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William L. McBride [93]William Leon McBride [39]
  1. Sartre's Political Theory.William L. Mcbride - 1996 - Studies in East European Thought 48 (2):292-296.
     
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  2. The concept of justice in Marx, Engels, and others.William Leon McBride - 1975 - Ethics 85 (3):204-218.
  3.  16
    From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays.William L. McBride - 2001 - Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  4.  60
    Can Hegel Refer to Particulars?Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  5.  91
    Review of Sandra Lee Bartky: Femininity and Domination: Studies in the Phenomenology of Oppression[REVIEW]William L. McBride - 1992 - Ethics 102 (3):675-677.
  6.  9
    The Conflict of Ideologies in The Mandarins.William L. McBride - 2005 - In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir's the Mandarins. SUNY Press. pp. 33.
  7. Community: The Dialectic of Abandonment and Hope in Light of Sartre’s Last Words.William L. McBride - 1992 - Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2-3):218-231.
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  8.  22
    Beauvoir and Marx.William L. Mcbride - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 91-102.
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  9.  20
    Good Faith and Other Essays: Perspectives on a Sartrean Ethics.Joseph Catalano & William L. McBride - 1995 - Rowman & Littlefield Publishers.
    Noted scholar Joseph S. Catalano here brings together his new work on Sartre's ethics with five of his classic essays on Sartre's moral thought. In an extended opening essay, Catalano uses Sartre's notion of mediation as a means to integrate the entire range of the French philosopher's moral insights. In the second half of the book, Catalano attempts to delineate a viable notion of good faith, and to distinguish between good and bad faith on the one hand and authenticity and (...)
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  10.  7
    Revolutionary hope: essays in honor of William L. McBride.Nathan J. Jun & William Leon McBride (eds.) - 2013 - Lanham: Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  11.  9
    Calvin O. Schrag and the Task of Philosophy After Postmodernity.Martin Joseph Matustik & William Leon McBride - 2002 - Northwestern University Press.
    This collection of essays is a critical document in Continental philosophy, reflecting its recent history, its present state, and its debt to Calvin O. Schrag. It begins with an overview of philosophy's role and responsibility or "task" and of Schrag's contributions to it, written from the perspective of a resolute defender of the phenomenological tradition that Schrag's work has extended and reconfigured. The essays are organized around the four conceptual figures widely considered Schrag's most significant and original philosophical achievements: transversal (...)
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  12.  22
    Borders Crossed, and Some of Those Who Have Crossed Them.William L. McBride - 2013 - Hypatia 28 (2):404-409.
  13.  11
    Bad Faith and Antiblack Racism, by Lewis R. Gordon.William L. McBride - 1997 - Journal of the British Society for Phenomenology 28 (3):322-325.
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  14.  9
    Culture and Justice and Cultural Injustices.William Leon McBride - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:208-212.
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  15.  61
    Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not?William L. McBride - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  16.  57
    Critique of dialectical reason.William Leon McBride - 1980 - Journal of the History of Philosophy 18 (2):246-249.
  17. Christopher Phelps, Young Sidney Hook Reviewed by.William L. McBride - 1998 - Philosophy in Review 18 (6):441-443.
     
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  18.  7
    Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words.William L. McBride - 1992 - Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  19.  34
    Das ende der liberalen demokratie wie wir Sie gekannt haben?William L. Mcbride - 2005 - Synthesis Philosophica 20 (2):461-470.
    Theoretisch befanden sich die falschen Linien in der Theorie der liberalen Demokratie schon immer an mindestens zwei wichtigen Stellen: im Prozess oder Prozedere und im Resultat. Was das Erste betrifft, so bestand das Problem darin, dass versucht wurde sicherzustellen, dass der „Wille des Volkes“ – oder zumindest der der relevanten Menschen, der wählbaren Wähler – durch anschauliche, praktische Mechanismen zum Ausdruck kommt. Entsprechend dem Konsens der bedeutendsten Theoretiker der liberalen Demokratie in der neueren Vergangenheit gelten als solche Mechanismen die Wahlen (...)
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  20.  13
    Die Krise in der Gesetzesherrschaftim zeitgenössischen US-amerikanischen Kontext. Ein Bericht.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    Der Artikel hinterfragt kritisch die Krise in der Gesetzesherrschaft im Kontext der zeitgenössischen US-Politik. Es werden einige Beispiele der US-amerikanischen Innen- und Außenpolitik angeführt, die mit dem sog. ,Demokratiekult’ in Zusammenhang stehen. Der Text beschäftigt sich in seinem ersten Teil mit dem offiziellen Verhältnis der USA zur internationalen Gesetzgebung, des Weiteren mit der Institution des Präsidentenamtes und seiner Macht sowie mit der Rolle des Obersten Gerichtshofes der USA. Im zweiten Teil der Arbeit werden bestimmte philosophische Implikationen der amerikanischen Politik in (...)
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  21.  13
    Dictionary of Existentialism, edited by Haim Gordon.William L. McBride - 2001 - Journal of the British Society for Phenomenology 32 (2):214-215.
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  22.  8
    Existentialism.William L. McBride - 2007 - In Constantin V. Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 415-426.
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  23.  11
    Existentialist Background: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger: Kierkegaard, Dostoevsky, Nietzsche, Jaspers, Heidegger.William Leon McBride (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  24.  42
    Existentialist ethics.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  25.  11
    Existentialist Ethics: Issues in Existentialist Ethics.William Leon McBride (ed.) - 1996 - New York: Routledge.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  9
    Existentialist Literature and Aesthetics.William Leon McBride (ed.) - 1997 - Taylor & Francis.
    This collection of essays and reviews represents the most significant and comprehensive writing on Shakespeare's A Comedy of Errors. Miola's edited work also features a comprehensive critical history, coupled with a full bibliography and photographs of major productions of the play from around the world. In the collection, there are five previously unpublished essays. The topics covered in these new essays are women in the play, the play's debt to contemporary theater, its critical and performance histories in Germany and Japan, (...)
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  27.  52
    Existentialist ontology and human consciousness.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  28.  41
    Existentialist politics and political theory.William Leon McBride (ed.) - 1997 - New York: Garland.
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  29. Existentialism / S.K Keltner and Samuel J. Julian- Sartre and phenomenology.William L. McBride - 2013 - In Leonard Lawlor (ed.), Phenomenology: Responses and Developments. Routledge.
  30.  5
    Fundamental Change in Law and Society: Hart and Sartre on Revolution.William Leon McBride - 1971 - Hague : Mouton, 1970. [1971].
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  31. Francis Jeanson, Sartre and the Problem of Morality Reviewed by.William Leon McBride - 1981 - Philosophy in Review 1 (6):263-266.
     
