Results for 'William Keli���I. Akina'

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  1. Roger T. Ames's Confucian Role Ethics: A Model of Treating the Text on Its Own Terms.William Keli’I. Akina - 2012 - Frontiers of Philosophy in China 7 (4):600-603.
  2.  42
    Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives.Haiming Wen & William Keli’I. Akina - 2012 - Asian Philosophy 22 (4):387-413.
    This article counters the popular misunderstanding that China lacks a conception of human rights in its philosophical heritage. The authors demonstrate that even divergent traditions such as Classical Confucianism and Mohism provide strong and pervasive antecedents for human rights ideology, and both have much to contribute to the contemporary Chinese articulation of human rights theory and practice. The first part of the article shows that traditional Confucian values have the capacity to produce a social environment in which rights outcomes are (...)
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  3.  30
    A Naturalist Version of Confucian Morality for Human Rights.Wen Haiming & William Keli’I. Akina - 2012 - Asian Philosophy 22 (1):1-14.
    This article analyzes the source of Confucian universal morality and human dignity from the perspective of the classic saying, ?what follows the dao is good, and what dao forms is nature? (jishan chengxing) found in the Great Commentaries of the Book of Changes. From a Classical Confucian perspective, human nature is generated by the natural dao of tian, so human dignity and morality also emerge from the natural dao of tian. This article discusses the relationship between the Confucian dao of (...)
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    Perspectives on the Philosophy of William P. Alston.William P. Alston, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff, Linda Zagzebski & Laurence BonJour - 2005 - Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
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  5.  25
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  6.  3
    What Time May Tell: An Exploratory Study of the Relationship Between Religiosity, Temporal Orientation, and Goals in Family Business.Torsten M. Pieper, Ralph I. Williams, Scott C. Manley & Lucy M. Matthews - 2020 - Journal of Business Ethics 163 (4):759-773.
    To study how religiosity affects family business goals, we merge literatures on goal setting, temporal orientation, and family business to argue that family business goals can be distinguished into short-term and long-term orientations and propose that religiosity affects both orientations, but to varying degrees. Drawing on a sample of private U.S. family businesses and applying partial least squares structural equations modeling, we find tentative support that religiosity has a stronger positive effect on long-term goal orientation than on short-term goal orientation. (...)
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  7.  2
    What Time May Tell: An Exploratory Study of the Relationship Between Religiosity, Temporal Orientation, and Goals in Family Business.Torsten M. Pieper, Ralph I. Williams, Scott C. Manley & Lucy M. Matthews - 2020 - Journal of Business Ethics 163 (4):759-773.
    To study how religiosity affects family business goals, we merge literatures on goal setting, temporal orientation, and family business to argue that family business goals can be distinguished into short-term and long-term orientations and propose that religiosity affects both orientations, but to varying degrees. Drawing on a sample of private U.S. family businesses and applying partial least squares structural equations modeling, we find tentative support that religiosity has a stronger positive effect on long-term goal orientation than on short-term goal orientation. (...)
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  8. Inspired Scripture as a Sacramental Vehicle of Divine Presence in the Gospel of John Dei Verbum.William M. I. V. Wright - 2015 - Nova et Vetera 13 (1).
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  9. Jesus and the Demise of Death: Resurrection, Afterlife, and the Fate of the Christian by Matthew Levering. [REVIEW]William M. I. V. Wright - 2015 - Nova et Vetera 13 (1).
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  10. The Doctrine of God and the Liturgical Res in John's Gospel: Reading John 8:12-20 with the Theology of Disclosure.William M. I. V. Wright - 2014 - Nova et Vetera 12 (3).
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  11.  7
    Play and the Concept of Farce.Robert I. Williams - 1988 - Philosophy and Literature 12 (1):58-69.
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  12.  6
    Technology in Western Civilization. Vol. II: Technology in the Twentieth Century. Melvin Kranzberg, Carroll W. Pursell, Jr. [REVIEW]Trevor I. Williams - 1968 - Isis 59 (2):209-210.
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  13.  13
    Perceptual Play and Teaching the Aesthetics of Comedy: A Paradigm.Robert I. Williams - 1988 - Journal of Aesthetic Education 22 (2):15.
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  14.  20
    Which Words Are Hard for Autistic Children to Learn?Graham Schafer, Tim I. Williams & Philip T. Smith - 2013 - Mind and Language 28 (5):661-698.
    Motivated by accounts of concept use in autistic spectrum disorder (ASD) and a computational model of weak central coherence (O'Loughlin and Thagard, 2000) we examined comprehension and production vocabulary in typically-developing children and those with ASD and Down syndrome (DS). Controlling for frequency, familiarity, length and imageability, Colorado Meaningfulness played a hitherto unremarked role in the vocabularies of children with ASD. High Colorado Meaningful words were underrepresented in the comprehension vocabularies of 2- to 12-year-olds with ASD. The Colorado Meaningfulness of (...)
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  15. Bernard Williams e i limiti della ragione in etica.Grazia Ramoino - 1988 - Nuova Civiltà Delle Macchine 6 (4):83-98.
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  16. An Internal Factor Analysis Of the Lorge-Thorndike Scores Of Negro Children.William McComas & I. I. Ward - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 39--59.
     
