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William James Earle [44]William Earle [39]William A. Earle [3]William J. Earle [2]
Williamjames Earle [1]
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William Earle
CUNY Graduate Center
  1. Objectivity.William Earle - 1955 - New York: Noonday Press.
  2. The Ontological Argument in Spinoza.William A. Earle - 1950 - Philosophy and Phenomenological Research 11 (4):549-554.
  3. Reason and Existenz.Karl Jaspers & William Earle - 1955 - Philosophy 33 (124):84-86.
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  4.  12
    Memory.William Earle - 1956 - Review of Metaphysics 10 (1):3-27.
    Memory, of course, is not a trivial or isolated act, and therefore truth or falsity in descriptions of memory will have consequences for large reaches of our philosophical theory. Memory at least purports to give us our only direct knowledge of the past. And our only indirect knowledge of the past, through inference, must credit some memories somewhere. If then our knowledge of the past is vitiated, what remains of our knowledge of the present, or our expectations for the future? (...)
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  5.  12
    Early Danto.William James Earle - 2018 - Philosophical Forum 49 (4):541-558.
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  6.  20
    Critical Review: Some Remarks on Joseph Henrich’s The WEIRDest People in the World. How the West Became Psychologically Peculiar and Particularly Prosperous.William James Earle - 2021 - Wiley: The Philosophical Forum 52 (3):263-272.
    The Philosophical Forum, Volume 52, Issue 3, Page 263-272, Fall 2021.
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  7.  11
    The Autobiographical Consciousness.William Earle - 1972 - Chicago: Quadrangle Books.
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  8. Do Feelings Cause Actions?William James Earle - 1975 - Philosophy and Phenomenological Research 35 (4):540-548.
  9.  6
    Existence and the World of Freedom.Christianity and Existentialism.John Wild, William Earle & James M. Edie - 1965 - Philosophy and Phenomenological Research 25 (3):438-441.
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  10.  15
    Classics Revisited: Dummett's Constructivist Alternative.William James Earle - 2019 - Philosophical Forum 50 (3):411-430.
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  11.  3
    Christianity and Existentialism: Essays.William Earle, James M. Edie & John Wild (eds.) - 1963 - [Evanston, Ill.]Northwestern University Press.
    Heidegger, Sartre and the later existentialist philosophers inherited a world, it has been said, from which "God is absent". Contemporary philosophy begins in the momentous questioning of the Christian experience by such nineteenth-century figures as Nietzsche and Dosteyevsky. But if existentialism is in some respects a beginning-again, it is in other respects linked to the classical world out of which Christianity arose and to certain themes in the writings of ancient and medieval Christians. Renewal and innovation converge. Addressing themselves to (...)
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  12. Christianity and Existentialism Essays.William A. Earle, James M. Edie & John Daniel Wild - 1963 - Northwestern University Press.
     
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  13. Evanescence Peri - Phenomenological Essays.William Earle - 1984 - Regnery Gateway.
    A noted professor at Northwestern University provides new insights into God, creation, the world, and human emotion.
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  14. Gerald F. Myers, William James: His Life and Thought. [REVIEW]William Earle - 1987 - Philosophy in Review 7:282-284.
     
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  15. James M. Edie, William James and Phenomenology. [REVIEW]William Earle - 1988 - Philosophy in Review 8:260-265.
     
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  16. James' 'Stream of Thought' as a Point of Departure for Metaphysics.William James Earle - 1969 - Dissertation, Columbia University
     
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  17. Mystical Reason.William Earle - 1982 - International Journal for Philosophy of Religion 13 (3):191-191.
  18. New Books. [REVIEW]William Earle - 1960 - Journal of Philosophy 57 (22/23):744.
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  19. Ontological Autobiography.William Earle - 1967 - In James M. Edie (ed.), Phenomenology in America. Chicago: Quadrangle Books. pp. 69--79.
     
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  20. Pierre Bourdieu, Choses dites. [REVIEW]William Earle - 1988 - Philosophy in Review 8:6-7.
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  21.  1
    Public Sorrows and Private Pleasures.William Earle - 1976
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  22. Surrealism in Film: Beyond the Realist Sensibility: Beyond the Realist Sensibility.William Earle - 2016 - Routledge.
    The arts were created from an appeal to freedom. There can be no general aesthetic that defines how that freedom must express itself. Movies offer a seductive example. Of all the major arts, cinema is the only one that was invented during the lifetime of some who are now living. From this perspective, Earle argues that filmmakers were far more inventive in their early days than now, when commercial film has settled into a realist routine with occasional and timid forays (...)
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  23. Thoughts And Beliefs.William James Earle - 1987 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 22 (50):135.
     
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  24. The Paradox and Death of God.William Earle - 1963 - In William A. Earle, James M. Edie & John Daniel Wild (eds.), Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press. pp. 82.
     
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  25. What Philosophers Talk About When They Talk About Sex.William James Earle - 1985 - Philosophical Forum 16 (3):157.
     
