Results for 'William Cranston Lawton'

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  1.  10
    The Oresteia of Aeschylus. Translated by R. C. Trevelyan. Pp.154. Liverpool University Press: Hodder & Stoughton, 1922. 5s. - Four Plays of Aeschylus: The Suppliant Maidens, the Persians, the Seven Against Thebes, Prometheus Bound. Rendered Into English Verse by G. M. Cookson. Pp. 212. Oxford: Blackwell, 1922. - The Oedipus Tyrannus of Sophocles. Translated by J. T. Sheppard. Pp. 48. Cambridge University Press, 1922. 2s. - The Cyclops. Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides. By J. T. Sheppard. Pp. 27. Cambridge University Press, 1923. 1s. - The Ecclesiazusae of Aristophanes. Translated Into Corresponding Metres by Benjamin Bickley Rogers. Pp. 85. G. Bell & Sons, 1923. Paper, 2s.; Cloth, 3s. 6d. - Amaranth and Asphodel: Poems From the Greek Anthology, Done Into English Verse by A. J. Butler. Pp. Xxi + 278. Oxford: Blackwell, 1922. 10s. 6d. - The Soul of the Anthology. By William Cranston Lawton. Pp. Xii + 179. Yale University Press,. [REVIEW]S. V. - 1924 - Journal of Hellenic Studies 44 (2):297-298.
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  2.  19
    Fourth Class Conditions.William Cranston Lawton - 1899 - The Classical Review 13 (02):100-109.
  3.  19
    The Oresteia of AeschylusFour Plays of Aeschylus: The Suppliant Maidens, the Persians, the Seven Against Thebes, Prometheus BoundThe Oedipus Tyrannus of SophoclesThe CyclopsThe Ecclesiazusae of AristophanesAmaranth and Asphodel: Poems From the Greek AnthologyThe Soul of the Anthology.V. S., Aeschylus, R. C. Trevelyan, G. M. Cookson, Sophocles, J. T. Sheppard, Euripides, Aristophanes, Benjamin Bickley Rogers, A. J. Butler & William Cranston Lawton - 1924 - Journal of Hellenic Studies 44:297.
  4.  32
    Organizational Citizenship Behavior and the Public Service Ethos: Whither the Organization? [REVIEW]Julie Rayner, Alan Lawton & Helen M. Williams - 2012 - Journal of Business Ethics 106 (2):117-130.
    Public services worldwide have been subject to externally imposed reforms utilizing tools such as financial incentives and performance targets. The adverse impact of such reforms on a public service ethos has been claimed, but rarely demonstrated. Individuals within organizations work beyond their formal contracts of employment, described as Organizational Citizenship Behavior (OCB), to further organizational interests. Given New Public Management reform and the subsequent contextual changes in the way in which public sector organizations are managed and funded, the present study (...)
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  5. Hobbes and Rousseau: A Collection of Critical Essays.Maurice William Cranston - 1972 - Garden City, N.Y., Anchor Books.
    Introduction, by R. Peters and M. Cranston.--Hobbes: the problem of interpretation, by W. H. Greenleaf.--Warrender and his critics, by B. Barry.--Hobbes and the just man, by K. R. Minogue.--Hobbes on the knowledge of God, by R. W. Hepburn.--The context of Hobbes's theory of political obligation, by Q. Skinner.--The economic foundations of Hobbes' politics, by W. Letwin.--Hobbes & Hull: metaphysicians of behaviour, by R. Peters and H. Tajfel.--Hobbes on power, by S. I. Benn.--Liberty, by J. W. N. Watkins.--Man and society (...)
     
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  6.  40
    An Introduction to Ethics. By William Lillie. (Methuen, London. 1948. Pp. 324. Price 12s. 6d.Maurice Cranston - 1950 - Philosophy 25 (92):81-.
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  7.  22
    John Locke.Maurice William Cranston - 1969 - [Harlow, Essex]Published for the British Council and the National Book League by Longmans, Green.
  8. John Stuart Mill.Maurice William Cranston - 1958 - [London]Published for the British Council and the National Book League by Longmans, Green.
     
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  9. Philosophy and Language.Maurice William Cranston - 1969 - [Toronto]Canadian Broadcasting.
     
