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William J. Courtenay [49]William Courtenay [13]
  1.  5
    Capacity and Volition: A History of the Distinction of Absolute and Ordained Power.William J. Courtenay - 1990 - P. Lubrina.
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  2.  23
    Ockham and Ockhamism: Studies in the Dissemination and Impact of His Thought.William J. Courtenay - 2008 - Brill.
    Against the background of changing assessments of Nominalism and its meanings before Ockham, this book examines the reception of Ockham's thought at Oxford and ...
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  3.  16
    Adam Wodeham: An Introduction to His Life and Writings.William J. Courtenay - 1978 - Brill.
    INTRODUCTION Adam Wodeham, OFM (d.) has received only passing mention in the textbooks on the history of medieval philosophy. Although recognized as a major ...
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  4.  83
    The University of Paris at the Time of Jean Buridan and Nicole Oresme.William Courtenay - 2004 - Vivarium 42 (1):3-17.
  5.  6
    Covenant and Causality in Medieval Thought: Studies in Philosophy, Theology, and Economic Practice.William J. Courtenay - 1984 - Variorum Reprints.
  6. Radulphus Brito, Master of Arts and Theology.William Courtenay - 2005 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 76.
  7.  12
    Early Scotists at Paris: A Reconsideration.William Courtenay - 2011 - Franciscan Studies 69:175-229.
    In lieu of an abstract, here is a brief excerpt of the content:The early history of Scotism has been extensively explored in books and articles and is a topic frequently recounted in histories of medieval scholastic thought. Although Scotus read the Sentences at Oxford and possibly Cambridge before being appointed to read the Sentences at Paris, it was at Paris that Scotism is said to have developed out of the teaching of Scotus who, except for an interruption of almost a (...)
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  8.  5
    The Early Career of Nicole Oresme.William J. Courtenay - 2000 - Isis 91 (3):542-548.
  9.  3
    The Early Career of Nicole Oresme.William Courtenay - 2000 - Isis 91:542-548.
  10.  7
    Antiqui and Moderni in Late Medieval Thought.William J. Courtenay - 1987 - Journal of the History of Ideas 48 (1):3.
  11.  51
    The Registers of the University of Paris and the Statutes Against the Scientia Occamica.William J. Courtenay - 1991 - Vivarium 29 (1):13-49.
  12.  45
    Dominicans and Suspect Opinion in the Thirteenth Century: The Cases of Stephen of Venizy, Peter of Tarentaise, and the Articles of 1270 and 1271.William J. Courtenay - 1994 - Vivarium 32 (2):186-195.
  13.  2
    The Academic and Intellectual Worlds of Ockham.William J. Courtenay - 1999 - In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge: Cambridge University Press. pp. 17--30.
  14.  41
    Michael de Montecalerio : Buridan's Opponent in His Quaestio de Puncto.William J. Courtenay - 2005 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72 (1):323-331.
    Le débat sur l’existence réelle du point a occupé une place importante dans les débats philosophiques parisiens du deuxième quart du xive siècle. La contribution de Jean Buridan à ce débat est bien connue mais à ce jour, l’identité d’un certain « magister M. de Montescalerio », adversaire réaliste de Buridan et auteur d’une Determinatio de puncto, est restée inconnue. Cet article établit l’identité de cet important maître actif vers 1340 à la faculté des arts de Paris et en retrace (...)
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  15. Brief Notices.William J. Courtenay - 2009 - Speculum 84 (2):519.
  16. Huizinga’s Heirs: Interpreting the Late Middle Ages.William J. Courtenay - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters"?: Fragen Zur Bewertung des 14. Und 15. Jahrhunderts. Walter de Gruyter. pp. 25-36.
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  17. Peter of Auvergne, Master in Arts and Theology at Paris.William J. Courtenay - 2014 - In Christoph Flüeler, Lidia Lanza & Marco Toste (eds.), Peter of Auvergne: University Master of the 13th Century. Walter de Gruyter. pp. 13-28.
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  18. Science, the Singular, and the Question of Theology. [REVIEW]William Courtenay - 2002 - The Medieval Review 9.
     
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  19. The Educational and Intellectual Framework of German Dominicans in the Late 13th and Early 14th Centuries.William J. Courtenay - 2010 - Freiburger Zeitschrift für Philosophie Und Theologie 57 (2):245-259.
     
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  20. The Reception of Ockham's Thought in Fourteenth-Century England.William J. Courtenay - 1987 - In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell. pp. 89--107.
     
