Results for 'William Gaidis'

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  1.  51
    A cross-cultural comparison of the ethics of business students.Steven Lysonski & William Gaidis - 1991 - Journal of Business Ethics 10 (2):141 - 150.
    The ethical tendencies of university business students from the USA, Denmark, and New Zealand were examined by analyzing their reactions to ethical dilemmas presented in a set of ethical problem situations. These dilemmas dealt with coercion and control, conflict of interest, physical environment, paternalism and personal integrity. Findings indicate that students' reactions tended to be similar regardless of their country. A comparison of these findings to practicing managers indicated that students and practicing managers exhibit a similar degree of sensitivity to (...)
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  2. Visuomenės nuomonės tyrimai besikeičiančioje visuomenėje.Vladas Gaidys - 2009 - Filosofija. Sociologija 20 (2).
    Straipsnyje analizuojama visuomenės nuomonė kaip institucija, jos tyrimo ypatumai dabartiniu laikotarpiu. Pateikiama visuomenės nuomonės tyrimų Lietuvoje per dvidešimt metų periodizacija – pagal visuomenės nuomonės reikšmę, tyrimų tematiką iš viso išskiriami septyni periodai. Ši subjektyvi klasifikacija yra paremta straipsnio autoriaus praktine patirtimi visuomenės nuomonės tyrimų srityje. Aptariamos visuomenės nuomonės tyrimų funkcijos, pagrindiniai šių tyrimų kritikos tipai. Trumpai apžvelgiama apklausų rezultatų publikavimo laisvė pasaulyje, visuomenės nuomonės tyrimų globalizacija. Analizuojami per dvidešimt metų įvykę tyrimų metodikos pasikeitimai.
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  3.  31
    Lithuania.V. Gaidis, I. Shutiniene & K. Jurgaitiene - 1994 - World Futures 39 (1):109-123.
    (1994). Lithuania. World Futures: Vol. 39, The Evolution of European Identity: Surveys of the Growing Edge A Report by the European Culture Impact Research Consortium (EUROCIRCON), pp. 109-123.
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  4.  60
    Hermeneutic research in nursing: developing a Gadamerian‐based research method.Valerie Fleming, Uta Gaidys & Yvonne Robb - 2003 - Nursing Inquiry 10 (2):113-120.
    Hermeneutic research in nursing: developing a Gadamerian‐based research method This paper takes the stance that although there are many different approaches to phenomenological and hermeneutic research, some of these have become blurred due to multiple interpretations of translated materials. Working from original texts by the German philosophers, this paper reconsiders the relevance of phenomenology and hermeneutics to nursing research. We trace the development of Gadamer's philosophy in order to propose a research method based in this tradition. Five steps have been (...)
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  5. Dorovinės vertybės.Antanas Gaidys, Justinas Lazauskas & Vincentas Žemaitis (eds.) - 1982 - Vilnius: "Mintis,".
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  6. Kultūra, dorovė, asmenybė.Antanas Gaidys, Justinas Lazauskas & Vincentas Žemaitis (eds.) - 1981 - Vilnius: Leidykla "Mintis".
     
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  7.  3
    Mokslas, jo metodai ir kalba.Antanas Gaidys & Romanas Plečkaitis (eds.) - 1981 - Vilnius: "Mintis,".
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  8. The Emergent Self.William Hasker - 2001 - London: Cornell University Press.
    In The Emergent Self, William Hasker joins one of the most heated debates in contemporary analytic philosophy, that over the nature of mind.
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  9. Judgement and justification.William G. Lycan - 1988 - New York: Cambridge University Press.
    Toward theory a homuncular of believing For years and years, philosophers took thoughts and beliefs to be modifications of incorporeal Cartesian egos. ...
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  10.  94
    Descartes: the project of pure enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  11. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically (...)
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  12. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  13. Pragmatism: a new name for some old ways of thinking.William James - 2019 - Gorham, ME: Myers Education Press. Edited by Eric C. Sheffield.
    "The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York."-Preface, pg. 3.