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  32. French marxism in its heyday.William L. McBride - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--179.
     
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  33.  22
    Foreword to Selected Papers from the XXIII World Congress Of Philosophy.William L. McBride - 2015 - Journal of Philosophical Research 40 (Supplement):9-10.
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  34.  11
    Global Order, National Identity, and the Responsibility of Philosophers.William L. McBride - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):67 -.
  35.  14
    Global Philosophy.William L. McBride & Yubraj Aryal - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):52-54.
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  36.  21
    Hellenic musings: A commentary.William L. McBride - 2000 - Sartre Studies International 6 (1):125-129.
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  37.  21
    Irving Sosensky, 1920-2003.William L. McBride & Calvin O. Schrag - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  38.  21
    Intellectuals: Who they are and how they work.William Leon McBride - 2017 - Contemporary Political Theory 16 (1):131-136.
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  39. Joseph Catalano, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume I: Theory of Practical Ensembles Reviewed by.William Leon McBride - 1988 - Philosophy in Review 8 (11):430-432.
     
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  40. Jean-Paul Sartre : "in the soup".William Leon McBride - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
     
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  41. John Wild and the Life-World.William L. Mcbride - 1989 - Analecta Husserliana 26:99.
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  42.  63
    John Wild, phenomenology in America, and the origins of SPEP.William L. McBride - 2011 - Continental Philosophy Review 44 (3):281-284.
    John Wild, phenomenology in America, and the origins of SPEP Content Type Journal Article Pages 281-284 DOI 10.1007/s11007-011-9194-5 Authors William L. McBride, Purdue University, West Lafayette, IN, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842 Journal Volume Volume 44 Journal Issue Volume 44, Number 3.
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  43.  6
    Kraj liberalne demokracije kakvu smo poznavali?William L. McBride - 2005 - Filozofska Istrazivanja 25 (3):571-579.
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  44.  23
    Kriza u vladavini zakona u suvremenom američkom kontekstu. Izvješće.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    Članak je kritičko preispitivanje krize u vladavini zakona u kontekstu suvremene politike u SAD. Tekst navodi neke primjere američke nacionalne i vanjske politike u svezi s tzv. ‘kultom demokracije’. Članak je podijeljen na dva dijela. Prvi se dio bavi izvješćem, koje se bavi, redom, službenim odnosima SAD prema međunarodnom zakonodavstvu; zatim prema moći institucije predsjedništva; te glede uloge Vrhovnoga Suda. Drugi dio ispituje neke filozofijske implikacije američke politike, a u svezi s pitanjima demokracije i vladavine zakona.
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  45.  18
    La crise du règne de la loi dans le contexte américain contemporain. Rapport.William L. McBride - 2008 - Synthesis Philosophica 23 (2):305-315.
    L’article constitue un examen critique de la crise du règne de la loi dans le contexte politique actuel aux Etats-Unis. Le texte cite quelques exemples de la politique nationale et internationale américaine en rapport avec le « culte de la démocratie ». L’article se divise en deux parties. La première se penche sur, dans l’ordre : l’attitude officielle des Etats-Unis vis-à-vis de la législation internationale, ensuite vis-à-vis du pouvoir de l’institution de la présidence et enfin vis-à-vis du rôle de la (...)
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  46.  7
    La dignité humaine et la Préface sartrienne aux Damnés de la terre.William L. McBride - 2017 - Diogène 253 (1):86-90.
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  47.  21
    La fin de la démocratie libérale telle que nous l'avons connue?William L. Mcbride - 2005 - Synthesis Philosophica 20 (2):461-470.
    Les failles dans la théorie de la démocratie libérale ont été toujours localisées dans au moins deux sphères importantes : celle de la procédure et celle des résultatst. En ce qui concerne la première, le problème réside dans le fait que l’on tâche que «la volonté du peuple» – ou du moins celle du peuple pertinent, des électeurs éligibles – s’exprime à travers des mécanismes signifiants et pratiques. Suivant le consenus partagé jusqu’à récemment par la plupart des théoriciens orthodoxes de (...)
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  48.  31
    Marxism and Human Rights.William Leon McBride - 1981 - Proceedings of the American Catholic Philosophical Association 55:260-267.
  49.  12
    Marx: A Philosophy of Human Reality, by Michel Henry, translated by Kathleen McLaughlin, with a Foreword by Tom Rockmore.William L. McBride - 1984 - Journal of the British Society for Phenomenology 15 (3):319-321.
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  50.  7
    Organism, Medicine, and Metaphysics.William L. McBride - 1980 - Journal of the British Society for Phenomenology 11 (1):92-96.
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