Results for 'William R. Connolly'

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  1.  26
    Christian Johnson and Pagan Hume.William R. Connolly - 2001 - Hume Studies 27 (1):149-159.
    It is a pleasure to be able to pay tribute to Adam Potkay’s interesting and impressive book on two of the most important figures in the eighteenth century. It brings together the philosophical and the literary, the “anatomist” and the “painter” of the passions and the moral life, integrating worlds that, however isolated they may have become in the twentieth century, were not seen as all that distinct in the eighteenth. Having said this, the most remarkable feature of Potkay’s book (...)
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  2.  9
    Adam Potkay, The Pursuit for Happiness: Samuel Johnson and David Hume.William R. Connolly, Peter Loptson & Adam Potkay - 2001 - Hume Studies 27 (1):149-179.
    It is a pleasure to be able to pay tribute to Adam Potkay’s interesting and impressive book on two of the most important figures in the eighteenth century. It brings together the philosophical and the literary, the “anatomist” and the “painter” of the passions and the moral life, integrating worlds that, however isolated they may have become in the twentieth century, were not seen as all that distinct in the eighteenth. Having said this, the most remarkable feature of Potkay’s book (...)
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  3.  1
    William E. Connolly: Democracy, Pluralism and Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to (...)
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  4.  30
    Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR.William R. Lafleur - 1978 - Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  5. McLean V. Arkansas United States District Court, Eastern District of Arkansas, Western Division Opinion of William R. Overton U.S. District Judge (Dated 5 January 1982. [REVIEW]William R. Overton - 1982 - Science, Technology and Human Values 7 (3):28-42.
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  6.  13
    William E. Connolly: Democracy, Pluralism & Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to (...)
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  7. The New Phrenology: The Limits of Localizing Cognitive Processes in the Brain.William R. Uttal - 2001 - MIT Press.
    William Uttal is concerned that in an effort to prove itself a hard science, psychology may have thrown away one of its most important methodological tools—a critical analysis of the fundamental assumptions that underlie day-to-day empirical research. In this book Uttal addresses the question of localization: whether psychological processes can be defined and isolated in a way that permits them to be associated with particular brain regions. New, noninvasive imaging technologies allow us to observe the brain while it is (...)
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  8. William E. Connolly: Democracy, Pluralism and Political Theory.Samuel Chambers & Terrell Carver (eds.) - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to (...)
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  9.  21
    William E. Connolly, A World of Becoming. [REVIEW]Alexander Karolis - 2012 - Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  10. William E. Connolly, A World of Becoming (Durham, NC: Duke University Press, 2011), ISBN: 978-08223-4879, 215 Pp. US $79.95. [REVIEW]Alexander Karolis - 2012 - Critical Horizons 13 (1):138-141.
  11. William E. Connolly, Neuropolitics: Thinking, Culture, Speed; William E. Connolly, Identity/Difference: Democratic Negotiations of Political Paradox.M. Mookherjee - forthcoming - Radical Philosophy.
     
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  12.  20
    Experimental and Quasi-Experimental Designs for Generalized Causal Inference.William R. Shadish - 2001 - Boston: Houghton Mifflin.
    Sections include: experiments and generalised causal inference; statistical conclusion validity and internal validity; construct validity and external validity; quasi-experimental designs that either lack a control group or lack pretest observations on the outcome; quasi-experimental designs that use both control groups and pretests; quasi-experiments: interrupted time-series designs; regresssion discontinuity designs; randomised experiments: rationale, designs, and conditions conducive to doing them; practical problems 1: ethics, participation recruitment and random assignment; practical problems 2: treatment implementation and attrition; generalised causal inference: a grounded theory; (...)
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  13. William E. Connolly, The Ethos of Pluralization.C. Erickson - forthcoming - Radical Philosophy.
     