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  14. The meaning of truth.William James - 1909 - Mineola, N.Y.: Dover Publications. Edited by Fredson Bowers & Ignas K. Skrupskelis.
    One of the most influential men of his time, philosopher, psychologist, educator, and author William James (1842-1910) helped lead the transition from a predominantly European-centered nineteenth-century philosophy to a new "pragmatic" American philosophy. Helping to pave the way was his seminal book Pragmatism (1907), in which he included a chapter on "Truth," an essay which provoked severe criticism. In response, he wrote the present work, an attempt to bring together all he had ever written on the theory of knowledge, (...)
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  15.  15
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  16.  25
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  17. Capgras Syndrome: A Novel Probe for Understanding the Neural Representation of the Identity and Familiarity of Persons.William Hirstein & V. S. Ramachandran - 1997 - Proceedings of the Royal Society of London B 264:437-444.
  18.  22
    The will to believe.William James - 1896 - [New York]: Dover Publications.
    Two books bound together, from the religious period of one of the most renowned and representative thinkers. Written for laymen, thus easy to understand, it is penetrating and brilliant as well. Illuminations of age-old religious questions from a pragmatic perspective, written in a luminous style.
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  19.  21
    Minority Report: Dissent and Diversity in Science.William Lynch - 2020 - New York: Rowman & Littlefield Publishers.
    This book analyzes the support that should be given to minority views, reconsidering classic debates in Science and Technology Studies and examining numerous case studies.
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  20. Body and mind.William McDougall - 1911 - Boston,: Beacon Press.
  21. Seemings.William Tolhurst - 1998 - American Philosophical Quarterly 35 (3):293-302.
  22. Scientific Realism Made Effective.Porter Williams - 2019 - British Journal for the Philosophy of Science 70 (1):209-237.
    I argue that a common philosophical approach to the interpretation of physical theories—particularly quantum field theories—has led philosophers astray. It has driven many to declare the quantum field theories employed by practicing physicists, so-called ‘effective field theories’, to be unfit for philosophical interpretation. In particular, such theories have been deemed unable to support a realist interpretation. I argue that these claims are mistaken: attending to the manner in which these theories are employed in physical practice, I show that interpreting effective (...)
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  23. Phenomenal Conservatism and the Principle of Credulity.William G. Lycan - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 293-305.
    Lycan (1985, 1988) defended a “Principle of Credulity”: “Accept at the outset each of those things that seem to be true” (1988, p. 165). Though that takes the form of a rule rather than a thesis, it does not seem very different from Huemer’s (2001, 2006, 2007) doctrine of phenomenal conservatism (PC): “If it seems to S that p , then, in the absence of defeaters, S thereby has at least some degree of justification for believing that p ” (2007, (...)
     
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  24. Degree supervaluational logic.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There’s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic thatnorms beliefas classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterizedegrees of determinacy. It applies the methodology above to focus ondegree logic. (...)
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  25. Pragmatism.William James - 1922 - New York [etc.]: Longmans, Green and co.. Edited by William James & Doris Olin.
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  26. Morality: an introduction to ethics.Bernard Williams - 1972 - New York,: Harper & Row.
    In Morality Bernard Williams confronts the problems of writing moral philosophy, and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page.
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  27.  68
    The domination of nature.William Leiss - 1972 - Boston,: Beacon Press.
    In Part One Leiss traces the idea of the domination of nature from the Renaissance to the nineteenth century.
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  28. Nominalism, Naturalism, Epistemic Relativism.William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon - 2001 - Philosophical Perspectives 15:69–91.
  29.  38
    A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties?William Lane Craig & Erik J. Wielenberg - 2020 - New York, NY: Routledge. Edited by Erik J. Wielenberg & Adam Lloyd Johnson.
    In 2018, William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University, addressing the question: "God and Morality: What is the best account of objective moral values and duties?" Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. This book includes the full debate, as well as endnotes with extended discussions that were not included (...)
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  30.  14
    William James, Essays in radical empiricism: a critical edition.William James - 2022 - Lanham: Lexington Books. Edited by H. G. Callaway.