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  10. Western Political Philosophers.Maurice William Cranston - 1964 - Chester Springs, Pa., Dufour Editions.
    Plato -- Aristotle -- Aquinas -- Machiavelli -- Hobbes -- Locke -- Rousseau -- Burke -- Hegel -- Marx -- Mill.
     
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  11.  8
    William Carlos Williams Poetry Contest Winners.Andrea Wershof Schwartz, Jordan Paul Amadio & Joanna Ruth Cranston - 2008 - Journal of Medical Humanities 29 (4):261-263.
  12. New Books. [REVIEW]H. B. Acton, Alice Ambrose, T. M. Knox, Mario M. Rossi, H. J. Paton, W. H. Walsh, William Kneale, Peter Landsberg, Maurice Cranston, Homer H. Dubs, R. C. Cross & G. J. Whitrow - 1948 - Mind 57 (228):510-543.
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  13.  68
    Some Translations The Choephoroe of Aeschylus, Translated Into English Rhyming Verse by Gilbert Murray; Aeschylus: Agamemnon, Choephoroe, Ewmenides, Rendered Into English Verse by G. M. Cookson; The Birds of Aristophanes, as Arranged for Performance in the Original Greek at Cambridge, Translated by J. T. Sheppard; The Cyclops, Freely Translated and Adapted for Performance in English From the Satyric Drama of Euripides by J. T. Sheppard; Thirty-Two Passages From the Odyssey in English Rhymed Verse, by C. D. Locock; The Girdle of Aphrodite: The Complete Love Poems of the Palatine Anthology, Translated by F. A. Wright; The Soul of the Anthology, by W. C. Lawton. The Aeneid of Virgil, Translated by Charles J. Billson; Some Poems of Catullus, Translated, with an Introduction, by J. F. Symons-Jeune. Greek and Latin Anthology Thought Into English Verse, by William Stebbing, M.A. Part I.: Greek Masterpieces; Part II.: Latin Masterpieces; Part III.: Greek Epigrams and Sappho. [REVIEW]J. Harrower - 1924 - The Classical Review 38 (7-8):172-175.
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  14. BARBER, ALISON E., See Luce, RA BENJAMIN, JOHN D., See Orlitzky, M. CALTON, JERRY M.,“Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs”[Book Review], 343. CALTON, JERRY M.,“Ties That Bind: A Social Contracts Approach to Business Ethics By. [REVIEW]Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton - 2001 - Business and Society 40 (4):492-494.
     
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  15.  9
    I Cannot Tell a Lie: Hugh of Lawton's Critique of William of Ockham on Mental Language.Hester G. Gelber - 1984 - Franciscan Studies 44 (1):141-179.
  16. I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language.Hester Goodenough Gelber - 1984 - Franciscan Studies 44:141-179.
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended (...)
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  17.  14
    Le langage mental en discussion: 1320-1335.Claude Panaccio - 1996 - Les Etudes Philosophiques 3:323-339.
    Guillaume d'Ockham fut l'initiateur principal d'une approche sémantique aux phénomènes cognitifs: la pensée, pour lui, est un discours intérieur et il propose de l'analyser systématiquement à travers les catégories de la grammaire et celles — surtout — de la théorie nouvelle des « propriétés des termes » . On examine ici comment cette suggestion fut reçue chez les philosophes anglais du temps d'Ockham, en particulier: Gauthier Chatton, Hugues Lawton, le Pseudo-Campsall, Crathorn, Robert Holkot et Adam Wodeham. William of (...)
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  18. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  19.  55
    Against Lawton’s Contingency Thesis; or, Why the Reported Demise of Community Ecology Is Greatly Exaggerated.Stefan Linquist - 2015 - Philosophy of Science 82 (5):1104-1115.
    Lawton’s contingency thesis states that there are no useful generalizations at the level of ecological communities because these systems are especially prone to contingent historical events. I argue that this influential thesis has been grounded on the wrong kind of evidence. CT is best understood in Woodward’s terms as a claim about the instability of certain causal dependencies across different background conditions. A recent distinction between evolution and ecology reveals what an adequate test of Lawton’s thesis would look (...)
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  20. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  21. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  22.  15
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  23.  51
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  24. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  25. William and Henry James: Selected Letters.William James, Henry James & Ignas Skrupskelis - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  26.  3
    William of Sherwood's Introduction to Logic.William Shirwood - 1966 - Minneapolis, MN, USA: Greenwood Press.
  27. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  28.  3
    The Correspondence of William James: 1878-1884.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
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  29. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
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  30.  1
    William Morris on Art & Design.William Morris & Christine Poulson - 1996 - Sheffield Academic Press.
    A collection of William Morris' letters and lectures on his home furnishings firm, stained glass, textiles, furnishing and decorating a house, printing, and art and society.
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  31. De la Justice Politique d'Après l'"Enquiry Concerning Political Justice" de William Godwin.William Godwin & Benjamin Constant - 1998 - Walter de Gruyter.
    Diese Ausgabe bietet das Werk des Schriftstellers, Religionshistorikers und politischen Denkers Benjamin Constant in seiner ganzen Einzigartigkeit und Vielfalt. Die Gesammelten Werke bestehen aus zwei jeweils chronologisch aufgebauten Reihen: Die erste enthält die Werke im engeren Sinne, die zweite die Korrespondenz. In jedem Band finden sich Zeittafeln, Übersichten, eine Bibliographie und ein Index.
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  32.  3
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  33.  43
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  34.  18
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  35. William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Philosophy 68 (264):253-256.
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  36. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  37.  13
    Caleb Williams: Things as They Are.William Godwin - unknown
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  38. The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
     
