitutive relation between belief and believing that one believes." He claims that such a thesis is needed to explain the crucial fact that the assent conditions for '_P' entail those for '_I believe that P'. This paper argues for an alternative resolution of Moore's paradox that provides for an adequate explanation of the crucial fact without relying on the kind of necessary connection between first (...)
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  30.  40
    Augustine and the Spirituality of Desire.William S. Babcock - 1994 - Augustinian Studies 25:179-199.
  31.  7
    Aesthetics of Negativity: Blanchot, Adorno, and Autonomy.William S. Allen - 2016 - New York: Fordham University Press.
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  32.  15
    Editorial Preface: On the Origins of This Journal.William S. Anderson - 1982 - Classical Antiquity 1 (1):25010756-25010756.
  33.  16
    Louis Althusser and the Traditions of French Marxism.William S. Lewis - 2005 - Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the (...)
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  34.  56
    Act of ethics: A special section on ethics and global activism.William S. Lynn - 2003 - Ethics, Place and Environment 6 (1):43 – 46.
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  35.  4
    Art and the Overcoming of the Discourse of Modernity.William S. Hamrick - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 237-257.
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  36.  39
    Is distance an original factor in vision?William S. Haymond - 1961 - Modern Schoolman 39 (November):39-60.
  37.  23
    Burge on our privileged access to the external world.William S. Larkin - manuscript
  38. Could a robot be qualitatively conscious?William S. Robinson - 1998 - Aisb 99:13-18.
     
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  39.  10
    Papineaus konzeptualer Dualismus und die Intuition der Gewissheit.William S. Robinson - 2007 - Synthesis Philosophica 22 (2):319-333.
    Im Rahmen seiner Verteidigung der physikalistischen Sichtweise der Erfahrung bot David Papineau 2002 die Erklärung an, dass bei der Intuition die erfahrungsmäßigen Eigenschaften anders geartet seien als neuronale Eigenschaften. Nach einer Schilderung des notwendigen Kontextes vertritt der Autor die These, dass Papineaus Erklärung zur Intuition der Gewissheit nicht die beste sei. Angeboten wird eine alternative, mit dem Dualismus kompatible Erklärung. Im Unterschied zu Papineaus Standpunkt setzt diese Alternative nicht die Annahme voraus, dass die Intuition der Gewissheit auf trugschlüssigen Gedankengängen beruhe. (...)
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  40.  36
    The impact of memory demands on audience design during language production.William S. Horton & Richard J. Gerrig - 2005 - Cognition 96 (2):127-142.
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  41.  8
    Persius 1. 107–10.William S. Anderson - 1958 - Classical Quarterly 8 (3-4):195-197.
    Persius places these words in the mouth of his interlocutor, who states one of the traditional arguments against satire in the contrived manner typical of our poet. The passage may be translated: ‘What need is there to rasp upon tender little ears with biting truth? Be careful that the thresholds of the great do not perhaps grow cold towards you; here there is the nasal sound of the canine letter.’.
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  42.  1
    Agustín y Ticonio.William S. Babcock & J. J. Sáinz - 1981 - Augustinus 26 (103-104):17-25.
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  43.  27
    Systems of ethics and value theory.William S. Sahakian - 1963 - New York,: Philosophical Library.
    In the extensive study, Systems of Ethics and Value Theory, author William S. Sahakian deconstructs these two complex philosophical systems for a scholarly audience.
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  44.  7
    Love, power, and justice.William S. Hatcher - 2002 - Wilmette, Ill.: Bahá'í Pub. Trust.
    With fascinating insight, Love, Power, and Justice explores issues of authentic morality using precepts and arguments from philosophy, science and religion, as well as the profound concepts contained in the Baha'i revelation. This work, now in its second edition, is an innovative contribution to one of the more intractable debates of our time--a time when so many different factions and individuals each claim to speak with moral authority.
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  45.  44
    Concepts and introspection: An externalist defense of inner sense.William S. Larkin - manuscript
  46.  51
    Complexity Bounds on proofs.William S. Hatcher & Bernard R. Hodgson - 1981 - Journal of Symbolic Logic 46 (2):255-258.
  47.  22
    Natural disaster induced cognitive disruption: Impacts on action slips.William S. Helton, James Head & Simon Kemp - 2011 - Consciousness and Cognition 20 (4):1732-1737.
    Previous research has indicated an increase in stress levels and cognitive intrusions after natural disasters. These previous studies have not, however, assessed the impact disaster induced cognitive disruption has on human performance. In the present report, we investigated the impact of the 7.1 magnitude 2010 Christchurch, New Zealand earthquake on self-reported earthquake-induced cognitive disruption and its relationship to performance on the Sustained Attention to Response Task . Participants who self-reported greater cognitive disruption induced by the earthquake also had higher levels (...)
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  48.  12
    Ovid as an Epic Poet.William S. Anderson & Brooks Otis - 1968 - American Journal of Philology 89 (1):93.
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  49.  3
    The Form, Purpose, and Position of Horace's Satire I, 8.William S. Anderson - 1972 - American Journal of Philology 93 (1):4.
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  50.  26
    "Intentionality, Ascription, and Understanding: Remarks on Professor Hocutt's" Spartans, Strawmen, and Symptoms".William S. Robinson - 1985 - Behaviorism 13 (2):157-162.
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