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  1.  58
    Philosophers speak of God.Charles Hartshorne & William L. Reese (eds.) - 2000 - Amherst, N.Y.: Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have also (...)
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  2. Philosophers speak of God.Charles Hartshorne & William L. Reese - 1954 - Revue de Métaphysique et de Morale 59 (1):100-101.
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  3. Dictionary of philosophy and religion: Eastern and Western thought.William L. Reese - 1996 - Amherst, N.Y.: Humanity Books.
    First published in 1980, and now substantially revised and enlarged, this panoramic survey of philosophic and religious thought, both ancient and modern, provides access to a wide array of ideas. More than just a dictionary, this well-designed reference work contains analytical commentary and historical accounts on a vast range of topics, select bibliographies attached to many of the entries, and considerable cross-referencing. The cross-references run from philosophic movements, to technical terms, to the positions of individual philosophers, thus encouraging a personal (...)
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  4.  8
    Process and divinity.William L. Reese - 1964 - LaSalle, Ill.,: Open Court Pub. Co.. Edited by Eugene Freeman & Charles Hartshorne.
  5.  34
    Editors‘ introduction.Terrell Ward Bynum & William L. Reese - 1970 - Metaphilosophy 1 (1):1–1.
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  6. Philosophers Speak of God by Charles Hartshorne and William L. Reese.Charles Hartshorne & William L. Reese - 1963 - University of Chicago Press.
     
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  7.  29
    Analogy, Symbolism, and Linguistic Analysis.William L. Reese - 1960 - Review of Metaphysics 13 (3):447 - 468.
    If the figure of philosophical sandhogs is appropriately descriptive of this recent work, still one must recognize the manner in which modern philosophers are working away in different caissons; the workers differ in judgment concerning what is hardpan and what bedrock; while some believe only hardpan confronts us all the way down, a philosophic version of the bends would seem not to be uncommon in the analogate. And it is tempting, while possibly not unfair, to think of the linguistic philosopher (...)
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  8. Christianity and the Final Solution.William L. Reese - 1984 - Philosophical Forum 16 (1):138.
     
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  9.  19
    Concerning the.William L. Reese - 1961 - Modern Schoolman 38 (2):142-148.
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  10.  39
    Concerning the "Real Distinction" of Essence and Existence.William L. Reese - 1961 - Modern Schoolman 38 (2):142-148.
  11. Dipolarity and Monopolarity in the Idea of God.William L. Reese - 1983 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 18 (41):51.
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  12. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  13.  12
    Dictionary of Philosophy and Religion: Eastern and Western Thought.William L. Reese - 1998 - Philosophy East and West 48 (2):373.
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  14.  13
    Dictionary of Philosophy and Religion.William L. Reese - 1996 - Amherst, N.Y.: Humanities Press.
    First published in 1980, and now substantially revised and enlarged, this panoramic survey of philosophic and religious thought, both ancient and modern, provides access to a wide array of ideas. More than just a dictionary, this well-designed reference work contains analytical commentary and historical accounts on a vast range of topics, select bibliographies attached to many of the entries, and considerable cross-referencing. The cross-references run from philosophic movements, to technical terms, to the positions of individual philosophers, thus encouraging a personal (...)
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  15.  5
    Freedom: a study guide with readings.William L. Reese (ed.) - 2000 - Amherst, N.Y.: Humanity Books.
  16.  30
    'Introduction to Philosophy' as a Large Class Tutorial.William L. Reese - 1984 - Teaching Philosophy 7 (4):325-335.
  17.  10
    Luther W. Stalnaker.William L. Reese - 1954 - Proceedings and Addresses of the American Philosophical Association 28:67 -.
  18.  31
    Note on.William L. Reese - 1987 - Teaching Philosophy 10 (1):57-58.
  19. Notes on contributions.William L. Reese - 1984 - Philosophical Forum:148.
     
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  20.  24
    Note on "Introduction to Philosophy as a Large Class Tutorial".William L. Reese - 1987 - Teaching Philosophy 10 (1):57-58.
  21. Process and Divinity Philosophical Essays Presented to Charles Hartshorne.William L. Reese & Eugene Freeman - 1964 - Open Court.
     