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  21. Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royal Courts: Acts of the XVth International Colloquium of the Société Internationale Pour L'étude de la Philosophie Mediévale, University of Notre Dame, 8-10 October 2008. [REVIEW]Kent Emery, William J. Courtenay & Stephen M. Metzger (eds.) - 2012 - Brepols Publishers.
    I. The Dominicans -- II. The Franciscans -- III. The Augustinians and the Carmelites-- IV. The Benedictines and the Cistercians -- V. The friars, philosophy and theology at papaland royal courts.
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  22.  35
    Balliol 63 and Parisian Theology Around 1320.William Courtenay - 2009 - Vivarium 47 (4):375-406.
    The article provides a survey of the content of Balliol College 63, with special attention to the questions of Gerard of Siena. It establishes that many of the texts in the first half of the manuscript are pre-edited versions written at Paris in the 1317-1321 period. To illustrate that point, Gerard of Siena's question on whether the articles of faith are the principles of theology is edited in the appendices in its pre-edited and final form as edited by Gerard in (...)
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  23.  42
    Peter of Capua as a Nominalist.William J. Courtenay - 1992 - Vivarium 30 (1):157-172.
  24.  45
    Introduction.William J. Courtenay - 1992 - Vivarium 30 (1):1-3.
  25.  31
    Introduction.William Courtenay - 2004 - Vivarium 42 (1):1-2.
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  26.  30
    Irène Rosier-Catach, La Parole Efficace: Signe, Rituel, Sacré. Preface by Alain de Libera. (Des Travaux.) Paris: Éditions du Seuil, 2004. Paper. Pp. 780 Plus 10 Black-and-White Illustrations. €40. [REVIEW]William J. Courtenay - 2006 - Speculum 81 (3):909-911.
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  27.  12
    An Anonymous Oxford Franciscan, Questiones Super Sententias, 1295-C.1305.William Courtenay - 2018 - Bulletin de Philosophie Medievale 60:29-38.
    The paper places in context some anonymous questions on book I of the Sentences, distinctions 1-28 with three prologue questions, found in Oxford, Merton College Library, ms. 103. They were most likely written at Oxford, probably by a Franciscan author, in the period 1295-1305. In addition to discussing possible authors and those cited in the text and margins, the list of questions is provided.
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  28.  8
    Theological Disputations at Vienna in the Early Fifteenth Century. Harvard Ms Lat. 162.William J. Courtenay - 2011 - Bulletin de Philosophie Medievale 53:385 - 401.
    Harvard Ms lat. 162 contains theological questions disputed at the University of Vienna between 1426 and the mid 1430s. The article identifies the respondents in these disputations, conducted under Petrus Reicher de Pirchenwart, regent master in theology. Although some of these theologians, such as Johannes de Gmund, Narcissus Hertz, and Thomas Ebendorfer are well known, most have not left any surviving theological writings. This makes these disputations particularly valuable for the intellectual history of the University of Vienna in the second (...)
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  29.  32
    Latin Aristotle Commentaries, V: Bibliography of Secondary Literature_, And: _Latin Aristotle Commentaries, I.2: Medieval Authors M–Z (Review).William J. Courtenay - 2012 - Journal of the History of Philosophy 50 (1):141-142.
  30.  35
    Conrad of Megenberg: The Parisian Years.William Courtenay - 1997 - Vivarium 35 (1):102-124.
  31.  1
    Pierre Leduc, Victorine Master of Theology, and the Parisian Sententiarii in 1382.William J. Courtenay - 2020 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 1:87-113.
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  32.  19
    The Tears of Nicholas: Simony and Perjury by a Parisian Master of Theology in the Fourteenth Century.William J. Courtenay & Karl B. Shoemaker - 2008 - Speculum 83 (3):603-628.
  33.  7
    The Role of University Masters and Bachelors at Paris in the Templar Affair, 1307–1308.William J. Courtenay - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 171-181.
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  34. Anthony Kenny, Wyclif. (Past Masters.) Oxford and New York: Oxford University Press, 1985. Pp. Ix, 115. $12.95. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (1):145-146.
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  35.  16
    Francis Caracciolo, the Paris Chancellorship, and the Authorship of Two Quodlibeta in Vat. Lat. 932.William J. Courtenay - 2013 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 80 (1):49-89.
    Cet article reprend sur de nouveaux frais la question de la carrière académique de Francis Caracciolo, et de son importance dans le milieu de Durand de Saint-Pourçain et de ses contemporains. Il confirme que Caracciolo était bien la personne visée par la désignation « cancellarius » dans les textes théologiques parisiens de la seconde décennie du xive siècle, y compris les Notabilia Cancellarii ; la thèse de Harclay s’en trouve réfutée. L’article rejette également l’attribution à Caracciolo de deux Quodlibeta dans (...)
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  36. Zenon Kaluza, Nicolas d'Autrécourt, ami de la vérité. (Histoire Littéraire de la France, 42/1.) Paris: Académie des Inscriptions et Belles-Lettres, Institut de France, 1995. Paper. Pp. v, 233; 1 table. [REVIEW]William J. Courtenay - 1999 - Speculum 74 (1):197-199.
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  37.  15
    Éric Vallet, Sandra Aube, and Thierry Kouamé, Eds., Lumières de la Sagesse: Écoles Médiévales D’Orient Et D’Occident. Paris: Publications de la Sorbonne, 2013. Paper. Pp. 424; Maps and Many Color Figures. €39. ISBN: 978-2-85944-751-9. [REVIEW]William J. Courtenay - 2014 - Speculum 89 (4):1205-1206.
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  38.  15
    Nicolas d'Autrécourt, Ami de la Vérité.Zenon Kaluza. [REVIEW]William J. Courtenay - 1999 - Speculum 74 (1):197-199.
  39.  15
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi.Marcia L. Colish, Richard H. Rouse & William J. Courtenay - 2011 - Speculum 86 (3):865-866.
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  40. André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW]William J. Courtenay - 1987 - Speculum 62 (2):416-418.
  41.  6
    Parisian Theologians in the 1330s.William J. Courtenay - 2019 - Vivarium 57 (1-2):102-126.
    In recent decades the publication of additional documentary sources and doctrinal and prosopographical studies for the University of Paris in the 1330s has radically expanded our information about theologians in what was once an obscure decade. Using a variety of evidence, this article outlines what we now know about bachelors of the Sentences active at Paris in the 1330s, part of what the author once called “the dormition of Paris.”.
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  42. Hilde de Ridder-Symoens, Ed., Universities in the Middle Ages.(A History of the University in Europe, 1.) Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xxviii, 506; 7 Maps. $90. [REVIEW]William J. Courtenay - 1995 - Speculum 70 (2):359-361.
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  43.  10
    Siepm Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences.William J. Courtenay - 2012 - Bulletin de Philosophie Medievale 54:55-57.
    This report recounts three developments during the last two years of the SIEPM Project to revise and complete the repertory of commentaries on Peter Lombard’s Sentences published by Friedrich Stegmüller in 1947. The chronological sections of the project have been established, and scholars have been assigned to lead them. A centralized administration for the Project is now located in Freiburg im Breisgau, which will co-ordinate the various sections and preserve their findings, as well as facilitate and oversee the various editorial (...)
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  44. Ockham, Chatton and the London Studium: Observations on Recent Changes in Ockham's Biography'.William J. Courtenay - 1990 - In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. pp. 327--337.
     