    This new critical edition is an examination of William James's Essays in Radical Empiricism in light of the scientific naturalism prominent in James's Principles of Psychology (1890) and the subsequent development of Darwinian, functional psychology and functionalism in psychology, the philosophy psychology and the philosophy of mind.
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  31.  80
    Robustness, Reliability, and Overdetermination (1981).William C. Wimsatt - 2012 - In Lena Soler (ed.), Characterizing the robustness of science: after the practice turn in philosophy of science. New York: Springer Verlag. pp. 61-78.
    The use of multiple means of determination to “triangulate” on the existence and character of a common phenomenon, object, or result has had a long tradition in science but has seldom been a matter of primary focus. As with many traditions, it is traceable to Aristotle, who valued having multiple explanations of a phenomenon, and it may also be involved in his distinction between special objects of sense and common sensibles. It is implicit though not emphasized in the distinction between (...)
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  32.  28
    Process Realism in Physics: How Experiment and History Necessitate a Process Ontology.William Penn - 2023 - Boston: De Gruyter.
    Science should tell us what the world is like. However, realist interpretations of physics face many problems, chief among them the pessimistic meta induction. This book seeks to develop a realist position based on process ontology that avoids the traditional problems of realism. Primarily, the core claim is that in order for a scientific model to be minimally empirically adequate, that model must describe real experimental processes and dynamics. Any additional inferences from processes to things, substances or objects are not (...)
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  33.  11
    William Lloyd's Life of Pythagoras.William Lloyd - 1699 - [Akron, Ohio]: Capitalist Press. Edited by Arthur F. Hallam.
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  34. History of European morals from Augustus to Charlemagne.William Edward Hartpole Lecky - 1905 - New York: Arno Press.
  35.  32
    Astonishment and science: engagements with William Desmond.William Desmond & Paul G. Tyson (eds.) - 2022 - Eugene, Oregon: Cascade Books.
    Science can reveal or conceal the breathtaking wonders of creation. On one hand, knowledge of the natural world can open us up to greater love for the Creator, give us the means of more neighborly care, and fill us with ever-deepening astonishment. On the other hand, knowledge feeding an insatiable hunger for epistemic mastery can become a means of idolatry, hubris, and damage. Crucial to world-respecting science is the role of wonder: curiosity, perplexity, and astonishment. In this volume, philosopher (...) Desmond explores the relation of the different modes of wonder to modern science. Responding to his thought are twelve thinkers across the domains of science, theology, philosophy, law, poetry, medicine, sociology, and art restoration. (shrink)
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  36. Neuroscience and Normativity: How Knowledge of the Brain Offers a Deeper Understanding of Moral and Legal Responsibility.William Hirstein - 2022 - Criminal Law and Philosophy 16 (2):327-351.
    Neuroscience can relate to ethics and normative issues via the brain’s cognitive control network. This network accomplishes several executive processes, such as planning, task-switching, monitoring, and inhibiting. These processes allow us to increase the accuracy of our perceptions and our memory recall. They also allow us to plan much farther into the future, and with much more detail than any of our fellow mammals. These abilities also make us fitting subjects for responsibility claims. Their activity, or lack thereof, is at (...)
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  37.  54
    Bayesian Psychiatry and the Social Focus of Delusions.Daniel Williams & Marcella Montagnese - manuscript
    A large and growing body of research in computational psychiatry draws on Bayesian modelling to illuminate the dysfunctions and aberrations that underlie psychiatric disorders. After identifying the chief attractions of this research programme, we argue that its typical focus on abstract, domain-general inferential processes is likely to obscure many of the distinctive ways in which the human mind can break down and malfunction. We illustrate this by appeal to psychosis and the social phenomenology of delusions.
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  38. Prima facie duties.William David Ross - 1987 - In Christopher W. Gowans (ed.), Moral Dilemmas. Oxford Uiversity Press.
     
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  39. Plato.Bernard Williams - 1997 - New York: Routledge.
     
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  40.  12
    Analytic theology and the academic study of religion.William Wood - 2021 - Oxford, United Kingdom: Oxford University Press.