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  14.  7
    Logic: The Theory of Inquiry.William R. Dennes - 1940 - Philosophical Review 49 (2):259.
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  15.  8
    William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism. Reviewed By.Rosine Kelz - 2015 - Philosophy in Review 35 (6):284-286.
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  16.  27
    Dewey on Democracy.William R. Caspary - 2000 - Cornell University Press.
    William R. Caspary makes the case for Dewey as a more discerning and challenging political theorist than this.
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  17.  8
    William E. Connolly on the Modern Dialectic of Dissolution and Discipline.Roger Boesche - 1989 - History of European Ideas 10 (6):721-727.
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  18.  3
    William E. Connolly , A World of Becoming . Reviewed By.Robert W. Glover - 2011 - Philosophy in Review 31 (3):184-187.
  19.  16
    Do Central Nonlinearities Exist?William R. Uttal - 1979 - Behavioral and Brain Sciences 2 (2):286-286.
  20.  26
    The Ontology of Physical Objects. [REVIEW]William R. Carter - 1990 - Philosophical Review 102 (1):122-126.
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  21.  33
    Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō.William R. Lafleur - 1978 - Religious Studies 14 (2):237 - 250.
  22.  77
    From Agape to Organs: Religious Difference Between Japan and America in Judging the Ethics of the Transplant.William R. LaFleur - 2002 - Zygon 37 (3):623-642.
    This essay argues that Japan's resistance to the practice of transplanting organs from persons deemed “brain dead” may not be the result, as some claim, of that society's religions being not yet sufficiently expressive of love and altruism. The violence to the body necessary for the excision of transplantable organs seems to have been made acceptable to American Christians at a unique historical “window of opportunity” for acceptance of that new form of medical technology. Traditional reserve about corpse mutilation had (...)
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  23.  26
    The Business and Society Course: Does It Change Student Attitudes? [REVIEW]William R. Wynd & John Mager - 1989 - Journal of Business Ethics 8 (6):487 - 491.
    The purpose of this research was to determine if there is a significant difference in the attitudes of students toward situations involving ethical decisions before and after taking a course in Business and Society. A simulated before and after design was used with Clark's personal business ethics and social responsibility scale serving as the measurement instrument. The result of the study indicated that the Business and society class had no statistically significant impact on student attitudes.
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  24.  17
    The Karma of Words: Buddhism and the Literary Arts in Medieval Japan.William R. Lafleur - 1985 - Philosophy East and West 35 (3):319-320.
  25. William R. Newman and Lawrence M. Principe. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry. [REVIEW]F. Abbri - 2004 - Early Science and Medicine 9 (1):59-60.
     
