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William Rehg [71]William R. Rehg [12]William Richard Rehg [1]
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  1. Deliberative Democracy: Essays on Reason and Politics.James Bohman & William Rehg (eds.) - 1997 - MIT Press.
    The contributions in this anthology address tensions that arise between reason and politics in a democracy inspired by the ideal of achieving reasoned agreement among free and equal citizens.
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  2.  14
    Insight and Solidarity: A Study in the Discourse of Ethics of Jürgen Habermas.William Rehg - 1994 - University of California Press.
    Discourse ethics represents an exciting new development in neo-Kantian moral theory. William Rehg offers an insightful introduction to its complex theorization by its major proponent, Jürgen Habermas, and demonstrates how discourse ethics allows one to overcome the principal criticisms that have been leveled against neo-Kantianism. Addressing both "commun-itarian" critics who argue that universalist conceptions of justice sever moral deliberation from community traditions, and feminist advocates of the "ethics of care" who stress the moral significance of caring for other individuals, Rehg (...)
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  3.  22
    Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.William Rehg (ed.) - 1998 - MIT Press.
    In Between Facts and Norms Jürgen Habermas works out the legal and political implications of his Theory of Communicative Action, bringing to fruition the project announced with his publication of The Structural Transformation of the Public Sphere in 1962. This new work is a major contribution to recent debates on the rule of law and the possibilities of democracy in postindustrial societies, but it is much more.The introduction by William Rehg succinctly captures the special nature of the work, noting that (...)
  4.  10
    Insight and Solidarity: The Discourse Ethics of Jürgen Habermas.William Rehg - 1994 - University of California Press.
    Discourse ethics represents an exciting new development in neo-Kantian moral theory. William Rehg offers an insightful introduction to its complex theorization by its major proponent, Jürgen Habermas, and demonstrates how discourse ethics allows one to overcome the principal criticisms that have been leveled against neo-Kantianism. Addressing both "commun-itarian" critics who argue that universalist conceptions of justice sever moral deliberation from community traditions, and feminist advocates of the "ethics of care" who stress the moral significance of caring for other individuals, Rehg (...)
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  5.  31
    17 Reason and Rhetoric in Habermas's Theory of Argumentation.William Rehg - 2017 - In Jerrold E. Levy & Stephen J. Kunitz (eds.), Rhetoric and Hermeneutics in Our Time. Yale University Press. pp. 358-377.
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  6. Remarks on Legitimation through Human Rights.Jürgen Habermas & William Rehg - 1998 - Modern Schoolman 75 (2):87-100.
  7.  15
    Remarks on legitimation through human rights.Jürgen Habermas & William Rehg - 1998 - Philosophy and Social Criticism 24 (2-3):157-171.
  8.  53
    Discourse and the moral point of view: Deriving a dialogical principle of universalization.William Rehg - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (1):27 – 48.
    Central to the discourse ethics advanced by Jürgen Habermas is a principle of universalization (U) amounting to a dialogical equivalent of Kant's Categorical Imperative. Habermas has proposed that ?U? follows by material implication from two premises: (1) what it means to discuss whether a moral norm ought to be . adopted and (2) what those involved in argumentation must suppose of themselves if they are to consider a consensus they reach as rationally motivated. To date, no satisfactory derivation of ?U? (...)
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  9.  16
    Discourse ethics for computer ethics: a heuristic for engaged dialogical reflection.William Rehg - 2015 - Ethics and Information Technology 17 (1):27-39.
    Attempts to employ discourse ethics for assessing communication and information technologies have tended to focus on managerial and policy-oriented contexts. These initiatives presuppose institutional resources for organizing sophisticated consultation processes that elicit stakeholder input. Drawing on Jürgen Habermas’s discourse ethics, this paper supplements those initiatives by developing a more widely usable framework for moral inquiry and reflection on problematic cyberpractices. Given the highly idealized character of discourse ethics, a usable framework must answer two questions: How should those who lack organizational (...)
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  10.  21
    Insight and Solidarity. A Study in the Discourse Ethics of Jurgen Habermas.Seyla Benhabib & William Rehg - 1996 - Philosophical Review 105 (4):547.
