Results for 'William Gaidis'

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  1.  38
    A Cross-Cultural Comparison of the Ethics of Business Students.Steven Lysonski & William Gaidis - 1991 - Journal of Business Ethics 10 (2):141 - 150.
    The ethical tendencies of university business students from the USA, Denmark, and New Zealand were examined by analyzing their reactions to ethical dilemmas presented in a set of ethical problem situations. These dilemmas dealt with coercion and control, conflict of interest, physical environment, paternalism and personal integrity. Findings indicate that students' reactions tended to be similar regardless of their country. A comparison of these findings to practicing managers indicated that students and practicing managers exhibit a similar degree of sensitivity to (...)
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  2. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  3.  15
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  4. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  5.  56
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  6. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  7.  4
    William of Sherwood's Introduction to Logic.William Shirwood - 1966 - Minneapolis, MN, USA: Greenwood Press.
  8. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  9. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  10.  18
    The Correspondence of William James: 1878-1884.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
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  11. William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Philosophy 68 (264):253-256.
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  12. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
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  13.  20
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  14.  50
    William James’ Philosophy of Science.William J. Gavin - 1978 - New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models (...)
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  15.  19
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  16.  14
    Caleb Williams: Things as They Are.William Godwin - unknown
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  17.  44
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  18.  31
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  19.  8
    Caleb Williams.William Godwin (ed.) - 2005 - Oxford University Press.
    Caleb Williams is a psychological thriller and suspenseful tale of detection and pursuit. It is also a powerful political novel, inspired by the events following the French Revolution. This new edition reprints the original novel of 1794, the grittier, topical text that reflects Godwin's political philosophy.
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  20.  3
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  21.  1
    William Morris on Art & Design.William Morris & Christine Poulson - 1996 - Sheffield Academic Press.
    A collection of William Morris' letters and lectures on his home furnishings firm, stained glass, textiles, furnishing and decorating a house, printing, and art and society.
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  22. The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
     
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  23.  56
    William James on Language.William J. Gavin - 1976 - International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of (...)
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  24. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  25.  1
    William and Henry James: Selected Letters.William James, Henry James & Ignas Skrupskelis - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  26. William James and the Uncertain Universe.William J. Leonhirth - 2001 - In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. pp. 89--110.
     
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  27.  23
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  28. William James as a Man of Letters.William S. Ament - 1942 - Pacific Philosophical Quarterly 23 (2):199.
     
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  29.  1
    The Works of William H. Beveridge.William H. Beveridge - 2014 - Routledge.
    William Beveridge was a key figure in the modernization of British economic and social policy who published widely on unemployment and social security. Among his most notable works and reprinted in this set are, _Full Employment in a Free Society _, and _Pillars of Security_. Beveridge’s Report on social insurance was published in 1942. It proposed that all people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were sick, (...)
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  30.  2
    William Penn, 17th Century Founding Father: Selections From His Political Writings.William Penn - 1975 - Pendle Hill Publications.
  31.  56
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
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  32.  34
    William James and the Indeterminacy of Language and “The Really Real”.William J. Gavin - 1976 - Proceedings of the American Catholic Philosophical Association 50:208-218.
    The american philosopher william james has been accused of being both a positivist and a romantic intuitionist. in the present paper, i wish to defend james from both charges. first, an analysis of the james texts will indicate that: 1) he refuses to distinguish clearly sensation, percept and concept; 2) he recognizes the ontological status of concepts; and, 3) he uses the word "perceptual" in two different ways. this two-fold use of the word has been the source of much (...)
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  33.  81
    William Irwin: The Free Market Existentialist: Capitalism Without Consumerism. John Wiley & Sons. 2015. 978-1-119-12128-2. 216 Pp. Paperpack. €20.30. [REVIEW]William Bülow - 2016 - Ethical Theory and Moral Practice 19 (4):1057-1059.
  34.  37
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  35.  14
    Review of William Stern : A Brief Introduction to His Life and Works. [REVIEW]William R. Woodward - 2013 - Journal of Theoretical and Philosophical Psychology 33 (2):125-129.
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  36.  16
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically distinct arguments (...)
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  37. William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism.William Mckenith - 2004 - Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in mystical (...)
     
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  38. William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW]William J. Gavin - 1991 - Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  39. William James : positiviste, phénoménologue ou pragmatiste?William Gavin - 1981 - Archives de Philosophie:455.
     
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  40. William James and the Indeterminacy of Language and "The Really Real".William J. Gavin - 1976 - Proceedings and Addresses of the American Philosophical Association 50:208.
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  41. William James, Dieu et la possibilité actuelle.William J. Gavin - 1989 - Archives de Philosophie 52 (4):529.
     
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  42. William James, God and Actual Possibility.William J. Gavin - 1981 - Proceedings and Addresses of the American Philosophical Association 55:239.
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  43.  19
    William Cullen and the Teaching of Chemistry.William P. D. Wightman - 1955 - Annals of Science 11 (2):154-165.
  44.  42
    William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician.Williams Thomas - 1998 - International Journal for Philosophy of Religion 43 (2):125-127.
  45.  14
    William E. Connolly: Democracy, Pluralism & Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
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  46. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  47.  51
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-194.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  48.  1
    William E. Connolly: Democracy, Pluralism and Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
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  49. Mr. William Morris on Art Matters.William Morris & William Morris Society - 1961 - William Morris Society.
     
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  50. William Timberlake, Donald J. Gawley, and Gary A. Lucas Indiana University, Bloomington.William Timberlake - 1987 - Journal of Experimental Psychology 13 (3):302-309.
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