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  26.  26
    Experience and Prediction.William R. Dennes - 1939 - Philosophical Review 48 (5):536-538.
  27.  12
    Liquid Life: Abortion and Buddhism in Japan.William R. LaFleur - 1994 - Princeton University Press.
    Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their conflicting (...)
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  28.  12
    Review of William Stern : A Brief Introduction to His Life and Works. [REVIEW]William R. Woodward - 2013 - Journal of Theoretical and Philosophical Psychology 33 (2):125-129.
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  29.  56
    Science, Technology and Society in Seventeenth Century England.William R. Shea - 1938 - Science and Society 2 (4):566-571.
  30.  58
    Religious Accommodation in Bioethics and the Practice of Medicine.William R. Smith & Robert Audi - 2021 - Journal of Medicine and Philosophy 46 (2):188-218.
    Debates about the ethics of health care and medical research in contemporary pluralistic democracies often arise partly from competing religious and secular values. Such disagreements raise challenges of balancing claims of religious liberty with claims to equal treatment in health care. This paper proposes several mid-level principles to help in framing sound policies for resolving such disputes. We develop and illustrate these principles, exploring their application to conscientious objection by religious providers and religious institutions, accommodation of religious priorities in biomedical (...)
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  31.  17
    William E. Connolly: Resuming the Pluralist Tradition in American Political Science.Mark Wenman - 2015 - Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the (...)
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  32.  15
    Knowledge and Scepticism Douglas Odegard Totowa, NJ: Rowman and Littlefield, 1982. Pp. 170. $35.60.William R. Abbott - 1984 - Dialogue 23 (4):725-729.
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  33.  67
    Alchemy Vs. Chemistry: The Etymological Origins of a Historiographic Mistake.William R. Newman & Lawrence M. Principe - 1998 - Early Science and Medicine 3 (1):32-65.
    The parallel usage of the two terms "alchemy" and "chemistry" by seventeenth-century writers has engendered considerable confusion among historians of science. Many historians have succumbed to the temptation of assuming that the early modern term "chemistry" referred to something like the modern discipline, while supposing that "alchemy" pertained to a different set of practices and beliefs, predominantly the art of transmuting base metals into gold. This paper provides the first exhaustive analysis of the two terms and their interlinguistic cognates in (...)
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  34.  5
    William E. Connolly.Mark Wenman - 2015 - Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the (...)
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  35.  90
    On Passage and Persistence.William R. Carter & H. Scott Hestevold - 1994 - American Philosophical Quarterly 31 (4):269 - 283.
  36.  26
    Ethics and Ego Dissolution: The Case of Psilocybin.William R. Smith & Dominic Sisti - 2021 - Journal of Medical Ethics 47 (12):807-814.
    Despite the fact that psychedelics were proscribed from medical research half a century ago, recent, early-phase trials on psychedelics have suggested that they bring novel benefits to patients in the treatment of several mental and substance use disorders. When beneficial, the psychedelic experience is characterized by features unlike those of other psychiatric and medical treatments. These include senses of losing self-importance, ineffable knowledge, feelings of unity and connection with others and encountering ‘deep’ reality or God. In addition to symptom relief, (...)
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  37.  8
    The Social Psychology of Science.William R. Shadish & Steve Fuller - 1994 - Guilford Press.
    Because of its novel application of social psychological theories and methods, this book will be useful as a primary text or a secondary text in courses on science studies in psychology, sociology, or philosophy departments.
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  38. How to Change Your Mind.William R. Carter - 1989 - Canadian Journal of Philosophy 19 (1):1 - 14.
    It no longer is true in a metaphorical sense only that a person can have a change of heart. We might grant this much — allow that a person may have one heart at one time and have another heart at still another time — and also resist the idea that a person can have a change of mind in anything other than a qualitative sense. In the discussion that follows, this standard view of the matter is called into question. (...)
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  39. Hermann Lotze: An Intellectual Biography.William R. Woodward - 2015 - New York: Cambridge University Press.
    As a philosopher, psychologist, and physician, the German thinker Hermann Lotze defies classification. Working in the mid-nineteenth-century era of programmatic realism, he critically reviewed and rearranged theories and concepts in books on pathology, physiology, medical psychology, anthropology, history, aesthetics, metaphysics, logic, and religion. Leading anatomists and physiologists reworked his hypotheses about the central and autonomic nervous systems. Dozens of fin-de-siècle philosophical contemporaries emulated him, yet often without acknowledgment, precisely because he had made conjecture and refutation into a method. In spite (...)
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  40. William E. Connolly, The Ethos of Pluralization. [REVIEW]David West - 1998 - Philosophy in Review 18:89-91.
     
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  41. William A. Wallace, "Causality and Scientific Explanation. Vol. I: Medieval and Classical Science". [REVIEW]William R. Shea - 1973 - The Thomist 37 (2):393.
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  42.  38
    Aristotle. Fundamentals of the History of His Development.William R. Dennes, Werner Jaeger & Richard Robinson - 1937 - Philosophical Review 46 (3):326.
  43. Organizational Ethics.J. L. Gibson, R. Sibbald, E. Connolly & P. Singer - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press.
     
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  44.  10
    Ethology: Understanding the Other Half of Intelligence.William R. Charlesworth - 1978 - Social Science Information 17 (2):231-277.
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  45.  62
    Forgiveness and Ideals.William R. Neblett - 1974 - Mind 83 (330):269-275.
  46. William E. Connolly, The Ethos of Pluralization Reviewed By.David West - 1998 - Philosophy in Review 18 (2):89-91.
  47. Contestation and Consensus: The Morality of Abortion in Japan.William R. LaFleur - 1990 - Philosophy East and West 40 (4):529-542.
  48. Précis of the New Phrenology: The Limits of Localizing Cognitive Processes in the Brain. [REVIEW]William R. Uttal - 2002 - Brain and Mind 3 (2):221-228.
  49. Life-World and Politics: Between Modernity and Postmodernity : Essays in Honor of Fred R. Dallmayr.Stephen K. White - 1989
    Eight essays in honor of political philosopher Fred Dallmays explore issues of subjectivity and inter-subjectivity, elucidating the implications of postmodernism and the phenomenological tradition for contemporary ethics and political theory. The contributors include Dallmays, William E. Connolly, and Jean Bethke Elshtain. Annotation copyrighted by Book News, Inc., Portland, OR.
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  50.  12
    More Information, Broader Dissent on Informed Consent.William R. LaFleur - 2006 - American Journal of Bioethics 6 (1):15 – 16.
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