    Despite the foment of the last two decades, philosophical ethics has fallen on hard times. While an increasing number of universalistic moral theories in the Kantian tradition limit themselves to questions of social and political justice, neo-Aristotelian theories of the good, like that of Bernard Williams, question the very possibility and desirability of a philosophical ethics. Viewed against this landscape, the program of discourse or communicative ethics, initiated by Karl Otto-Apel and then developed by Jürgen Habermas, is marked by its (...)
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  11.  13
    Introduction.William Rehg - 1997 - Modern Schoolman 74 (4):255-257.
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  12.  49
    Solidarity and the common good: An analytic framework.William Rehg - 2007 - Journal of Social Philosophy 38 (1):7–21.
  13.  34
    The CDF collaboration and argumentation theory: The role of process in objective knowledge.William Rehg & Kent Staley - 2008 - Perspectives on Science 16 (1):1-25.
    : For philosophers of science interested in elucidating the social character of science, an important question concerns the manner in which and degree to which the objectivity of scientific knowledge is socially constituted. We address this broad question by focusing specifically on philosophical theories of evidence. To get at the social character of evidence, we take an interdisciplinary approach informed by categories from argumentation studies. We then test these categories by exploring their applicability to a case study from high-energy physics. (...)
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  14. Between Facts and Norms.William Rehg - 2000 - Mind 109 (435):608-614.
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  15.  10
    Solidarity and the Common Good: An Analytic Framework.William Rehg - 2007 - Journal of Social Philosophy 38 (1):7-21.
  16.  68
    Discourse and democracy: The formal and informal bases of legitimacy in Habermas' faktizität und geltung.William Rehg & James Bohman - 1996 - Journal of Political Philosophy 4 (1):79–99.
  17. Discourse ethics.William Rehg - 2003 - In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell. pp. 5--83.
     
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  18.  31
    Legitimacy and Deliberation in Epistemic Conceptions of Democracy.William Rehg - 1997 - Modern Schoolman 74 (4):355-374.
  19.  5
    Discourse and Democracy: The Formal and Informal Bases of Legitimacy in Habermas' Faktizität und Geltung.James Bohman & William Rehg - 2006 - Journal of Political Philosophy 4 (1):79-99.
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  20.  56
    Assessing the Cogency of Arguments: lbree Kinds of Merits.William Rehg - 2005 - Informal Logic 25 (2):95-115.
    This article proposes a way of connecting two levels at which scholars have studied discursive practices from a normative perspective: on the one hand, local transactions-face-to-face arguments or dialogues-and broadly dispersed public debates on the other. To help focus my analysis, I select two representatives of work at these two levels: the pragmadialectical model of critical discussion and Habermas's discourse theory of politicallegal deliberation. The two models confront complementary challenges that arise from gaps between their prescriptions and contexts of actual (...)
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  21.  29
    Pluralism and the Pragmatic Turn: The Transformation of Critical Theory, Essays in Honor of Thomas Mccarthy.William Rehg & James Bohman (eds.) - 2001 - MIT Press.
    The essays in this volume reflect on and expand Frankfurt School critical theory as reformulated after World War II by Karl-Otto Apel, Jürgen Habermas, and others. Frankfurt School critical theory since the pragmatic turn has become a richer source of critical analysis that is at the same time socially and politically more effective. The essays are dedicated to Thomas McCarthy, who has done perhaps more than any other scholar to introduce English-speaking audiences to contemporary German critical theory.The book is organized (...)
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  22.  55
    Conceptual Gerrymandering? The Alignment of Hursthouse's Naturalistic Virtue Ethics with Neo‐Kantian Non‐Naturalism.William Rehg & Darin Davis - 2003 - Southern Journal of Philosophy 41 (4):583-600.
  23.  36
    Goldman?S veritistic rhetoric and the tasks of argumentation theory.William Rehg - 2000 - Social Epistemology 14 (4):293 – 303.
  24.  51
    Intractable conflicts and moral objectivity: A dialogical, problem-based approach.William Rehg - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (2):229 – 257.
    According to the standard version of discourse ethics (e.g. as formulated by Apel, Habermas, and others), the objectivity of moral norms resides in their intersubjective acceptability under idealized conditions of discourse. These accounts have been criticized for not taking sufficient account of contextual particularities and the realities of actual discourse. This essay addresses such objections by proposing a more realistic, contextualist 'principle of real moral discourse' (RMD). RMD is derived from a more comprehensive concept of objectivity that links intersubjective objectivity (...)