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  39.  19
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  40.  79
    William Irwin: The Free Market Existentialist: Capitalism Without Consumerism. John Wiley & Sons. 2015. 978-1-119-12128-2. 216 Pp. Paperpack. €20.30. [REVIEW]William Bülow - 2016 - Ethical Theory and Moral Practice 19 (4):1057-1059.
  41.  8
    Caleb Williams.William Godwin (ed.) - 2005 - Oxford University Press.
    Caleb Williams is a psychological thriller and suspenseful tale of detection and pursuit. It is also a powerful political novel, inspired by the events following the French Revolution. This new edition reprints the original novel of 1794, the grittier, topical text that reflects Godwin's political philosophy.
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  42.  30
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  43.  49
    William James’ Philosophy of Science.William J. Gavin - 1978 - New Scholasticism 52 (3):413-420.
    Although william james wrote no complete philosophy of science, nonetheless there exist in his writings several references to scientific procedure. furthermore, these are anti-positivistic in tone. these references include: 1) a rejection of the old baconian model for science; 2) an assertion that competing conceptual models of experience exist, each one of which can account for the empirical data in question; 3) nonetheless, a refusal either to reduce different conceptual theories to one conceptual outlook, or to reduce conceptual models (...)
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  44.  12
    Review of William Stern : A Brief Introduction to His Life and Works. [REVIEW]William R. Woodward - 2013 - Journal of Theoretical and Philosophical Psychology 33 (2):125-129.
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  45. William James as a Man of Letters.William S. Ament - 1942 - Pacific Philosophical Quarterly 23 (2):199.
     
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  46.  49
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-194.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  47.  53
    William James on Language.William J. Gavin - 1976 - International Philosophical Quarterly 16 (1):81-86.
    William james is often thought of as a philosopher who rejected language as incapable of dealing with the unfinished character of the universe. Actually, There are two different complementary uses of language in james' texts. Sometimes he does reject language as inadequate; but at other times he presents a surprisingly "modern" view of language. Specifically, James recognized that meanings vary from context to context; that some words have an "intentional" aspect, And that language cannot be viewed as consisting of (...)
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  48. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  49. William James and the Uncertain Universe.William J. Leonhirth - 2001 - In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. pp. 89--110.
     
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  50.  14
    William James and the Right to Over-Believe.William Lad Sessions - 1981 - Philosophy Research Archives 7:996-1045.
    William James's essay, "The Will to Believe," is interpreted as a philosophical argument for two conclusions: Some over-beliefs—i.e., beliefs going beyond the available evidence—are rationally justified under certain conditions; and "The Religious Hypothesis" is justified for some people under these conditions. Section I defends viewing James as presenting arguments, Sections II-III try to formulate the dual conclusions more precisely, and Section IT defends this reading against alternative interpretations. Section 7, the heart of the paper, elaborates five logically distinct arguments (...)
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