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  17. William A. Wallace, "Causality and Scientific Explanation. Vol. I: Medieval and Classical Science". [REVIEW]William R. Shea - 1973 - The Thomist 37 (2):393.
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  18.  41
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  19.  18
    The Achievement of Isaac Bashevis SingerThe American Art Journal, I, Spring 1969Antonio Banfi E Il Pensiero contemporaneoBaertling, Discoverer of Open FormThe Notebooks for a Raw YouthAfter the Hunt: William Harnett and Other American Still Life Painters, 1870-1900ArchitectureThe Music MerchantsProfiles in Literature: James JoyceRobert Henri and His Circle. [REVIEW]Ellen Laing, Marcia Allentuck, L. A. Fleischman, M. Esterow, Antonio Banfi, T. Brunius, F. Dostoevsky, E. Wasiolek, Alfred Frankenstein, S. Gauldie, M. Goldin, A. Goldman, William I. Homer, R. Liddell, Richard Neutra, Gert von der Osten, Horst Vey, N. J. Perella, James B. Pritchard, Theodore Shank, Michael Sullivan & Dominique Darbois - 1970 - Journal of Aesthetics and Art Criticism 28 (3):407.
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  20.  19
    The Structure of Liquid Tin.K. Furukawa, B. R. Orton, J. Hamor & G. I. Williams - 1963 - Philosophical Magazine 8 (85):141-155.
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  21.  1
    William of Malmesbury: Gesta Pontificum Anglorum: The History of the English Kings: Volume I.R. A. B. Mynors, R. M. Thomson & M. Winterbottom - 1998 - Oxford University Press UK.
    William of Malmesbury's Regesta Regum Anglorum is one of the great histories of England, and one of the most important historical works of the European Middle Ages. Although its focus is national, its scope encompasses most of Western Europe and beyond, providing a full-scale account of the First Crusade. Apart from its formidable learning, it is characterized by narrative skill and entertainment value - with topics including unpowered flight and Henry I's zoo. This edition in the Oxford Medieval Texts (...)
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  22. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  23. Should I Choose to Never Die? Williams, Boredom, and the Significance of Mortality.David Beglin - 2017 - Philosophical Studies 174 (8):2009-2028.
    Bernard Williams’ discussion of immortality in “The Makropulos Case: Reflections on the Tedium of Immortality” has spawned an entire philosophical literature. This literature tends to focus on one of Williams’ central claims: if we were to relinquish our mortality, we would necessarily become alienated from our existence and environment—“bored,” in his terms. Many theorists have defended this claim; many others have challenged it. Even if this claim is false, though, it still isn’t obvious that we should choose to relinquish our (...)
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  24.  32
    I—Michael Williams: Mythology of the Given: Sosa, Sellars and the Task of Epistemology.Michael Williams - 2003 - Aristotelian Society Supplementary Volume 77 (1):91-112.
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  25.  10
    How Do I Save My Honor?: War, Moral Integrity, and Principled Resignation.William F. Felice - 2009 - Rowman & Littlefield Publishers.
    How Do I Save My Honor? is a powerful exploration of individual moral responsibility in a time of war. When individuals conclude that their leaders have violated fundamental ethical principles, what are they to do? Through the compelling personal stories of those in the U.S. and British government and military who struggled with these thorny issues during the war in Iraq, William F. Felice analyzes the degrees of moral responsibility that public officials, soldiers, and private citizens bear for the (...)
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  26. The Ontario Hip and Knee Replacement Team. In the Queue for Total Joint Replacement: Patients' Perspectives on Waiting Times.H. A. Llewellyn-Thomas, R. Arshinoff, M. Bell, J. I. William & C. D. Naylor - 1998 - Journal of Evaluation in Clinical Practice 4:63-74.
     