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  25.  5
    Philosophical Interventions in the Unfinished Project of Enlightenment.Axel Honneth & William Rehg - 1992 - MIT Press.
    These 11 essays by noted philosophers and social theorists take up the philosophical aspects of Jürgen Habermas's unfinished project of reconstructing enlightenment rationality. They range in subject matter from classical problems to contemporary debates, covering historical perspectives, theoretical issues, and post-enlightenment challenges. A companion volume of essays will take up the cultural and political aspects of the work. Together, the two volumes underscore the richness and variety of Habermas's project. Contributors Karl-Otto Apel, Richard J. Bernstein, Peter Bürger, Martin Jay, Thomas (...)
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  26.  53
    Ideals of Argumentative Process and the Ethnomethodology of Scientific Work.William Rehg - 2005 - Symposium 9 (2):313-337.
  27.  9
    Ideals of Argumentative Process and the Ethnomethodology of Scientific Work: Implications for Critical Social Theory.William Rehg - 2005 - Symposium 9 (2):313-337.
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  28.  47
    Lonergan’s Performative Transcendental Argument Against Scepticism.William R. Rehg - 1989 - Proceedings of the American Catholic Philosophical Association 63:257-268.
  29. Argumentation Theory and the Philosophy of Science Since Kuhn.William Rehg - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  30.  4
    Lonergan’s Performative Transcendental Argument Against Scepticism.William R. Rehg - 1989 - Proceedings of the American Catholic Philosophical Association 63:257-268.
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  31.  3
    Habermas on Moral Motivation and Secular Hope.William Rehg - forthcoming - Proceedings of the American Catholic Philosophical Association.
    In his massive 2019 work on the history of the faith-reason discourse in the West, Habermas replies to Kant’s question of rational hope with the prospect of an eventual intercultural agreement on cosmopolitan principles of justice. To warrant such hope he points to the growth of democratic institutions and human rights across the globe. Habermas’s answer thus relies on political structures that foster transformative social movements—but not on modern moral attitudes, which he regards as too individualistic to generate collective action. (...)
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  32.  64
    Book symposium on expertise: Philosophical reflections by Evan Selinger automatic press/vip, vince inc. Press 2011.Stephen Turner, William Rehg, Heather Douglas & Evan Selinger - 2013 - Philosophy and Technology 26 (1):93-109.
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  33. The Social Authority of Paradigms as Group Commitments: Rehabilitating Kuhn with Recent Social Philosophy.William Rehg - 2013 - Topoi 32 (1):21-31.
    By linking the conceptual and social dynamics of change in science, Kuhn’s Structure of Scientific Revolutions proved tremendously fruitful for research in science studies. But Kuhn’s idea of incommensurability provoked strong criticism from philosophers of science. In this essay I show how Raimo Tuomela’s Philosophy of Sociality illuminates and strengthens Kuhn’s model of scientific change. After recalling the central features and problems of Kuhn’s model, I introduce Tuomela’s approach. I then show (a) how Tuomela’s conception of group ethos aligns with (...)
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  34.  37
    “Agreement” in the IPCC Confidence measure.William Rehg & Kent Staley - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 57:126-134.
  35. 12. Against Subordination.William Rehg - 1998 - In Michel Rosenfeld & Andrew Arato (eds.), Habermas on Law and Democracy: Critical Exchanges. University of California Press. pp. 257-271.
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  36.  22
    Argumentation Theory and the Recent Philosophy of Science.William Rehg - unknown
    The thesis of my paper is that argumentation theory provides a promising heuristic framework for addressing issues raised by the rationality debates in the philosophy of science, in particular the issues connected with scientific controversies over the appraisal and choice of competing theories. The first part of the paper grounds this thesis historically. In criticizing the logical empiricists, Thomas Kuhn set the stage for the subsequent opposition between a normative, anti-sociological philosophy of science and a descriptive, anti-philosophical sociology of knowledge. (...)
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  37.  10
    Business Firms as Moral Agents: A Kantian Response to the Corporate Autonomy Problem.William Rehg - 2023 - Journal of Business Ethics 183 (4):999-1009.