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  22.  29
    Phenomenology and Metaphysics.William L. Reese - 1965 - Review of Metaphysics 19 (1):103 - 114.
    Aaron Gurwitsch's The Field of Consciousness develops with great care a phenomenological "field theory of conscience." The explorations of various aspects of, and approaches to, experience include extensive references to the literature; both mention and use are made of the work of Husserl, James, Piaget, von Ehrenfels, Stumpf, Koffka, Bergson, Ward, G. F. Stout, and Merleau-Ponty. Out of this research a phenomenological basis is provided for the concepts of an objective space, time, and existence. Roman Ingarden's Time and Modes of (...)
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  23.  26
    Philosophy and the Modern World. Albert William Levi.William L. Reese - 1961 - Ethics 71 (3):221-224.
  24.  29
    Peirce on Abstraction.William L. Reese - 1961 - Review of Metaphysics 14 (4):704 - 713.
    Recall, if you will, the standard objections to the traditional doctrines. While the most subtle of the competing doctrines is, in my opinion, the Aristotelian and scholastic account of abstraction, the objection to this doctrine is that it requires a realism which is too immediate, so that the forms of one's present state of knowledge are allowed to pass as the forms of nature. And although, as I understand it, Aristotelian mathematics is gained by abstraction from an already fairly abstract (...)
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  25. Reductionism and Kai Nielsen.William L. Reese - 1979 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 14 (34):111.
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  26.  14
    Religious 'Seeing-As'.William L. Reese - 1978 - Religious Studies 14 (1):73 - 87.
  27.  31
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  28.  8
    The ascent from below: an introduction to philosophical inquiry.William L. Reese - 1959 - University Press of America.
  29.  39
    The "experimentum crucis" in Locke's doctrine of abstraction.William L. Reese - 1960 - Philosophy and Phenomenological Research 21 (4):490-500.
  30.  11
    The Structure of Possibility.William L. Reese - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 13:65-70.
    I call attention to the following theses concerning possibility. 1) Anything that has become actual must have been possible in the period of time immediately preceding its actualization. 2) The logically possible is a conception, and conceptions exist within the mind. 3) The possible is not a mere name. 4) The possible is not a mental entity and that alone. 5) Every possibility, whether mental entity or not must be, or image, an ontological entity, real although not actual. 6) For (...)
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  31.  6
    Values: a study guide with readings.William L. Reese (ed.) - 2000 - Amherst, N.Y.: Humanity Books.
  32.  23
    Categories of Creativity in Whitehead and Chu Hsi.William L. Reese - 1991 - Journal of Chinese Philosophy 18 (3):287-308.
  33.  43
    Morris Lazerowitz and metaphilosophy.William L. Reese - 1990 - Metaphilosophy 21 (1-2):28-42.
  34.  35
    A Companion to Philosophy of Religion. [REVIEW]William L. Reese - 1999 - Dialogue 38 (4):904-907.
    The Companion to Philosophy of Religion consists of seventy-eight newly commissioned essays, each five to eight pages in length on a large page, in eleven parts concerned with: philosophy in the major religions of the world; theology in Western history; twentieth-century currents in philosophy of religion; the linguistic turn; divine attributes ; justification of theistic belief; challenges to theistic belief; theism and modern science; theism and values; theistic doctrines ; and new directions in philosophy of religion. Within any given essay, (...)
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  35.  22
    Beyond Experience: Metaphysical Theories and Philosophical Constraints Norman Swartz Toronto: University of Toronto Press, 1991, xiii + 449 pp., $19.95 paper, $50.00 cloth. [REVIEW]William L. Reese - 1994 - Dialogue 33 (4):776.
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  36.  40
    Fifty Major Philosophers. [REVIEW]William L. Reese - 1988 - Teaching Philosophy 11 (2):188-189.
  37. Kenneth K. Inada and Nolan P. Jacobson , "Buddhism and American Thinkers". [REVIEW]William L. Reese - 1985 - Transactions of the Charles S. Peirce Society 21 (1):152.
     
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  38.  45
    Recent Work in Philosophy. [REVIEW]William L. Reese - 1985 - Teaching Philosophy 8 (1):76-78.
  39.  36
    The Encyclopedia of Unbelief. [REVIEW]William L. Reese - 1988 - Teaching Philosophy 11 (3):278-281.