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  27.  6
    The Structure of Liquid Mercury.V. G. Rivlin, R. M. Waghorne & G. I. Williams - 1966 - Philosophical Magazine 13 (126):1169-1179.
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  28. Il 'diritto del credere' nel pragmatismo polivalente di William James (I).Arturo Deregibus - 2000 - Filosofia Oggi 23 (89):123.
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  29.  35
    Trevor I. Williams, A History of the British Gas Industry. Oxford: Oxford University Press, 1981. Pp. Xvii + 304. ISBN 0-19-858157-2. £18.50. [REVIEW]Mari E. W. Williams - 1985 - British Journal for the History of Science 18 (2):246-247.
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  30.  32
    Allen, Michael JB, Trans., and James Hankins, Ed. Marsilio Ficino: Platonic Theology. Vol. 4: Books XII–XIV. With William Bowen. I Tatti Renaissance Library 13. Cambridge, Mass.: Harvard University Press, 2004. Viii+ 371 Pp. Cloth, $29.95. [REVIEW]Jean Andreau, Jérôme France, Sylvie Pittia, Andrea Balbo, Claude Calame & Roger Chartier - 2004 - American Journal of Philology 125:627-631.
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  31.  12
    Reaction of Rat Mothers to Experimental Disturbance.M. H. S. Lee & D. I. Williams - 1976 - Bulletin of the Psychonomic Society 7 (6):489-490.
  32. William James: Pragmatyzm I Religia.Barbara Krawcowicz - 2007 - Wydawn. Uniwersytetu Wrocławskiego.
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  33.  20
    Of Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Ḥakīm Sanāʾī of GhaznaOf Piety and Poetry. The Interaction of Religion and Literature in the Life and Works of Hakim Sanai of Ghazna.William C. Chittick, J. T. P. de Bruijn, Ḥakīm Sanāʾī & Hakim Sanai - 1985 - Journal of the American Oriental Society 105 (2):347.
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  34.  1
    A History of Technology, II: The Mediterranean Civilization and the Middle Ages.Elias J. Bickerman, Garrett Mattingly, Charles Singer, E. J. Holmyard, A. R. Hall & Trevor I. Williams - 1958 - American Journal of Philology 79 (3):317.
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  35.  33
    Games Lawyers Play: Legal Discovery and Social Epistemology: William J. Talbott and Alvin I. Goldman.William J. Talbott - 1998 - Legal Theory 4 (2):93-163.
    In the movie Regarding Henry, the main character, Henry Turner, is a lawyer who suffers brain damage as a result of being shot during a robbery. Before being wounded, the Old Henry Turner had been a successful lawyer, admired as a fierce competitor and well-known for his killer instinct. As a result of the injury to his brain, the New Henry Turner loses the personality traits that had made the Old Henry such a formidable adversary.
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  36.  49
    William James’ Philosophy of Science.William J. Gavin - 1978 - New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models (...)
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  37. A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen. [REVIEW]William Cecil Dampier Dampier & I. Bernard Cohen - 1961 - University Press.
     
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  38.  53
    William James on Language.William J. Gavin - 1976 - International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of (...)
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  39.  39
    The Human Rights Revolution: An International History by Akira Iriye, Petra Goedde, and William I. Hitchcock (Eds.). [REVIEW]William Michael Schmidli - 2013 - Human Rights Review 14 (1):63-65.
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  40.  46
    Essai Sur la Composition du Roman Gallois de Peredur. Thèse Présentée À la Faculté des Lettres de Paris Pour le Doctorat d'Université Par Mary Rh. Williams, M.A., Fellow of the University of Wales. I Vol. Pp. Vi+123. 10″×6½″. Paris: Honoré Champion. 3 Fr. 50 C. [REVIEW]T. Hudson-Williams - 1911 - The Classical Review 25 (1):25-25.
  41.  30
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  42.  77
    Ethics in Business: Answering the Call.William I. Sauser - 2005 - Journal of Business Ethics 58 (4):345-357.
    What might happen if business leaders across the globe viewed their work as a sacred calling in a religious sense? Might not the world be a far better place? This paper is an effort to stimulate debate and discussion on this topic. Concepts addressed include: (a) ethics in business, (b) ethical standards in business settings, (c) the role of law, (d) levels of corporate responsibility, (e) the role of religion in business ethics, (f) the idea of business as a calling (...)
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  43.  33
    William James and the Indeterminacy of Language and “The Really Real”.William J. Gavin - 1976 - Proceedings of the American Catholic Philosophical Association 50:208-218.
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much (...)
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  44.  6
    “I Was Following Orders”: An Ancient Greek Archetype of Modern War Crime Legislation.Jakub Filonik, Brenda Griffith-Williams & Janek Kucharski - 2018 - The European Legacy 23 (1-2):1-4.
    This article explores the role and modes of operation of metaphorical framing in ancient Greek and modern European and American political discourse. It looks at how concepts such as citizenship, ownership, family, morality, finance, sport, war, domination, human life, and animals are used to reframe political issues in ways promoted by the speaker, and how they may continue to be reshaped in the ongoing political discourse. The analysis of examples of ancient Athenian public rhetoric and of modern European and American (...)
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  45.  9
    On the Complexity of Finding the Chromatic Number of a Recursive Graph I: The Bounded Case.Richard Beigel & William I. Gasarch - 1989 - Annals of Pure and Applied Logic 45 (1):1-38.
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  46.  75
    “I Walk Weeping in Pangs of a Mothers Torment for Her Children”: Women's Laments in the Poetry and Prophecies of William Blake.Steven P. Hopkins - 2009 - Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative (...)
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  47.  14
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically distinct arguments (...)
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  48.  35
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  49. William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism.William Mckenith - 2004 - Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in mystical (...)
     
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  50.  1
    The Human Rights Revolution: An International History by Akira Iriye, Petra Goedde, and William I. Hitchcock (Eds.): New York: Oxford University Press, 2012 (Book Review).William Michael Schmidli - 2013 - Human Rights Review 14 (1):63-65.
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