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  26.  26
    The Transhistorical Image: Philosophizing Art and its History. [REVIEW]William James Earle - 2004 - International Philosophical Quarterly 44 (1):120-121.
  27.  38
    In Defense of War.William Earle - 1973 - The Monist 57 (4):551-569.
    A philosophical consideration of political affairs has the disadvantage of being incapable, in and of itself, of implying any specific practical action or policy. It would, then, seem useless except for the accompanying reflection that specific policy undertaken without any attention to principles, is mindless; and mindless action can have no expectation either of practical effect or of intellectual defense. No doubt the relation of principles to action is complex indeed; but at least it can be said that practical principles (...)
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  28.  60
    How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions.William James Earle - 2009 - Philosophical Forum 40 (1):149-164.
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  29.  18
    Book ReviewRush Rhees,. Moral Questions. Edited by D. Z. Phillips.New York: St. Martin's Press, 1999. Pp. Xxxi+261. $65.00. [REVIEW]William James Earle - 2001 - Ethics 112 (1):177-180.
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  30.  37
    Phenomenology of Mysticism.William Earle - 1976 - The Monist 59 (4):519-531.
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  31.  29
    Some Notes on the Radical.William Earle - 1972 - The Monist 56 (4):552-575.
    Today, happily, we have much less confidence than a Montesquieu or a Hegel in depicting the “spirits” of nations, times, and generations. The more intelligible such depictions are, and the more suitable for their role in world–historical drama, the less plausible they seem to those whose spirits they are supposed to be. For no matter how subtly drawn and with no matter how many reservations, they remain in the end categories. The application of categories to any living subject matter itself (...)
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  32.  24
    Frédéric Lordon and the Possibility of a Spinozistic Social Science.William James Earle - 2015 - Philosophical Forum 46 (3):319-337.
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  33.  15
    Recent Work on Rationality.William James Earle - 2018 - Philosophical Forum 49 (1):105-129.
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  34.  42
    Some Recent Democratic Theory.William Earle - 2008 - Philosophical Forum 39 (3):373-403.
  35.  42
    Phenomenology and Existentialism.William Earle - 1960 - Journal of Philosophy 57 (2):75-84.
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  36.  27
    The Life of the Transcendental Ego.William Earle - 1959 - Review of Metaphysics 13 (1):3 - 27.
    The I in the reflectively revealed "I think" has had, as we all know, a rather checkered career. For Descartes, it was a "thinking substance". For Kant it was a "transcendental unity of apperception," an empty, formal unifying function whose occupation was a priori synthesis, and which was sharply distinguished from anything which might be called a "soul." With Husserl the pure I was again an empty, formal source of all intentionalities, a pure transparency devoid of depth; at least this (...)
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  37.  8
    Critics and Catalysts.William James Earle - 2019 - Philosophical Forum 50 (4):501-536.
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  38.  37
    Fugitive Truth.William James Earle - 1985 - Philosophical Studies 47 (3):325 - 338.
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  39.  25
    Rationality/Irrationality :: Elster/Bourdieu.William James Earle - 2013 - Philosophical Forum 44 (3):295-326.
  40.  25
    Can't Buy Me Love.William James Earle - 2013 - Philosophical Forum 44 (2):179-201.
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  41.  31
    The Future of Civilization ?William Earle - 1973 - World Futures 13 (3):209-231.
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  42.  24
    Interesting, Boring, Beautiful.William James Earle - 2012 - Philosophical Forum 43 (4):361-382.
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  43.  29
    Mr. Wild's Ontology and Ethics.William Earle - 1952 - Journal of Philosophy 49 (21):672-674.
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  44.  19
    Freedom and Existence: A Symposium.Newton P. Stallknecht, Francis C. Wade & William Earle - 1955 - Review of Metaphysics 9 (1):27 - 56.
  45.  18
    Philosophers.William James Earle - 2014 - Philosophical Forum 45 (1):89-111.
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  46.  27
    Critical Notice: Pain: Thoughts in Memory of Nikola Grahek.William James Earle - 2008 - Philosophical Forum 39 (1):95–106.
  47.  13
    Review: R. Lanier Anderson. The Poverty of Conceptual Truth: Kant's Analytic Synthetic Distinction and the Limits of Metaphysics. Oxford: Oxford University Press, 2015. 408 + Xvii Pages; $82/Hardcover. [REVIEW]William James Earle - 2016 - Philosophical Forum 47 (1):19-23.
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  48.  26
    The Concept of Existence.William Earle - 1960 - Journal of Philosophy 57 (22/23):734-744.
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  49.  15
    Selected Letters (Review).William James Earle - 1998 - Journal of the History of Philosophy 36 (3):479-481.
  50.  15
    The Invisibility of the World.William Earle - 1983 - Journal of Value Inquiry 17 (4):249-258.
    Running back then, we can collect a few salient facts about the Invisible World:While things in it are visible, the World itself upon which they are conditioned is not and can not be in principle.Among things in the world, contingency or surprize is a central feature, making possible both the content of perception and the possibility of action, and is in effect some sort of synonym for life. The contingency means both the nondeducibility of what happens as well as the (...)
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