    The idea that business firms qualify as group moral agents offers an attractive basis for understanding corporate moral responsibility. However, that idea gives rise to the “corporate autonomy problem” (CAP): if firms are moral agents, then it seems we must accept the implausible conclusion that firms have basic moral rights, such as the rights to life and liberty. The question, then, is how one might retain the fruitful idea of firms as moral agents, yet avoid CAP. A common approach to (...)
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  38.  57
    Critical Argumentation Theory and Democracy: Lessons of Past Debates over Technoscience.William Rehg - 2003 - Revista Portuguesa de Filosofia 59 (1):113 - 138.
    Contemporary critical theorists working in the Frankfurt School tradition have focused considerable attention on theories of deliberative democracy, which in general attempt to show how public argumentation can be both democratic and reasonable. In this context, political questions that involve or depend on science present an acute challenge, inasmuch as deliberation must meet especially demanding epistemic requirements. In this article, the author examines two past responses to the challenge, each of which failed to reconcile reasonableness and democracy: that of the (...)
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  39.  65
    Crossing boundaries: Contexts of practice as common goods.William Rehg - unknown
    In the literature on scientific practices, one finds sustained analyses of the contextualist elements of inquiry. However, the ways in which local and disciplinary contexts of practice function as common goods remain largely unexplored. In this paper I argue that a contextualist analysis of scientific practices as common goods can shed light on the challenges of scientific communication and interdisciplinary collaboration, albeit without invoking Kuhn's problematic notion of incommensurability.
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  40. 43. Cognitive Interests.William Rehg - 2017 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. Columbia University Press. pp. 489-493.
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  41.  6
    Commentary on Phillips.William Rehg - unknown
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  42.  3
    29. Critique of Knowledge as Social Theory: Knowledge and Human Interests (1968).William Rehg - 2017 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. Columbia University Press. pp. 271-287.
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  43.  20
    Critical Science Studies as Argumentation Theory: Who’s Afraid of SSK?William Rehg - 2000 - Philosophy of the Social Sciences 30 (1):33-48.
    This article asks whether an interdisciplinary "critical science studies" (CSS) is possible between a critical theory in the Frankfurt School tradition, with its commitment to universal standards of reason, and relativistic sociologies of scientific knowledge (e.g., David Bloor's strong programme). It is argued that CSS is possible if its practitioners adopt the epistemological equivalent of Rawls's method of avoidance. A discriminating, public policy–relevant critique of science can then proceed on the basis of an argumentation theory that employs an immanent standard (...)
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  44. Discourse ethics and the Communitarian Critique of Neo-Kantianism.William Rehg - 1990 - Philosophical Forum 22 (2):120-138.
     
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  45.  47
    Grasping the force of the better argument: McMahon versus discourse ethics.William Rehg - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (1):113 – 133.
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  46.  40
    Habermas, Argumentation Theory, and Science Studies: Toward Interdisciplinary Cooperation.William Rehg - 2003 - Informal Logic 23 (2):161-182.
    This article examines two approaches to the analysis and critical assessment of scientific argumentation. The first approach employs the discourse theory that Jurgen Habermas has developed on the basis of his theory of communicative action and applied to the areas of politics and law. Using his analysis of law and democracy in his Between Facts and Norms as a kind of template, I sketch the main steps in a Habermasian discourse theory of science. Difficulties in his approach motivate my proposal (...)
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  47. Habermas's Discourse Theory of Law and Democracy: An Overview of the Argument.William Rehg - 1996 - In David M. Rasmussen (ed.), Handbook of Critical Theory. Blackwell.
     
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  48.  13
    Kuhn’s Image of Science: Moti Mizrahi : The Kuhnian image of science: time for a decisive transformation? London/new York: Rowman & Littlefield, 2018, vi + 217 pp, £80.00, $120.00 HB; £24.95, $39.99 eBook.William Rehg - 2018 - Metascience 27 (2):213-215.
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  49.  35
    Lonergan and Habermas: Contributions to understanding the moral domain.William Rehg - 2013 - Universitas Philosophica 30 (60):23-49.
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  50.  46
    Lonergan Y Habermas: Contribuciones a la comprensión Del ámbito moral.William Rehg - 2013 - Universitas Philosophica 30 (60):23-49.
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