    Analytic theology can flourish in the secular academy, and flourish as authentically Christian theology. Analytic Theology and the Academic Study of Religion explains analytic theology to other theologians and scholars of religion, while simultaneously explaining those other fields to analytic theologians. William Wood defends analytic theology from some common criticisms, but also argues that analytic theologians have much to learn from other forms of inquiry. Analytic theology is a legitimate form of theology, and a legitimate form of academic inquiry, (...)
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  41. The Legal Self: Executive processes and legal theory.William Hirstein & Katrina Sifferd - 2011 - Consciousness and Cognition 20 (1):151-176.
    When laws or legal principles mention mental states such as intentions to form a contract, knowledge of risk, or purposely causing a death, what parts of the brain are they speaking about? We argue here that these principles are tacitly directed at our prefrontal executive processes. Our current best theories of consciousness portray it as a workspace in which executive processes operate, but what is important to the law is what is done with the workspace content rather than the content (...)
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  42. Responsibility and Reliability.Michael Williams - 2008 - Philosophical Papers 37 (1):1-26.
    ‘Responsibilist' approaches to epistemology link knowledge and justification with epistemically responsible belief management, where responsible management is understood to involve an essential element of guidance by recognized epistemic norms. By contrast, reliabilist approaches stress the de facto reliability of cognitive processes, rendering epistemic self-consciousness as inessential. I argue that, although an adequate understanding of human knowledge must make room for both responsibility and reliability, philosophers have had a hard time putting them together, largely owing to a tendency, on the part (...)
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  43.  2
    A pluralistic universe.William James - 1909 - New York,: Longmans, Green, and Co..
  44.  25
    Creation, bugs, and emergence.William Hasker - 2021 - Journal of Philosophical Theological Research 23 (3):93-112.
    An argument is presented, based on a common-sense interpretation of an everyday experience, for emergent dualism as the best available account of the origin of the human mind/soul. Emergent dualism is superior to subjective idealism in that it honors the common-sense conviction that the things we encounter have a real, physical existence, separate from our mental perceptions of them. It is superior to materialism in that it allows for our mental states to have real, physical effects, distinct from the effects (...)
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  45.  28
    Memories and studies.William James - 1911 - St. Clair Shores, Mich.,: Scholarly Press.
    Louis Agassiz.--Address at the Emerson Centenary in Concord.--Robert Gould Shaw.--Francis Boott.--Thomas Davidson: a knight-errant of the intellectual life.--Herbert Spencer's autobiography.--Frederick Myers' services to psychology.--Final impressions of a psychical researcher.--On some mental effects of the earthquake.--The energies of men.--The moral equivalent of war.--Remarks at the peace banquet.--The social value of the college-bred.--The university and the individual: The Ph.D. octopus. The true Harvard. Stanford's ideal destiny.--A pluralistic mystic.
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  46. Events in semantics.Alexander Williams - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  47.  54
    The essential William James.William James - 2011 - Amherst, N.Y.: Prometheus Books. Edited by John R. Shook.
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick soul.” (...)
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  48.  39
    Some problems of philosophy.William James - 1911 - Cambridge, Mass.: Harvard University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    Step by step the reader is introduced, through analysis of the fundamental problems of Being, the relation of thoughts to things, novelty, causation, and the ...
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  49.  13
    Groundless Belief: An Essay on the Possibility of Epistemology - Second Edition.Michael Williams - 1999 - Princeton University Press.
    Inspired by the work of Wilfrid Sellars, Michael Williams launches an all-out attack on what he calls "phenomenalism," the idea that our knowledge of the world rests on a perceptual or experiential foundation. The point of this wider-than-normal usage of the term "phenomenalism," according to which even some forms of direct realism deserve to be called phenomenalistic, is to call attention to important continuities of thought between theories often thought to be competitors. Williams's target is not phenomenalism in its classical (...)
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  50.  57
    A guide to the good life: the ancient art of Stoic joy.William Braxton Irvine - 2009 - New York: Oxford University Press.
    Irvine looks at various Stoic techniques for attaining tranquility and shows how to put these techniques to work in our own life.
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