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  45. Pastor de Serrescuderio and MS Saint-Omer 239.William J. Courtenay - 1996 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 63:325-356.
    St. Omer MS 239 contains the unstudied Lectura of Pastor de Serrescuderio, OFM, who read the Sentences at Paris in 1332-33. The article traces his academic and ecclesiastical career from provincial minister in Provence to cardinal at Avignon, and includes the list of question titles from his Lectura.
     
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  46. Astrik L. Gabriel, The University of Paris and Its Hungarian Students and Masters During the Reign of Louis XII and François Ier.(Texts and Studies in the History of Mediaeval Education, 17.) Notre Dame: US Subcommission for the History of Universities, University of Notre Dame; Frankfurt Am Main: Josef Knecht, 1986. Pp. 238; 15 Black-and-White Facsimile Plates, 1 Color Facsimile Plate. $47. [REVIEW]William J. Courtenay - 1989 - Speculum 64 (2):427-428.
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  47.  9
    Universities in the Middle Ages.Hilde de Ridder-Symoens. [REVIEW]William J. Courtenay - 1995 - Speculum 70 (2):359-361.
  48.  13
    A Revised Text of Robert Holcot’s Quodlibetal Dispute on Whether God is Able to Know More Than He Knows.William J. Courtenay - 1971 - Archiv für Geschichte der Philosophie 53 (1):1-21.
  49.  8
    The University of Paris and Its Hungarian Students and Masters During the Reign of Louis XII and François Ier. [REVIEW]William Courtenay - 1989 - Speculum 64 (2):427-428.
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  50.  19
    A Note On Nicolaus Girardi De Waudemonte, Pseudo-Johannes Buridanus.William J. Courtenay - 2004 - Bulletin de Philosophie Medievale 46:163-168.
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